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Petronius

Petronius

Roman authorWikipedia

Search complete. 61 mentions across 21 episodes found for "Petronius".

Nov 4, 2026

speaker_2NARRATOR
76:04
Consequently also, he may be reasonably inferred for many of the most delightful and daring nuances of free, free-spirited thought.
speaker_2NARRATOR
76:12
And just as the buffoon and satyr are foreign to him in body and conscience, so Aristophanes and Petronius are untranslatable for him.
speaker_2NARRATOR
76:20
Everything ponderous, viscous, and pompously clumsy, all long-winded and weary species of style, are developed in profuse variety among Germans.
speaker_2NARRATOR
76:29
Pardon me for stating the fact that even Goethe's prose, in its mixture of stiffness and elegance, is no exception, as a reflection of the good old time to which it belongs, and an expression of German taste at a time when there was still a German taste, which was a rococo taste in moribus et artibus.
speaker_2NARRATOR
76:46
Lessing is an exception, owing to his histrionic nature, which understood much and was versed in many things.
speaker_2NARRATOR
76:52
He who was not the translator of Baal to no purpose, who took refuge willingly in the shadow of Diderot and Voltaire, and still more willingly among the Roman comedy writers, Lessing loved also free-spiritism in the tempo and flight out of Germany.
speaker_2NARRATOR
77:06
But how could the German language, even in the prose of Lessing, imitate the tempo of Machiavelli, who in his Principa makes us breathe the dry, fine air of Florence, and cannot help presenting the most serious events in a boisterous allegissimo, perhaps not without a malicious artistic sense of the contrast he ventures to present—long, heavy, difficult, dangerous thoughts, and a tempo of the gallop and of the best wantonness humor? Finally, who could venture on a German translation of Petronius, who, more than any great musician hitherto, was a master of presto in invention, ideas, and words? What matter in the end about the swamps of the sick, evil world, or of the ancient world, when like him, one has the feet of the wind, the rush, the breath, the emancipating scorn of a wind which makes everything healthy by making everything run? And with regard to Aristophanes, that transfiguring, complementary genius, for whose sake one pardons all Hellenism for having existed, provided one has understood in its full profundity all that there requires pardon and transfiguration, there is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature than the happily preserved petit fait that under the pillow of his deathbed there was found no Bible, nor anything Egyptian, Pythagorean, or Platonic, but a book of Aristophanes.
speaker_2NARRATOR
78:24
How could even Plato have endured life, a Greek life which he repudiated, without an Aristophanes? 29.
James MurrayHOST
27:14
What does he say? He says, football is life.
James MurrayHOST
27:17
Love that, right? The reason why I say that is because, just so you understand the context of what Paul is writing to, there was a guy called Petronius who was an ancient writer around Paul's time.
James MurrayHOST
27:27
And his statement was this, wine is life.
James MurrayHOST
27:30
Not football is life, wine is life.
Daven HiskeyHOST
3:41
Then the whole lot also tends to have rice and other fixings mixed in at each stuffing stage.
Daven HiskeyHOST
3:46
Going back to the ancients, beyond cooked animals stuffed inside other animals, Petronius wrote of dishes staged to make the animals appear as if they were still alive.
Daven HiskeyHOST
3:55
Fish arranged as if they were literally swimming in a sea of sauce, and a rabbit with a fowl's wings attached posed to look like the mythical Pegasus.
Daven HiskeyHOST
4:02
Medieval royals continued the hosting of banquets so elaborate as to be almost grotesque.
Cory SamuelNARRATOR
79:25
Consequently also, as may be reasonably inferred, for many of the most delightful and daring nuances of free, free-spirited thought.
Cory SamuelNARRATOR
79:36
And just as the buffoon and satyr are foreign to him in body and conscience, so Aristophanes and Petronius are untranslatable for him.
Cory SamuelNARRATOR
79:46
Everything ponderous, viscous, and pompously clumsy, all long-winded and wearying species of style, are developed in profuse variety among Germans.
Cory SamuelNARRATOR
79:59
Pardon me for stating the fact that even Goethe's prose, in its mixture of stiffness and elegance, is no exception as a reflection of the good old time to which it belongs, and as an expression of German taste at a time when there was still a German taste, which was a Rococo taste in moribus et artibus.
Cory SamuelNARRATOR
80:43
Lessing loved also free-spiritism in the tempo and flight out of Germany.
Cory SamuelNARRATOR
80:49
