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Prajnaparamita

Prajnaparamita

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Search complete. 85 mentions across 30 episodes found for "Prajnaparamita".

Nov 4, 2026

Bishal KarnaHOST
77:28
happens when something comes up?
Babette Teich-ViscoGUEST
77:29
Yeah, well, it is based to the whole practice is based on the Prajnaparamita, the whole doctrine of emptiness.
Babette Teich-ViscoGUEST
77:38
So it's a good idea before you do the practice that you've got some practice with um, you know, uh, visualizing the, the, um, the emptiness of self and phenomena.
Babette Teich-ViscoGUEST
77:52
So that's something that people should train in, you know, before they, before they do that.
Tenzen David ZimmermanGUEST
3:22
In our class on Monday nights, I brought this up before, there is the six Mahayana paramitas that I just offered you.
Tenzen David ZimmermanGUEST
3:32
And these are drawn from texts such as the Lotus Sutra and the Large Sutra on the Perfection of Wisdom.
Tenzen David ZimmermanGUEST
3:40
And there's actually a Mahayana list of ten paramitas.
Tenzen David ZimmermanGUEST
3:44
So somewhere along the way, the Mahayana said, oh, we want ten, not just six.
Romeo ShresthaGUEST
51:47
And I added on that it will be in the monastery, the teachings will be in the hands of every human being.
Romeo ShresthaGUEST
52:03
And in Tibet, in the Book of Wisdom, Prajnaparamita, it was explained and described that when the metal bird flies, karma will fly to the West.
Romeo ShresthaGUEST
52:26
In other words, when the plane, the metal bird flies, this spirituality will fly to the West.
Romeo ShresthaGUEST
52:37
So according to the prophecy, I landed up in Ireland.
Thich Nhat HanhSOUNDBITE_SPEAKER
25:21
or the right and the wrong, or the right and the left, or the above and the below, or the inside or the outside, or the subject and the object.
Thich Nhat HanhSOUNDBITE_SPEAKER
25:41
And if we study the Heart Sutra and the Prajnaparamita teaching, we see that good and evil are also a product of our mind.
Thich Nhat HanhSOUNDBITE_SPEAKER
25:52
It's not an objective reality.
Thich Nhat HanhSOUNDBITE_SPEAKER
26:00
It is like the famous pear... of being and non-being.

11 MINS LATER

Thich Nhat HanhSOUNDBITE_SPEAKER
37:30
The planet is you.
Thich Nhat HanhSOUNDBITE_SPEAKER
37:34
Anything harmful you do to the environment, you do it to yourself.
Thich Nhat HanhSOUNDBITE_SPEAKER
37:41
And that teaching is very clear in the literature of Prajnaparamita.
Thich Nhat HanhSOUNDBITE_SPEAKER
37:47
In the Diamond Sutra, we learn that the notion of man should be removed.
Kyosen MarkGUEST
50:18
For one thing, we have what Hueneng calls self-nature, which is the Buddha nature of the Nirvana Sutra and other Mahayana writings.
Kyosen MarkGUEST
50:27
This self-nature in terms of the Prajnaparamita is suchness, tatata, and emptiness, sunyata.
Kyosen MarkGUEST
50:35
Suchness means the absolute, something which is not subject to laws of relativity, and therefore which cannot be grasped by means of form.
Kyosen MarkGUEST
50:45
Suchness is thus formlessness.

