Oblation

By Him alone, because no other could, and once, because the efficacy and power of the one sacrifice performed by Christ is eternal, as He declared by His voice when He said, "It is finished." That is, that everything necessary to regain the favor of the Father, to procure forgiveness of sins, righteousness, and salvation, that all this was performed and consummated by His one oblation, and that hence nothing was wanting.

No place was left for another sacrifice.

Section 14: To Repeat the Oblation is Blasphemy.

Wherefore I conclude that it is an abominable insult and intolerable blasphemy, as well against Christ as the sacrifice, which by His death He performed for us on the cross, for any one to think of repeating the oblation, of purchasing the forgiveness of sins, of propitiating God, and obtaining justification.

But what else is done in the Mass than to make us partakers of the sufferings of Christ by means of a new oblation? And that there might be no limit to their extravagance, they have deemed it little to say that it properly becomes a common sacrifice for the whole Church, without adding that it is at their pleasure to apply it specially to this one or that as they choose, or rather, to any one who is willing to purchase their merchandise from them for a price paid.