But how could the German language, even in the prose of Lessing, imitate the tempo of Machiavelli, who in his Principe makes us breathe the dry, fine air of Florence and cannot help presenting the most serious events in a boisterous allegrissimo, perhaps not without a malicious artistic sense of the contrast he ventures to present? Long, heavy, difficult, dangerous thoughts, and a tempo of the gallop and of the best wantonest humor.
Cory SamuelNARRATOR
81:22
Finally, who would venture on a German translation of Petronius, who, more than any great musician hitherto, was a master of presto in invention, ideas, and words? What matter in the end about the swamps of the sick, evil world, or of the ancient world, when, like him, one has the feet of a wind, the rush, the breath, the emancipating scorn of a wind, which makes everything healthy by making everything run? And with regard to Aristophanes, that transfiguring, complementary genius, for whose sake one pardons all Hellenism for having existed, provided one has understood in its full profundity all that there requires pardon and transfiguration.
Cory SamuelNARRATOR
82:14
There is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature than the happily preserved petit fait that under the pillow of his deathbed there was found no Bible, nor anything Egyptian, Pythagorean, or Platonic, but a book of Aristophanes.
Hugh McGuireNARRATOR
66:37
Consequently also, he may be reasonably inferred for many of the most delightful and daring nuances of free, free-spirited thought.
Hugh McGuireNARRATOR
66:45
And just as the buffoon and satyr are foreign to him in body and conscience, so Aristophanes and Petronius are untranslatable for him.
Hugh McGuireNARRATOR
66:53
Everything ponderous, viscous, and pompously clumsy, all long-winded and weary species of style, are developed in profuse variety among Germans.
Hugh McGuireNARRATOR
67:02
Pardon me for stating the fact that even Goethe's prose, in its mixture of stiffness and elegance, is no exception, as a reflection of the good old time to which it belongs, and an expression of German taste at a time when there was still a German taste, which was a rococo taste in moribus et artibus.
Hugh McGuireNARRATOR
67:19
Lessing is an exception, owing to his histrionic nature, which understood much and was versed in many things.
Hugh McGuireNARRATOR
67:26
He who was not the translator of Baal to no purpose, who took refuge willingly in the shadow of Diderot and Voltaire, and still more willingly among the Roman comedy writers, Lessing loved also free-spiritism in the tempo and flight out of Germany.
Hugh McGuireNARRATOR
67:40
But how could the German language, even in the prose of Lessing, imitate the tempo of Machiavelli, who in his Principa makes us breathe the dry, fine air of Florence, and cannot help presenting the most serious events in a boisterous allegissimo, perhaps not without a malicious artistic sense of the contrast he ventures to present—long, heavy, difficult, dangerous thoughts, and a tempo of the gallop and of the best wantonous humor? Finally, who could venture on a German translation of Petronius, who, more than any great musician hitherto, was a master of presto in invention, ideas, and words? What matter in the end about the swamps of the sick, evil world, or of the ancient world, when like him, one has the feet of the wind, the rush, the breath, the emancipating scorn of a wind which makes everything healthy by making everything run? And with regard to Aristophanes, that transfiguring, complementary genius, for whose sake one pardons all Hellenism for having existed, provided one has understood in its full profundity all that there requires pardon and transfiguration, there is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature than the happily preserved petit fait that under the pillow of his deathbed there was found no Bible, nor anything Egyptian, Pythagorean, or Platonic, but a book of Aristophanes.
Hugh McGuireNARRATOR
68:57
How could even Plato have endured life, a Greek life which he repudiated, without an Aristophanes? 29.
speaker_0NARRATOR
17:38
They were reminders of mortality, intended to encourage people to enjoy life while they could.
speaker_0NARRATOR
17:44
At Roman banquets, according to the writer Petronius, a small silver skeleton might be brought out and placed on the table, and the host would remind his guests that they would all soon be like this, and so they should drink and be merry.
speaker_0NARRATOR
17:58
The idea was summed up in the Latin phrase carpe diem, seize the day, from a poem by Horace.
speaker_0NARRATOR
18:05
Roman philosophers too thought deeply about death.
Mr. MystHOST
4:34
There's a Roman story, though, that sounds much closer to the werewolves we recognise today.
Mr. MystHOST
4:40
It appears in the Satyricon, a Roman work from the 1st century CE, usually attributed to Petronius.
Mr. MystHOST
