
Petronius
Roman authorWikipedia
61
MENTIONS
21
EPISODES
18
PODCASTS
Search complete. 61 mentions across 21 episodes found for "Petronius".
Nov 4, 2026
Beyond Good and Evil-Friedrich Nietzsche
S
76:04speaker_2NARRATOR
Consequently also, he may be reasonably inferred for many of the most delightful and daring nuances of free, free-spirited thought.
S
76:12speaker_2NARRATOR
And just as the buffoon and satyr are foreign to him in body and conscience, so Aristophanes and Petronius are untranslatable for him.
S
76:20speaker_2NARRATOR
Everything ponderous, viscous, and pompously clumsy, all long-winded and weary species of style, are developed in profuse variety among Germans.
S
76:29speaker_2NARRATOR
Pardon me for stating the fact that even Goethe's prose, in its mixture of stiffness and elegance, is no exception, as a reflection of the good old time to which it belongs, and an expression of German taste at a time when there was still a German taste, which was a rococo taste in moribus et artibus.
S
76:46speaker_2NARRATOR
Lessing is an exception, owing to his histrionic nature, which understood much and was versed in many things.
S
76:52speaker_2NARRATOR
He who was not the translator of Baal to no purpose, who took refuge willingly in the shadow of Diderot and Voltaire, and still more willingly among the Roman comedy writers, Lessing loved also free-spiritism in the tempo and flight out of Germany.
S
77:06speaker_2NARRATOR
But how could the German language, even in the prose of Lessing, imitate the tempo of Machiavelli, who in his Principa makes us breathe the dry, fine air of Florence, and cannot help presenting the most serious events in a boisterous allegissimo, perhaps not without a malicious artistic sense of the contrast he ventures to present—long, heavy, difficult, dangerous thoughts, and a tempo of the gallop and of the best wantonness humor? Finally, who could venture on a German translation of Petronius, who, more than any great musician hitherto, was a master of presto in invention, ideas, and words? What matter in the end about the swamps of the sick, evil world, or of the ancient world, when like him, one has the feet of the wind, the rush, the breath, the emancipating scorn of a wind which makes everything healthy by making everything run? And with regard to Aristophanes, that transfiguring, complementary genius, for whose sake one pardons all Hellenism for having existed, provided one has understood in its full profundity all that there requires pardon and transfiguration, there is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature than the happily preserved petit fait that under the pillow of his deathbed there was found no Bible, nor anything Egyptian, Pythagorean, or Platonic, but a book of Aristophanes.
S
78:24speaker_2NARRATOR
How could even Plato have endured life, a Greek life which he repudiated, without an Aristophanes? 29.
In Step With The Spirit: A Spirit Filled Community - James Murray
J
27:14James MurrayHOST
What does he say? He says, football is life.
J
27:17James MurrayHOST
Love that, right? The reason why I say that is because, just so you understand the context of what Paul is writing to, there was a guy called Petronius who was an ancient writer around Paul's time.
J
27:27James MurrayHOST
And his statement was this, wine is life.
J
27:30James MurrayHOST
Not football is life, wine is life.
The Insanely Dark Origins of Women Jumping Out of Cakes
D
3:41Daven HiskeyHOST
Then the whole lot also tends to have rice and other fixings mixed in at each stuffing stage.
D
3:46Daven HiskeyHOST
Going back to the ancients, beyond cooked animals stuffed inside other animals, Petronius wrote of dishes staged to make the animals appear as if they were still alive.
D
3:55Daven HiskeyHOST
Fish arranged as if they were literally swimming in a sea of sauce, and a rabbit with a fowl's wings attached posed to look like the mythical Pegasus.
D
4:02Daven HiskeyHOST
Medieval royals continued the hosting of banquets so elaborate as to be almost grotesque.
Beyond Good and Evil Prelude to a Philosophy of the Future (Version 2)-Friedrich Nietzsche
C
79:25Cory SamuelNARRATOR
Consequently also, as may be reasonably inferred, for many of the most delightful and daring nuances of free, free-spirited thought.
C
79:36Cory SamuelNARRATOR
And just as the buffoon and satyr are foreign to him in body and conscience, so Aristophanes and Petronius are untranslatable for him.
C
79:46Cory SamuelNARRATOR
Everything ponderous, viscous, and pompously clumsy, all long-winded and wearying species of style, are developed in profuse variety among Germans.
C
79:59Cory SamuelNARRATOR
Pardon me for stating the fact that even Goethe's prose, in its mixture of stiffness and elegance, is no exception as a reflection of the good old time to which it belongs, and as an expression of German taste at a time when there was still a German taste, which was a Rococo taste in moribus et artibus.
C
80:43Cory SamuelNARRATOR
Lessing loved also free-spiritism in the tempo and flight out of Germany.