7 MINS LATER

Kyosen MarkGUEST
57:30
So anyway, we're kind of out of time.
Kyosen MarkGUEST
57:34
While we're closing here, and maybe we can discuss Dharmakaya, I wanted to leave you with a little art because I didn't have all my fun graphics.
Kyosen MarkGUEST
57:59
So I wanted to share this with you that there is a Bodhisattva that personifies the Prajnaparamita Sutra, and that is this lovely Bodhisattva here.
Kyosen MarkGUEST
58:18
She's known as the mother of all Buddhas.
Ben ConnellyHOST
3:37
Heart of Great Perfect Wisdom Sutra.
speaker_1UNKNOWN
3:53
Oh, When deeply practicing Prajnaparamita clearly saw that all five aggregates are empty and thus relieved all suffering.
speaker_1UNKNOWN
4:12
Shariputra form does not differ from emptiness.
speaker_1UNKNOWN
4:17
Emptiness does not differ from form.
speaker_1UNKNOWN
5:27
No suffering, no cause of death.
speaker_1UNKNOWN
5:29
No cessation, no path, no knowledge, and no attainment, with nothing to attain.
speaker_1UNKNOWN
5:38
A Bodhisattva relies on Prajnaparamita, and thus the mind is without hindrance, without hindrance there is no fearful.
speaker_1UNKNOWN
5:50
are beyond all inverted views.
ShengchiHOST
0:15
Okay, so we can bring our hands together.
ShengchiHOST
0:21
Guanzi Zai Avalokitesvara Bodhisattva, while dwelling deeply in the practice of Prajnaparamita, clearly saw that all the five stambas are empty, thus transcending all suffering and distress.
ShengchiHOST
0:37
Shariputra, form is no different from emptiness.
ShengchiHOST
0:41
Emptiness is no different from form.
ShengchiHOST
1:54
Because there is nothing to attain, the Bodhisattvas, relying on Patna Paramita, have no hindrance in their heart, no hindrance and therefore no fears.
ShengchiHOST
2:06
Away from all deluded dreams, they realize the ultimate nirvana.
ShengchiHOST
2:11
All Buddhas after three times relying on Prajnaparamita attain anuttaya-sanya-sambodhi.
ShengchiHOST
2:20
Therefore, one should know that the Prajnaparamita is a great divine mantra, a great right mantra, the ultimate supreme mantra, the ultimate unparalleled mantra, capable of eliminating all suffering.
Shifu ShengchiHOST
0:15
We can bring our hands together.
Shifu ShengchiHOST
0:18
Kwan Tzu Tse, a Venerable Bodhisattva, while dwelling deeply in the practice of Prajnaparamita, clearly saw that all the five standards are empty, thus transcending all suffering and distress.
Shifu ShengchiHOST
0:33
Shariputra, form is no different from is true for feelings, perceptions, volitional formations and consciousness.
Shifu ShengchiHOST
0:50
Sariputra, the nature of all dhammas, is emptiness, no arising, no ceasing, no impurity, no purity, no increase, no decrease.
speaker_0ADVERTISER
0:25
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Jeffrey EdwardsNARRATOR
0:31
The Heart Sutra Prajna Paramita Pradeha Sutra Xing Jing Translated from Sanskrit to Chinese by Shen Zong Translated from Chinese to English by the Rev.
Jeffrey EdwardsNARRATOR
0:48
Samuel Beale This LibriVox recording is in the public domain.
Jeffrey EdwardsNARRATOR
0:56
Avalokiteshvara when the prajna paramita has been fully practised then we clearly behold that the five skanda are all empty vain and unreal so it is we escape the possibility of sorrow or obstruction That which we call form is not different from that which we call space.
Jeffrey EdwardsNARRATOR
1:28
Space is not different from form.
Jeffrey EdwardsNARRATOR
1:32
Form is the same as space.
Jeffrey EdwardsNARRATOR
1:35
Space is the same as form.
Jeffrey EdwardsNARRATOR
1:38
And so with the other skandhas, whether Vedana or Sanjna or Sanskara or Vijjnana, they are each the same as their opposite.

Unknown podcast

Dolpopa: Empty of Other

Oct 25 · 3 Mentions

TaraNARRATOR
3:34
Piece by piece, the scholastic inheritance of 13th century Tibet was being assembled in one mind.
TaraNARRATOR
3:41
In 1314, at 22, he traveled through the great monasteries of Tsang and Central Tibet, and the journey gave him the title that will follow him through this course, Kun Kyon, Omniscient, awarded for his mastery of scriptures, such as the Perfection of Wisdom Sutra in 100,000 lines.
TaraNARRATOR
4:03
Sit with the scale of that claim.
TaraNARRATOR
4:05
This is not a sutra you finish in an afternoon.

19 MINS LATER

TaraNARRATOR
22:38
Tibetan scholasticism had a tool for passages like these.
TaraNARRATOR
22:42
It sorted the Buddha's words into definitive meaning , statements to be taken as literally true, and interpretive meaning , statements taught for a purpose, in need of being read through something else.
TaraNARRATOR
22:58
The reading against which Dholpopa argued, as the Jonang tradition's own literature presents it, trained on the second turning of the wheel of Dharma and the perfection of wisdom sutras, filed the Buddha nature language under interpretive, beautiful speech, motivational speech, to be cashed out in the currency of universal emptiness.
TaraNARRATOR
23:20
This course has not read his critics in their own words.

20 more episodes mention Prajnaparamita.

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