Muhammad ibn Jarir al-Tabari

As-Sakran passed away in Mecca before the migration of the Messenger of Allah to Medina, and then the Messenger of Allah succeeded him with his wife Sa'dah, meaning he married Sa'dah after the passing away of As-Sakran ibn Amr.

Muhammad ibn Jarir al-Tabari, in his book, he says, it's called History of Prophets and Kings, he says her husband before the Prophet was As-Sakran ibn Amr.

As-Sakran was one of the immigrants to Abyssinia, where he converted to Christianity and died.

and the message of Allah married her while he was in Mecca.

No scholar, no jurist, no imam in the history of Islamic history opposed these three examples and these three appointments of these women.

And finally, the great Imam Ibn Jarir Al-Tabari.

Who's heard of great Imam Ibn Jarir Al-Tabari? Good.

You guys, if you wanna learn knowledge, he is one of the master jurists and one of the greatest judges in the history of Islam.

One of the elite ones.

The great classical scholar and judge, Al-Imam Ibn Jarir Al-Tabari, ruled that a qualified woman can be appointed as a Supreme Judge in all cases without exception because the criteria are knowledge and competence, which are not restricted by gender.

This is his analysis.

The fourth evidence, none other than Sayyida Ummul Mu'minin, mother of believers, Aisha Radiallahu Anha.

No scholar, no jurist, no imam in the history of Islamic history opposed these three examples and these three appointments of these women.

And finally, the great Imam Ibn Jarir al-Tabari.

Who's heard of great Imam Ibn Jarir al-Tabari? Good.

You guys, if you wanna learn knowledge, he is one of the master jurists and one of the greatest judges in the history of Islam, one of the elite ones.

The great classical scholar and judge, Al-Imam Ibn Jarir al-Tabari, ruled that a qualified woman can be appointed as a supreme judge in all cases without exception because the criteria are knowledge and competence, which are not restricted by gender.

This is his analysis.

The fourth evidence, none other than Sayyida Ummu'l-Mu'minin, mother of believers, Aisha Radi Allahu Anha.

Therefore, she could hold high-level administrative, executive, and governmental leadership roles, but not absolute supreme khalifa and judicial roles involving criminal corporal punishment and retribution laws.

No, it doesn't say that.

But if you want to go to the Tafsir, if you go to Al-Tabari, and I will admit that there's, like most verses, there's always different explanations of what actually happened.

The relied upon opinion from Al-Tabari is that this was specifically talking about an incident that took place between a Jew, a Jew who was involved in the story, and a Muslim.

And he was saying that they needed to accept his ruling.

So there was a Jew actually involved in the story.

but if you look at if you looked at the tafsir of ibn kathir he brings the two together and he actually says that includes both of them because he takes it to be a general command that it's not meant to be although because this happens right although there we believe that there are reasons for revelations for certain verses just because it happened in a specific context doesn't mean that then more broadly it doesn't have application to other people involved for example even if it happened between two Muslims let's say for the sake of argument that doesn't mean that it was only for those two Muslims It refers and includes all the Muslims.

So what Ibn Kathir does, if my memory serves me correct, and I'm happy to be corrected on it, what Ibn Kathir does is he brings, I think, both opinions, and then he explains how one doesn't necessarily contradict the other, that they can be referring to both.

But Al-Tabari brings the two views and he favors that the specific reason for the revelation in the beginning was the matter that included the Jew.

In the cases of both of his main Abrahamic competitors then, I take it that Abdul Malik was saying, there's a new religion in town, it's in charge, and its name is Islam.

Many historical sources later, such as At-Tabari's important chronicle, tell us a lot about the behavior of the third Amir al-Mu'minin, Omar, when he entered Jerusalem after the city's largely bloodless conquest by the Arab forces.

So the Arabs have taken Jerusalem.

Omar, the commander, is led into this town.

What Christians do is intentionally avoid the context and the interpretation of the scholars of Islam that were there 1,200 years ago.

If you open Al-Tabari, which lived 1,200 years ago, he wasn't my friend that was texting on Instagram, he will tell you these verses are talking about the chronological order.

Allah first revealed the Torah and told the people to follow the Torah.

He revealed the Gospel and told the people that time, follow the Gospel.

Number four, and this is the last reason, forgive me if I say it straight out, sex workers.

Secular history and traditional text commentary, such as Imam al-Tabarani or Imam al-Tabari and Imam al-Qurtubi noted that hypervisible, dramatic, artificial modifications were predominantly the practice of sex workers and promiscuous women.

In secular history, these types of workers were one of them and elitist hierarchical discrimination among the wealthy aristocrats like the caste systems.

They're the ones who used to thin out their eyebrow and tattoo and wear human hair extensions.