Passover

The bachar is eaten within its first year.

Whether it's time or mom, the Pesach says, It's a perfect Pesach.

we're going to see exactly what that means really tomorrow but if it got a mom within its year then he's allowed to keep it and take care of it for 12 months but we're going to see again mainly tomorrow we're going to get into what exactly this means So let's just read it quickly.

Meaning if it got a mum pastas after the 12 months, then you can only keep it up to, or add, some Gersais have Laman Yom, until 30 days.

what's going to be our main focus for the beginning of the daf over here what is the makart of what we said what did we say how long the israel how long does he have to take care of it so how do we know what is the makart of this 30 days 50 days three months according to So it says, The Pesach says, So to understand this, let's just read the Pesach inside, on the side right here.

The Pesach says, We're going to need all these words, we're going to go back and forth, so just try to get the Pesach down.

So your Bikurim, don't bring it late.

We know there's Bichor by your children, which is a you know, your firstborn male child, Pidon HaBen.

And now, Itzatzivu Lach Tzionim, Simi Lach Tamurim, looks like the same word, but here is a very different meaning, from the Lashon of Tomer, from a tall palm tree, which is high up, which people can see from far away, and show the direction of how to go back to the land of Israel.

Now in Pasach of Aleph, G-d is going to describe this relationship in a very special way.

Now God is calling Amiso, again a mischievous child, in fact he's referring to them no longer as a boy but now as a girl.

How long are you going to try and hide from me and not be ready to return? God is now creating something new in the land that the female will run after the male.

good evening we're in the zera shimshon on parashas noach we're going to do the first section in os gimel part number three section number three uh it's a very long piece and uh it also delves into some very deep uh kabbalistic recondite ideas and so we're going to do the first piece of it uh for tonight let's read a very well-known pasuk from parshas noach to start off with as a matter of fact it's the first It's the first Pesach.

These are the generations of Noah.

Noah was a righteous man.

Now let's see what the Zereshimshon says.

Tzarech Iyon, this excerpt from the Medrash Rabbah requires analysis.

D'mai komash molon, what is it coming to teach us? And what is the need for these three psukim? And what did the Medrash mean when it said, another idea, as if it was introducing a new concept, a different concept, almost a conflicting idea, when it brought in the Pesach about what was different about the third Pesach, what difference did the third Pesach make that it said it's another thing, it's another idea, it's another concept.

From our perspective, the three Pesachim seem to all state a very similar theme, as we mentioned.

And so what did it mean with the third Pesach by introducing and saying a new idea, a different idea, a different approach? So that's the third question.

B'kiva says neither of them is a b'chor.

The Pesach in Shemais Yud Gimel says, Kol Bechor is a klal.

Zohar, which is in Devarim, is a prat to limit the klal.

And the next prat is Petar Kol Rechem.

A Meisr Behaimah with a Mum that belongs to Yisraimim, you can sell it in a regular market.

A Bechor can be sold with a Mum, even while alive.

A Meisr Behaimah, however, cannot be sold, because the Pesach says, Lo Yigael.

Finally, if when counting animals of Meisr you make an error, the 9th, for example, you call the 10th, the 10th you call the 9th, and the 11th you call the 10th, all three of the animals attain a level of Kedushah.

Haloch ha'alef, ha'shoikei l'chaveroi, one who weighs out goods for another person, weighs out merchandise, mi'mishkoleis chaseris, and he uses weight.

that are short, they are less than, they are less than the standard weight upon which all people in that locality have agreed that this is the weight, or one who measures out goods in a measure that which is short, it is less than the measure, it is less than the measure on which everyone has agreed as a standard, he has committed a sin, he has transgressed a negative commandment, a negative mitzvah, as the Pesach says, you shall not do any dishonesty in judgment, in measuring, in weighing, or in liquid measure.

This means you shall not make anything dishonest in judging the measure, or in judging a weight, or in judging a liquid measure.

That means that one is not to have short weights and measures.

Since the Torah requires him to pay, the law always is that where he is required to pay, he does not receive malchus as we learned in previous chapters.

Anyone who keeps in his house, or in his store, a short measure, or a short weight, he has transgressed a negative commandment, even though he has not used it just for keeping it in the house or in the store.

One transgresses the commandment, as the Pesach says, you shall not have in your purse and there it specifies short weights and measures.

And even if he uses a measuring utensil that's short, he uses it as a receptacle for urine.