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Nasreddin

Nasreddin

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Search complete. 19 mentions across 9 episodes found for "Nasreddin".

Oct 29, 2026

Musa MuhaiyaddeenHOST
25:03
And in the middle of his speech, he says, and the way you can tell a good Muslim is by the length of his beard and how groomed his beard is.
Musa MuhaiyaddeenHOST
25:16
And then Nasruddin stands up and he says, well, my goat must be a very, very good Muslim because his beard is longer than anybody's here and much more luxurious.
Musa MuhaiyaddeenHOST
25:28
It's like that.
Musa MuhaiyaddeenHOST
25:31
When the truth is evident, rules aren't necessary.
Jay LeemingHOST
17:07
And eventually you become something different than you were before.
Jay LeemingHOST
17:12
There's that little story about Nasruddin, who is told by the king to research the spiritual teachers of the East.
Jay LeemingHOST
17:21
And he comes back and his report just says, carrots.
Jay LeemingHOST
17:25
And the caliph summons him to the throne room and says, what's the meaning of this? And he says, well, carrots.
Ibrahim AnsariHOST
47:40
And it goes and goes.
Ibrahim AnsariHOST
47:42
And the people say, I'm so grateful to you, Nasruddin.
Ibrahim AnsariHOST
47:45
Thank you so much.
Ibrahim AnsariHOST
47:46
Oh, you brought the rain.
Ibrahim AnsariHOST
47:48
But, Nasruddin, why did you do that thing with your clothes? Why did you wash your clothes? And Nasruddin says, well, listen, I'm going to tell you the truth.
Ibrahim AnsariHOST
48:05
Allah and I are not getting along together right now.
Ibrahim AnsariHOST
48:08
So I know if I did that, you know.
Swami AparajitanandaHOST
33:09
There will be total time mismanagement.
Swami AparajitanandaHOST
33:16
Mulla Nasruddin was giving a talk.
speaker_1UNKNOWN
33:20
And he was going on and on, on and
Swami AparajitanandaHOST
33:22
on.
Michael MeadeGUEST
23:04
The key,
Adam DorsayHOST
23:05
Nasruddin,
Michael MeadeGUEST
23:07
the wise fool drops his key.
Michael MeadeGUEST
23:10
He's wandering home after being in the tavern, you know, four o'clock in the morning.
Michael MeadeGUEST
23:29
Now they're both down there under the light of the street lamp looking.
Michael MeadeGUEST
23:32
And the neighbor finally says, we're not finding anything.
Michael MeadeGUEST
23:34
Are you sure you dropped it here? And Nasruddin says, no, I dropped it over there and where it's really dark.
Michael MeadeGUEST
23:40
And the neighbor said, well, why are we looking here? And he said, because here's where the light is.
Nefise KahramanGUEST
10:00
And even, uh, like for some readers, they will find features of slapstick comedy in this, almost in the style of French director Jacques Tati in his stories.
Nefise KahramanGUEST
10:11
I guess the defining figure for Esen Dal, the biggest influence, I would say, is the Anatolian folk tradition, especially the character of Nasreddin Hodja.
Nefise KahramanGUEST
10:22
Like, it's a part of popular imagination, not only in Turkey, but also in the, in the Middle East, this, uh, wise, fool figure that tells funny stories, but with always, uh, comes with a message at the end.
Nefise KahramanGUEST
10:36
So the readers will also encounter Nasreddin Hodja in Esen Dal's stories for sure.
William ArmstrongHOST
10:43
Yeah, I was interested in the introduction to the book, Etkin, the translator, sh- she talks about how this might be a, almost a lost path of Turkish literature in the 20th century because some of the most canonical, well-known books, successful books of 20th century Turkish writing, they're very heavy.
William ArmstrongHOST
10:58
They're very ...
Ibrahim AnsariHOST
54:03
That's why the Sufi stories are really helpful here, because they're not confrontational.
Ibrahim AnsariHOST
54:11
So nobody can take umbrage at the story about Nasruddin laying an egg, or pretending to, or any of the other things that he does, or any of the other Sufi stories.
Ibrahim AnsariHOST
54:27
So my suggestion, talked with Alamina about this and some of the others, get to have some good Notre Dame stories or Sufi stories under your belt that you have fun telling.
Ibrahim AnsariHOST
54:43
And what that does is it gets people listening for the first thing.

7 MINS LATER

RobertPANELIST
62:18
Nazarene is having this dream where he's being paid out ten coins.
RobertPANELIST
62:23
And this hand, this disembodied hand is, you know, putting the money in his hand and it gets denied.
RobertPANELIST
62:30
And Nasruddin says, no, I want one more.
RobertPANELIST
62:33
Ten.
CeciHOST
10:50
And he referred to me to the extraordinary story about Rabbi Isaac.
CeciHOST
10:55
And if you allow me, I'd love to play an excerpt of a shortened version of this extraordinary story, followed by a reflection by Rabbi Rami Shapiro on the same story and a subsequent story he will tell us about the Saint Nasruddin pertaining to the Sufi tradition of Islam.
CeciHOST
11:15
Let's listen.
speaker_1NARRATOR
11:24
Rabbi Isaac dreamed someone bade him look for a treasure in Prague, under the bridge which leads to the king's palace.
Rami ShapiroSOUNDBITE_SPEAKER
12:51
There's another, I think, another element to that story that we should highlight, and that is that, you know, the treasure that the rabbi had was under his own bed.
Rami ShapiroSOUNDBITE_SPEAKER
13:01
You know, he went searching for it elsewhere, but ultimately it's in his own home.
Rami ShapiroSOUNDBITE_SPEAKER
13:06
There's a story from the Sufi tradition of Islam about the Sufi saint Nasruddin, And Nasruddin is this great mullah, this great saint, and there's a story about him when he lost the keys to his house.
Rami ShapiroSOUNDBITE_SPEAKER
13:23
And he's outside looking under a lamppost, and he's digging in the ground, and people come by and they say...
Gabriel KennedyGUEST
20:30
And from what I'm seeing in terms of like, um, like magic or the Western esoteric tradition, but sort of the kind of magic, chaos magic world, that's there too, and it's expressed in the sense of, you know, finding opportunity where there doesn't really appear to be any.
Gabriel KennedyGUEST
20:48
Um, and Wilson expressed that as well in his sort of, uh, al- aller- allegories of, um, Nasruddin, the, uh, Sufi saint who, um, you know, was, was a, was a goofball and was teaching all these lessons, uh, you know, through, through his actions or whatever.
Gabriel KennedyGUEST
21:10
But the, uh, you know, again, the core lessons of the Nasruddin stories, which Wilson got from Idris Shah, the, uh, the writer.
Gabriel KennedyGUEST
21:20
That's a pseudonym for, yeah, the, uh, the writer who wrote a book called "The Sufis." Um, but the core element of, uh, Nasruddin is, is really never to give up hope that there, you can always find an answer, you know? So Nasruddin was in prison and, um, you know, he was set to die, you know, in, in 12 hours and, um, hi- hi- his mind was a panic, you know, and, and, and a, you know, blaze and on fire with anxiety.
Gabriel KennedyGUEST
21:48
"What am I gonna do? They're gonna kill me." And then, you know, he was able to, you know, access that other part of his mind, the calm, concentrated part, and to know that there, there are 12 more hours, there are this many more minutes, there are this many more seconds, meaning there's this much more opportunity for something to happen.
Gabriel KennedyGUEST
22:04
And, uh, that sort of mindset, you know, coincides with the legend of Timothy Leary, uh, you know, Bob's friend who, as the story goes, he escaped from prison, right? So, um, he was, he was-

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