Nag Hammadi library

seen her putting different artifacts in certain places that would be found.

I feel like the Nag Hammadi text would be an example of that.

As soon as humanity is ready for that information to come through, then the wing makers or other time travelers or other beings might place an artifact or something there to be found where those were found in a cave to help seed the collective and raise the consciousness, frequency, etc.

But I've seen her doing things like that But anyway, so that's what I was...

seen her putting different artifacts in certain places that would be found.

I feel like the Nag Hammadi text would be an example of that.

As soon as humanity is ready for that information to come through, then the wing makers or other time travelers or other beings might place an artifact or something there to be found where those were found in a cave to help seed the collective and raise the consciousness frequency etc but I've seen her doing things like that But anyway, so that's what I was...

I was hearing that the Wingmakers put the Stargates there, or they were guardians of the Stargates, and then the Anunnaki, negative factions of the Anunnaki, took it, hijacked it, and they're using it for...

And caves and trash are also part of those 19th and 20th century discovery stories.

And they're just parts of the discoveries of the Dead Sea Scrolls and the Nag Hammadi texts and the finds from the Oxyrhynchus trash heap.

Often these stories, they emerge from somebody trying to sell something.

Somebody's selling a manuscript, someone's selling a nation, someone's selling a religion.

oh, how's

that goat

project going? So this is really a long-standing interest, but really the catalyst for the idea of looking at the story itself in a larger context of discovery stories came from another discovery story, and that is the Nag Hammadi manuscript, the so-called Gnostic texts that were found in Egypt.

close to the same time.

I encourage you to get to know this vitally important aspect of your subtle anatomy that can be interpreted alchemically as the filius philosophorum, the philosopher's child that makes possible creation of our own personal philosopher's stone, the subject of chapter 16.

The ghost in the machine may also be, I propose, the luminous child of Gnosticism that features in the following quote from the Nag Hammadi that also serves as the epigraph to my Gnostic novel, Kali the Destroyer.

Here, the fallen goddess is addressing the dragon or Lord Archon.

There is an immortal child of light who came into this realm before you and who will appear among your duplicate forms in your simulated world.

And yet at the risk of stating the obvious, a lot of the texts that we read were at some point found.

Like the Dead Sea Scrolls and the Nag Hammadi Library, they were unknown for 2,000 or 1,500 years.

And now you can read them online in translation for free.

I mean, what a world.

Or there's another one that has it being gathered together by a scholar who collected these scattered, disordered, torn pieces from a garbage pit.

And caves and trash are also part of those 19th and 20th century discovery stories.

And they're just parts of the discoveries of the Dead Sea Scrolls and the Nag Hammadi texts and the finds from the Oxyrhynchus trash heap.

Often these stories, they emerge from somebody trying to sell something.

And yet, at the risk of stating the obvious, a lot of the texts that we read were at some point found.

Like the Dead Sea Scrolls and the Nag Hammadi Library, they were unknown for 2,000 or 1,500 years, and now you can read them online in translation for free.

I mean, what a world.

And yet, what a world.

Or there's another one that has it being gathered together by a scholar who collected these scattered, disordered, torn pieces from a garbage pit.

And caves and trash are also part of those 19th and 20th century discovery stories.

And they're just parts of the discoveries of the Dead Sea Scrolls and the Nag Hammadi texts and the finds from the Oxyrhynchus trash heap.

Often these stories, they emerge from somebody trying to sell something.

And caves and trash are also part of those 19th and 20th century discovery stories.

And they're just parts of the discoveries of the Dead Sea Scrolls and the Nag Hammadi texts and the finds from the Oxyrhynchus trash heap.

Often these stories, they emerge from somebody trying to sell something.

Somebody's selling a manuscript, someone's selling a nation, someone's selling a religion.

You know, you can read them all online in translations, as you said, but for the most part, the cultural resonance of the Dead Sea Scrolls, outside kind of the narrow field of scholarship, is that, oh, that's the stuff that was found by a goat in the desert.

And I started thinking about this because that's, for example, exactly what, you know, the sum total of, you know, my father's understanding of what I was writing about in my dissertation.

It's like, oh, how's that goat project going? So this is really a long-standing interest, but really the catalyst for the idea of looking at the story itself in a larger context of discovery stories came from another discovery story, and that is the Nag Hammadi manuscript, the so-called Gnostic texts that were found in Egypt.

close to the same time.

Like no, dude.

I mean we all – we're human beings and I think this is the reason why – like I'm really big on like all the Nag Hammadi stuff right now and what I call quantum theology and like – But I see Jesus and all these other mystics repeating over and over again is like this idea of like awakening.

And it's not a one-time thing.

It's not like a light switch where, oh, I awakened when I was nine years old and now I'm just awake.

So when

I come back to the monastery and was reintroduced to the works of Thomas Merton and his Turn to the East, and through the wise sayings of Zhuangzi, I began doing tutorials in the Nag Hammadi Gospels, the Gnostic Gospels that were discovered in, I think, in the 40s.

And Shepard and some, I forget the exact cylinders that they were found, but...

These were old, old writings that date back to the 2nd century and 3rd century that were Christian but different than what we see in the canonical Gospels.