Note
767
MENTIONS
48
EPISODES
46
PODCASTS
Search complete. 767 mentions across 48 episodes found for "Note".
Sep 11, 2026
Strange Stories From a Chinese Studio (selections from Volume 1)-Songling Pu
J
5:04J CNARRATOR
Author's Own Record clad in wisteria girdled with ivy footnote set of the bogies of the hills in allusion to their clothes here quoted with reference to the official classes in ridicule of the title under which they hold posts which from a literary point of view they are totally unfit to occupy clad in wisteria girdled with ivy thus sank chu ping in his falling into trouble footnote chu ping was a celebrated statesman b c three thirty two to two ninety five who having lost his master's favor by the intrigues of a rival finally drowned himself in despair the annual dragon festival is said by some to be a search for his body the term san lu used here was the name of an office held by FALLING INTO TROUBLE WAS A POEM ADDRESSED BY CHUPIN TO HIS PRINCE AFTER HIS DISGRACE.
J
5:56J CNARRATOR
ITS NON-SUCCESS WAS THE IMMEDIATE CAUSE OF HIS DEATH.
J
5:58J CNARRATOR
END FOOTNOTE.
J
6:00J CNARRATOR
OF OX-HEADED DEVILS AND SERPENT GODS.
J
6:02J CNARRATOR
FOOTNOTE.
J
6:03J CNARRATOR
THAT IS, OF THE SUPERNATURAL GENERALLY.
J
6:05J CNARRATOR
END FOOTNOTE.
J
6:06J CNARRATOR
HE OF THE LONG NAILS.
Principles of Economics, Book 2 Some Fundamental Notions-Alfred Marshall
S
7:38speaker_5NARRATOR
It must therefore endeavor to conform itself to the familiar terms of everyday life, and so far as possible must use them as they are commonly used.
S
7:49speaker_5NARRATOR
in common use almost every word has many shades of meaning and therefore needs to be interpreted by the context and as badgett has pointed out even the most formal writers on economic science are compelled to follow this course for otherwise they would not have enough words at their disposal but unfortunately they do not always avow that they are taking this freedom sometimes perhaps they are scarcely even aware of the fact themselves the bold and rigid definitions with which their expositions of the science begin lull the reader into a false security not being warned that he must often look to the context for a special interpretation clause he ascribes to what he reads a meaning different from that which the writers had in their own minds and perhaps misrepresents them and accuses them of folly of which they had not been guilty Footnote.
S
8:45speaker_5NARRATOR
We ought, quote, to write more as we do in common life, where the context is a sort of unexpressed interpretation clause.
S
8:54speaker_5NARRATOR
Only as in political economy we have more difficult things to speak of than in ordinary conversation, we must take more care, give more warning of any change, and at times write out the interpretation clause for that page or discussion, lest there should be any mistake.
26 MINS LATER
S
35:24speaker_11NARRATOR
But as his production of material products is really nothing more than a rearrangement of matter, which gives it new utilities, so his consumption of them is nothing more than a disarrangement of matter, which diminishes or destroys its utilities.
S
35:40speaker_11NARRATOR
Often, indeed, when he is said to consume things, he does nothing more than to hold them for his use, while, as Senior says, they are destroyed by those numerous gradual agents which we call collectively time.
S
35:53speaker_11NARRATOR
Footnote.
S
35:54speaker_11NARRATOR
Political Economy, page 54.
Moral Letters, Vol. I-Lucius Annaeus Seneca
F
37:30Felipe VogelNARRATOR
What matter, therefore, how powerful he be whom you fear when everyone possesses the power which inspires your fear? "But," you will say, "if you should chance to fall into the hands of the enemy, the conqueror will command you to be led away." Yes, whither you are already being led.
F
37:54Felipe VogelNARRATOR
Footnote, i.e., to death.
F
37:58Felipe VogelNARRATOR
End footnote.
F
38:00Felipe VogelNARRATOR
Why do you voluntarily deceive yourself and require to be told now for the first time what fate it is that you have long been laboring under? We must ponder this thought and thoughts of the like nature if we desire to be calm as we await that last hour, the fear of which makes all previous hours uneasy.
F
38:30Felipe VogelNARRATOR
Let me share with you the saying which pleased me today.