4:47
In one episode, a man recalls a frightening experience from his younger days, when he's persuaded a soldier to accompany him on a journey through the countryside.
Mr. MystHOST
4:57
They set out before sunrise, with the moon shining so brightly that they could see the road clearly.
Mr. MystHOST
6:19
For the traveler, there was only one explanation.
Mr. MystHOST
6:22
His companion had been a werewolf.
Mr. MystHOST
6:25
The injury to the wolf's neck turned up on the soldier's human body, a detail that would become familiar in later werewolf stories, and although the moon was bright, Petronius never says it caused the transformation.
Mr. MystHOST
6:38
The word werewolf itself comes from Old English, combining were meaning man and wolf meaning wolf.
Juan Carlos ReyHOST
0:40
Others are difficult because we keep insisting that they must.
Juan Carlos ReyHOST
0:44
Petronius' Satyricon has survived antiquity in fragments.
Juan Carlos ReyHOST
0:48
The Great Dinner remains.
Juan Carlos ReyHOST
0:49
Enculpius wanders.
Juan Carlos ReyHOST
1:04
Scholars have spent centuries doing what intellectuals do when confronted by a broken thing.
Juan Carlos ReyHOST
1:09
We tried to repair it.
Juan Carlos ReyHOST
1:10
Which raised the question that became Silence After the Feast, Petronius and the Art of Literary Refusal.
Juan Carlos ReyHOST
1:17
What if repair is sometimes the misunderstanding? What fascinated me wasn't simply that the Satyricon is incomplete.
Anne BoulayNARRATOR
0:09
For more information or to volunteer, please visit LibriVox.org. Recording by Anne Boulay.
Anne BoulayNARRATOR
0:18
The Satyricon by Gaius Petronius Arbiter.
Anne BoulayNARRATOR
0:22
Translated by W.C. Firebell.
Anne BoulayNARRATOR
0:25
Preface and Introduction.
Anne BoulayNARRATOR
0:57
a translation worthy of the name is as much the product of a literary epoch as it is of the brain and labor of a scholar and melmoth's version of the letters of pliny the younger made as it was at a period when the art of english letter-writing had attained its highest excellence may well be the despair of our twentieth century apostles of specialization who to-day could imbue a translation of the golden ass with the exquisite flavour of william adlington's unscholarly version of that masterpiece who could rival arthur golding's rendering of the metamorphose of ovid or francis hickey's masterly rendering of lucian's true history but eternal life means endless change and in nothing is this truth more strikingly manifest than in the growth and decadence of living languages and in the translation of dead tongues into the ever-changing tissue of the living were it not for this no translation worthy of the name would ever stand in need of revision except in instances where the discovery and collation of fresh manuscripts had improved the text in the case of an author whose characters speak in the argot proper of their surroundings the necessity for revision is even more imperative the change in cultured speech of a language is a process that requires years to become pronounced the evolution of slang is rapid and its usage ephemeral for example stephen gasily in his bibliography of petronius calls attention to henry thurston peck's rendering of bal um bomum by he's a daisy and remarks appropriately enough that this was well enough for eighteen ninety eight but we would now be more inclined to render it he's a peach again peck renders illud errat vivere by that was life but in the words of our lyric american jazz we would be more inclined to render it that was the life but as professor gasoli has said no rendering of this part of the satyricon can be final it must always be in the slang of the hour Some, writes the immortal translator of Rabelais in his preface, have deservedly gained esteem by translating, yet not many condescend to translate, but such as cannot invent, though to do the first well requires often as much genius as to do the latter.
Anne BoulayNARRATOR
3:27
I wish, reader, thou mayest be as willing to do the author justice, as I have strove to do him right.
Anne BoulayNARRATOR
3:34
Many scholars have lamented the failure of Justice Lepicius to comment upon Petronius, or edit an edition of the Satyricon.
Anne BoulayNARRATOR
3:42
Had he done so, he might have gone far towards piercing the veil of darkness which enshrouds the authorship of the work, and the very age in which the composer flourished.
Cole BurgettGUEST
4:37
Herodotus reports the strange story about the Nuri supposedly becoming wolves for several days every year.
Cole BurgettGUEST
4:46
Petronius gives us something that is pretty close to a modern werewolf story.
Cole BurgettGUEST
4:54
In the Satyricon, there's a soldier who is traveling at night with his companion.
Cole BurgettGUEST
5:00
And so he strips off all of his clothes.

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