C
80:49Cory SamuelNARRATOR
But how could the German language, even in the prose of Lessing, imitate the tempo of Machiavelli, who in his Principe makes us breathe the dry, fine air of Florence and cannot help presenting the most serious events in a boisterous allegrissimo, perhaps not without a malicious artistic sense of the contrast he ventures to present? Long, heavy, difficult, dangerous thoughts, and a tempo of the gallop and of the best wantonest humor.
C
81:22Cory SamuelNARRATOR
Finally, who would venture on a German translation of Petronius, who, more than any great musician hitherto, was a master of presto in invention, ideas, and words? What matter in the end about the swamps of the sick, evil world, or of the ancient world, when, like him, one has the feet of a wind, the rush, the breath, the emancipating scorn of a wind, which makes everything healthy by making everything run? And with regard to Aristophanes, that transfiguring, complementary genius, for whose sake one pardons all Hellenism for having existed, provided one has understood in its full profundity all that there requires pardon and transfiguration.
C
82:14Cory SamuelNARRATOR
There is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature than the happily preserved petit fait that under the pillow of his deathbed there was found no Bible, nor anything Egyptian, Pythagorean, or Platonic, but a book of Aristophanes.
Beyond Good And Evil - Friedrich Nietzsche_converted
H
66:37Hugh McGuireNARRATOR
Consequently also, he may be reasonably inferred for many of the most delightful and daring nuances of free, free-spirited thought.
H
66:45Hugh McGuireNARRATOR
And just as the buffoon and satyr are foreign to him in body and conscience, so Aristophanes and Petronius are untranslatable for him.
H
66:53Hugh McGuireNARRATOR
Everything ponderous, viscous, and pompously clumsy, all long-winded and weary species of style, are developed in profuse variety among Germans.
H
67:02Hugh McGuireNARRATOR
Pardon me for stating the fact that even Goethe's prose, in its mixture of stiffness and elegance, is no exception, as a reflection of the good old time to which it belongs, and an expression of German taste at a time when there was still a German taste, which was a rococo taste in moribus et artibus.
H
67:19Hugh McGuireNARRATOR
Lessing is an exception, owing to his histrionic nature, which understood much and was versed in many things.
H
67:26Hugh McGuireNARRATOR
He who was not the translator of Baal to no purpose, who took refuge willingly in the shadow of Diderot and Voltaire, and still more willingly among the Roman comedy writers, Lessing loved also free-spiritism in the tempo and flight out of Germany.
H
67:40Hugh McGuireNARRATOR
But how could the German language, even in the prose of Lessing, imitate the tempo of Machiavelli, who in his Principa makes us breathe the dry, fine air of Florence, and cannot help presenting the most serious events in a boisterous allegissimo, perhaps not without a malicious artistic sense of the contrast he ventures to present—long, heavy, difficult, dangerous thoughts, and a tempo of the gallop and of the best wantonous humor? Finally, who could venture on a German translation of Petronius, who, more than any great musician hitherto, was a master of presto in invention, ideas, and words? What matter in the end about the swamps of the sick, evil world, or of the ancient world, when like him, one has the feet of the wind, the rush, the breath, the emancipating scorn of a wind which makes everything healthy by making everything run? And with regard to Aristophanes, that transfiguring, complementary genius, for whose sake one pardons all Hellenism for having existed, provided one has understood in its full profundity all that there requires pardon and transfiguration, there is nothing that has caused me to meditate more on Plato's secrecy and sphinx-like nature than the happily preserved petit fait that under the pillow of his deathbed there was found no Bible, nor anything Egyptian, Pythagorean, or Platonic, but a book of Aristophanes.
H
68:57Hugh McGuireNARRATOR
How could even Plato have endured life, a Greek life which he repudiated, without an Aristophanes? 29.
The Grim Reaper: The Complete Legend of Death Himself | European Folklore for Sleep
S
17:38speaker_0NARRATOR
They were reminders of mortality, intended to encourage people to enjoy life while they could.
S
17:44speaker_0NARRATOR
At Roman banquets, according to the writer Petronius, a small silver skeleton might be brought out and placed on the table, and the host would remind his guests that they would all soon be like this, and so they should drink and be merry.
S
17:58speaker_0NARRATOR
The idea was summed up in the Latin phrase carpe diem, seize the day, from a poem by Horace.
S
18:05speaker_0NARRATOR
Roman philosophers too thought deeply about death.
Werewolf Mythology: The Origins of the Full Moon and Silver
M
4:34Mr. MystHOST
There's a Roman story, though, that sounds much closer to the werewolves we recognise today.
M
4:40Mr. MystHOST
It appears in the Satyricon, a Roman work from the 1st century CE, usually attributed to Petronius.
M
4:47Mr. MystHOST
In one episode, a man recalls a frightening experience from his younger days, when he's persuaded a soldier to accompany him on a journey through the countryside.