F
38:34Felipe VogelNARRATOR
It too is culled from another man's garden.
F
38:37Felipe VogelNARRATOR
Footnote, the garden of Epicurus.
F
38:41Felipe VogelNARRATOR
End footnote.
Of the Laws of Ecclesiastical Polity, Book 2-Richard Hooker
E
18:02Ed HumpalNARRATOR
For every creature of God is good and nothing to be refused if it be received with thanksgiving because it is sanctified by the word of God and prayer.
E
18:12Ed HumpalNARRATOR
Footnote: The third scripture proof, 1 Timothy 4 verse 5, end footnote.
E
18:18Ed HumpalNARRATOR
The gospel, by not making many things unclean as the Lord did, hath sanctified those things generally to all, which particularly each man unto himself must sanctify by a reverend and holy use, which will hardly be drawn so far as to serve their purpose, who have imagined the word in such sort to sanctify all things, that neither food can be tasted, nor raiment put on, nor in the world anything done, but this deed must needs be sin in them, which do not first know it appointed unto them by scripture before they do it.
E
18:48Ed HumpalNARRATOR
End of chapter 3.
E
19:04Ed HumpalNARRATOR
To their fourth, Romans 14 verse 23.
E
19:09Ed HumpalNARRATOR
But to come unto that which of all other places in scripture is most stood upon, that place of St. Paul, they say, is of all other most clear, where, speaking of those things which are called indifferent, in the end he concludeth that whatsoever is not of faith is sin.
E
19:27Ed HumpalNARRATOR
Footnote, the fourth scripture proof, Romans 14 verse 23, end footnote.
E
19:33Ed HumpalNARRATOR
But faith is not but in respect of the word of God, therefore whatsoever is not done by the word of God is sin.
Of the Laws of Ecclesiastical Polity, Book 2-Richard Hooker
S
18:11speaker_2ADVERTISER
But to come unto that which of all other places in scripture is most stood upon, that place of St. Paul, they say, is of all other most clear, where speaking of those things which are called indifferent, in the end he concludeth that whatsoever is not of faith is sin.
D
18:28David RonaldNARRATOR
sin.Footnote, the fourth scripture proof, Romans fourteen, verse twenty-three, end footnote.
D
18:35David RonaldNARRATOR
But faith is not but in respect of the word of God; therefore, whatsoever is not done by the word of God is sin.
D
18:42David RonaldNARRATOR
Whereunto we answer that albeit the name of faith being properly and strictly taken, it must needs have reference unto some uttered word as the object of belief.
Idea of Progress An Inquiry into Its Origin and Growth-John Bagnell Bury
L
19:52Larry WilsonNARRATOR
We find the two views thus combined, for instance, in Plato's Laws and in the earliest reasoned history of civilization written by Dicaarchus, a pupil of Aristotle.
L
20:04Larry WilsonNARRATOR
Footnote Aristotle's own view is not very clear.
L
20:08Larry WilsonNARRATOR
He thinks that all arts, sciences, and institutions have been repeatedly, or rather an infinite number of times, aperachis, discovered in the past and again lost.
L
20:18Larry WilsonNARRATOR
An infinite number of times seems to imply the doctrine of cycles.
L
22:14Larry WilsonNARRATOR
Plato applies the theory of degradation in his study of political communities.
L
22:19Larry WilsonNARRATOR
He conceives his own utopian aristocracy as having existed somewhere towards the beginning of the period of the world's relapse, when things were not so bad, and exhibits its gradual deterioration through the successive stages of timocracy, oligarchy, democracy, and despotism.
L
22:34Larry WilsonNARRATOR
Footnote Similarly, he places the ideal society which he describes in the Critias 9,000 years before Solon.
L
22:42Larry WilsonNARRATOR
The state which he plans in the Laws is indeed imagined as a practicable project in his own day, but then it is only a second best.
Fundamental Principles of the Metaphysic of Morals-Immanuel Kant
S
49:59speaker_7NARRATOR
The objective principle, i.e., that which would also serve subjectively, as a practical principle to all rational beings if reason had full power over the faculty of desire, is the practical law.
