Pilegesh

You should know.

The rabbis even said, why does it say in the Torah, that the sister of Leitan is Timnah? What do I learn from that? What do I know from that? And who is Timnah? She was the Pilagesh, the concubine of Eliphaz, the son of Asaph.

Why does it tell it thus? Because Timnah said, I'm not worthy enough to be his wife.

At least I can be his concubine.

So they want to bring some Tans, the Nemseyeh Eloi, from Rabbi Hillel Lichtenstein, Rabbi Hillel Kalmeier, who says a similar thing.

In one Taritz, actually, he says that, this is Dramam L'shitase, that a Pilagesh is Mutter for a Hedyet, the Fiwan Gersa, So Mele, he could be Mekhaim, he was able to be Matzal himself for Mecheit, he was writing Mekhaim with a Pilagesh.

This is going on marriage.

Obviously, very Mechadoshnik, but that's what the Satmarav says.

You should know.

The rabbis even said, why does it say in the Torah, that the sister of Leitan is Timnah? What do I learn from that? What do I know from that? And who is Timnah? She was the Pilagesh, the concubine of Eliphaz, the son of Asaph.

Why does it tell it thus? Because Timnah said, I'm not worthy enough to be his wife.

At least I can be his concubine.

That's how he captures the message of Ksuba.

What do you mean Ksuba is Rabbanon? What are you putting this in for? And there's other evidence as well, that the Rambam puts Ksuba into the Deoraisa definitions, where he talks about Pilegesh in Hilchas Malachim.

There are others, but it's an important discussion that Ksuba, the details might be Deorabanan, but the idea might be Deoraisa.

Okay.

You'll plant a vineyard, but you'll not be able to redeem it.

Rashi, Yishgalenu, the word Yishgalenu, we read it in an appropriate way, so we say Yishgavenu, but it comes from the word Shekel, Pilegesh, Yishgavenu, what you can say from Muzah.

The Torah uses the terminology like a Pilegesh, you will buy her, you acquire, and the Torah uses it in a nice, in a clean way, but it means that they will be with her, lay with her, and this is a way that the scribes made it in a way, that means the rabbis have written it in a way that it should be in a more respectful, clean language.

that means that you will not be able to redeem it in its fourth year to eat from its fruit verse 31 your axe will be slaughtered before your eyes you will not be able to eat it your donkey will be robbed from you right before you your sheep your flock will be given over to your enemies 32 Your sons and daughters will be given over to another people.

And your eyes, your own eyes will see it happen and long for them.