M
4:57Mr. MystHOST
They set out before sunrise, with the moon shining so brightly that they could see the road clearly.
M
6:19Mr. MystHOST
For the traveler, there was only one explanation.
M
6:22Mr. MystHOST
His companion had been a werewolf.
M
6:25Mr. MystHOST
The injury to the wolf's neck turned up on the soldier's human body, a detail that would become familiar in later werewolf stories, and although the moon was bright, Petronius never says it caused the transformation.
M
6:38Mr. MystHOST
The word werewolf itself comes from Old English, combining were meaning man and wolf meaning wolf.
The Written Unknown IX: Silence After the Feast | Petronius, the Satyricon, Literary Refusal, Fragmentation & the Failure of Meaning
J
0:40Juan Carlos ReyHOST
Others are difficult because we keep insisting that they must.
J
0:44Juan Carlos ReyHOST
Petronius' Satyricon has survived antiquity in fragments.
J
0:48Juan Carlos ReyHOST
The Great Dinner remains.
J
0:49Juan Carlos ReyHOST
Enculpius wanders.
J
1:04Juan Carlos ReyHOST
Scholars have spent centuries doing what intellectuals do when confronted by a broken thing.
J
1:09Juan Carlos ReyHOST
We tried to repair it.
J
1:10Juan Carlos ReyHOST
Which raised the question that became Silence After the Feast, Petronius and the Art of Literary Refusal.
J
1:17Juan Carlos ReyHOST
What if repair is sometimes the misunderstanding? What fascinated me wasn't simply that the Satyricon is incomplete.
Satyricon-Gaius Petronius Arbiter
A
0:09Anne BoulayNARRATOR
For more information or to volunteer, please visit LibriVox.org. Recording by Anne Boulay.
A
0:18Anne BoulayNARRATOR
The Satyricon by Gaius Petronius Arbiter.
A
0:22Anne BoulayNARRATOR
Translated by W.C. Firebell.
A
0:25Anne BoulayNARRATOR
Preface and Introduction.
A
0:57Anne BoulayNARRATOR
a translation worthy of the name is as much the product of a literary epoch as it is of the brain and labor of a scholar and melmoth's version of the letters of pliny the younger made as it was at a period when the art of english letter-writing had attained its highest excellence may well be the despair of our twentieth century apostles of specialization who to-day could imbue a translation of the golden ass with the exquisite flavour of william adlington's unscholarly version of that masterpiece who could rival arthur golding's rendering of the metamorphose of ovid or francis hickey's masterly rendering of lucian's true history but eternal life means endless change and in nothing is this truth more strikingly manifest than in the growth and decadence of living languages and in the translation of dead tongues into the ever-changing tissue of the living were it not for this no translation worthy of the name would ever stand in need of revision except in instances where the discovery and collation of fresh manuscripts had improved the text in the case of an author whose characters speak in the argot proper of their surroundings the necessity for revision is even more imperative the change in cultured speech of a language is a process that requires years to become pronounced the evolution of slang is rapid and its usage ephemeral for example stephen gasily in his bibliography of petronius calls attention to henry thurston peck's rendering of bal um bomum by he's a daisy and remarks appropriately enough that this was well enough for eighteen ninety eight but we would now be more inclined to render it he's a peach again peck renders illud errat vivere by that was life but in the words of our lyric american jazz we would be more inclined to render it that was the life but as professor gasoli has said no rendering of this part of the satyricon can be final it must always be in the slang of the hour Some, writes the immortal translator of Rabelais in his preface, have deservedly gained esteem by translating, yet not many condescend to translate, but such as cannot invent, though to do the first well requires often as much genius as to do the latter.
A
3:27Anne BoulayNARRATOR
I wish, reader, thou mayest be as willing to do the author justice, as I have strove to do him right.
A
3:34Anne BoulayNARRATOR
Many scholars have lamented the failure of Justice Lepicius to comment upon Petronius, or edit an edition of the Satyricon.
A
3:42Anne BoulayNARRATOR
Had he done so, he might have gone far towards piercing the veil of darkness which enshrouds the authorship of the work, and the very age in which the composer flourished.
Postmodern Realities Podcast Episode 522: Dowsing: A Path to Enlightenment or a Gateway to the Occult?
C
4:37Cole BurgettGUEST
Herodotus reports the strange story about the Nuri supposedly becoming wolves for several days every year.
C
4:46Cole BurgettGUEST
Petronius gives us something that is pretty close to a modern werewolf story.
C
4:54Cole BurgettGUEST
In the Satyricon, there's a soldier who is traveling at night with his companion.
C
5:00Cole BurgettGUEST
And so he strips off all of his clothes.
11 more episodes mention Petronius.
Create an account to see the whole feed, search across every transcript, and follow the entities you care about.