S
50:14speaker_7NARRATOR
and footnote thus the moral worth of an action does not lie in the effect expected from it nor in any principle of action which requires to borrow its motive from this expected effect for all these effects agreeableness of one's condition and even the promotion of the happiness of others could have been also brought about by other causes so that for this there would have been no need of the will of a rational being whereas it is in this alone that the supreme and unconditional good can be found the pre-eminent good which we call moral can therefore consist in nothing else than the conception of law in itself which certainly is only possible in a rational being in so far as this conception and not the expected effect determines the will this is a good which is already present in the person who acts accordingly and we have not to wait for it to appear first in the result Footnote.
S
51:18speaker_7NARRATOR
It might be here objected to me that I take refuge behind the word respect in an obscure feeling, instead of giving a distinct solution of the question by a concept of the reason.
S
51:30speaker_7NARRATOR
But although respect is a feeling, it is not a feeling received through influence, but is self-wrought by a rational concept, and, therefore, is specifically distinct from all feelings of the former kind, which may be referred either to inclination or fear.
1 HR 20 MINS LATER
A
131:47Alexandre LaplanteNARRATOR
Thus, every empirical element is not only quite incapable of being an aid to the principle of morality, but is even highly prejudicial to the purity of morals, for the proper and inestimable worth of an absolutely good will consists just in this, that the principle of action is free from all influence and contingent grounds which alone experience can furnish.
A
132:13Alexandre LaplanteNARRATOR
we cannot too much or too often repeat our warning against this lax and even mean habit of thought which seeks for its principle amongst empirical motives and laws for human reason in its weariness is glad to rest on this pillow and in a dream of sweet illusions in which instead of juno it embraces a cloud It substitutes for morality a bastard patched up from limbs of various derivation, which looks like anything one chooses to see in it, only not like virtue to one who has once beheld her in her true form.
A
132:49Alexandre LaplanteNARRATOR
Footnote.
A
132:50Alexandre LaplanteNARRATOR
To behold virtue in her proper form is nothing else but to contemplate morality stripped of all admixture of sensible things and of every spurious ornament of reward or self-love.
The Secret Weapon Ortizs War From Katie Sanders And Nicholas Reynolds
A
3:09Arroe CollinsHOST
What was that like? Because was that your editor going, redo it, redo it, make it more believable, make it more about what people can relate with?
N
3:18Nicholas ReynoldsGUEST
Well, that's Mr. Footnote here being made less clunky by a very skilled co-author.
K
3:24Katie S. SandersGUEST
That's Nick's nice way of saying, I said, show don't tell a lot on when we were writing.
K
3:29Katie S. SandersGUEST
You know, Nick is a New York Times bestselling author who has done this a few times, and also he's a historian.
Against Our Better Judgment : The Hidden History of How the U.S. Was Used to Create Israel - Complete
P
13:40Pete QuiñonesHOST
They're lying.
P
13:42Pete QuiñonesHOST
So, um, it's just some more, another, uh, Footnote number six connects to a book.
P
13:54Pete QuiñonesHOST
Footnote number seven says, oh, here's a good one.
P
14:02Pete QuiñonesHOST
Number seven, the best analysis says the population was 96% Muslims and Christians who own 99% of the land.
P
14:12Pete QuiñonesHOST
After the Zionist Congress, Vienna's rabbis sent two of their number to explore Palestine as a possible Jewish state.
Against Our Better Judgment : The Hidden History of How the U.S. Was Used to Create Israel - Complete
P
15:40Pete QuiñonesHOST
They're lying.
P
15:42Pete QuiñonesHOST
So, um, it's just some more, another, uh, Footnote number six connects to a book.
P
15:54Pete QuiñonesHOST
Footnote number seven says, oh, here's a good one.
P
16:03Pete QuiñonesHOST
Number seven, the best analysis says the population was 96% Muslims and Christians who own 99% of the land.
P
16:12Pete QuiñonesHOST
After the Zionist Congress, Vienna's rabbis sent two of their number to explore Palestine as a possible Jewish state.
5 HRS 25 MINS LATER
P
341:29Pete QuiñonesHOST
enemy is.
P
341:33Pete QuiñonesHOST
If you read this book with me, if you're reading 200 Years Together with me, if you're paying attention at all, at least you know who the enemy is.
P
341:49Pete QuiñonesHOST
Footnotes here are absolutely insane.
38 more episodes mention Note.
Create an account to see the whole feed, search across every transcript, and follow the entities you care about.