Moses Sofer

Then another level down from that is living there for 30 days.

There's a Tshuba in the Chassam Sofer, in our Chayim Simn Kuv Tzadidalid, where he points out when Chazal say, that anyone who lives in Eretz Yisrael is living without sin.

So he says, that you have to establish yourself as one of the and then it's as if you're living without any sin and he quantifies that as being there for at least 30 days at a time so being there for 30 days straight that also is a certain sense of Next level down is where I am, is buying a home in Eretz Yisrael.

The Avnei Nezer, and this I think should be more well known, the Avnei Nezer has a long contrast about Eretz Yisrael and Yishuv Eretz Yisrael, and the Avnei Nezer concludes his tshuva by saying, to buy land, to buy real estate in Eretz Yisrael, who dover gadol, It is a great thing.

It happened to be that she heard about the Akedah that second.

Why was Hashem then, if she was supposed to die at this moment anyway, why did Hashem make it that it was at the moment after the Akedah that this happened? So to put it all together, he calls it Chassam Sofer.

It says in Chassam Sofer, Sometimes, sometimes, even if it's Tzaddik, has completed his own personal avoda.

Even if a person finished their own personal job in the world, if they're supporting and affecting and holding other people up, Hashem will give them overtime.

Hashem will give them extended minutes.

Because you're helping others, right? There's a whole idea about, Even if I personally finish my avodah, but if I'm still focusing on others, Hashem will give me overtime.

Says the Chassam Sofer.

Says now the Elad Zvarim, put this all together.

It happened to be that she heard about the Akedah that second.

Why was Hashem then, if she was supposed to die at this moment anyway, why did Hashem make it that it was at the moment after the Akedah that this happened? So to put it all together, he calls it Chassam Sofer.

It says in Chassam Sofer, Sometimes, sometimes, even if it's Tzaddik, has completed his own personal avoda.

Even if a person finished their own personal job in the world, if they're supporting and affecting and holding other people up, Hashem will give them overtime.

Hashem will give them extended minutes.

Because you're helping others, right? There's a whole idea about, Even if I personally finish my avodah, but if I'm still focusing on others, Hashem will give me overtime.

Says the Chassam Sofer.

Says now the Elad Zvarim, put this all together.

So we see over here, it says like this.

And the Chassam Sofer, I'm sorry, who's the Chassam Sofer? Very, very important character in Jewish history.

The Chassam Sofer, who was Rabbi Moshe Sofer, who was born in the year 1762, and passed away in the year 1839.

He was the rabbi in many influential communities, Frankfurt in Germany, and then he studied under some great rabbis, Rabbi Nassim Adler of Pinchas Horowitz, and then he was the rabbi in Matisdorf and Prasnitz, and finally he became, he made a massive yeshiva in the city of Pressburg, which today is Bratislava, And he's buried there.

And his burial place is one of the most fascinating burial places you could ever see of a rabbi.

I should have really just jumped to that because that was a very interesting end piece of this shuvah.

But fundamentally for the... 24th day of Cheshon, we have two tshivot, the chatam sofer, about warming a mikvah, and the issues of warming water, heating water, for bathing purposes on Yom Tov, and the issues that go into that, and the definition of Shavuot, the Chol Nefesh, of what counts as food-like things for people.

And then the Binyan Sion, when you commit a money to one purpose, to what extent are you unable to commit them, to recommit them to a different purpose? What are these factors that are going to play? And along the way, the question of what's the obligation or how significant an obligation there is to writing Sivir Torah.

And that is responsible for the 24th of Kishvan.

He's willing to teach whoever's willing to learn.

To the point where Avraham was willing to sacrifice on his own personal growth in order to bring more people under Takhas Kanfei Yashkina, the Chassam Sofer, I think it was written by his son, not actually the Chassam Sofer, maybe the Chassam Sofer's son, who printed his Sfarim, So there's a Hakdama to the Chuvahs on your day.

It's called Pituchei Chosam.

In there, he explains the Pasuk of Avram Oavi and says, why was Avram called the one who is beloved by Hashem? Because Avram Avino was willing to like give up his own personal growth.