Mohel

because it's all really part of the same act of bismillah.

The discussion of our Mishnah is where the Moyel, the person doing the bismillah, he pulled away a little bit at the foreskin, so he fulfilled the mitzvah, and then he drew away his hand for a moment.

So once he draws away his hand from the place of the bismillah, it's considered as if he's finished the actual mitzvah, and if he goes again to pull the foreskin more, that's considered a totally new act, and since that is not a necessary part of the mitzvah, it is forbidden on Shabbos.

so the Mishnah asks Elohim Tzitzen which pieces of skin are necessary for the fulfillment of the mitzvah of the bris milah such that once you've pulled that away and you've cut that then you won't be able to come back and complete more of the bris milah answers the Mishnah the skin or the flesh which covers the wider part of the place of the bris milah so once the flesh from there has been removed that is considered the part which is necessary for the mitzvah and once that is done he cannot come and put his hand back there to cut some more now the peric ends off with another application of this and that is that the halacha is that truma which is food which is separated by a farmer and given to a coen and only a coen is allowed to eat the halacha is that only a coen who has had a bismillah is allowed to eat truma so a kohen who had a bismillah but not this amount of skin was pulled away he still had some skin there covering that wider part of the bismillah so his bismillah is not considered valid and therefore he would not be allowed to eat trauma okay and the mission continues if the person who had just received the bismillah was very fat so even once he's received his bismillah and even if it was a valid bismillah and the skin which needs to be removed was removed Since he's fat, his body, his skin droops down a bit, and it covers the part where the bristmila was cut.

Uh, he's qualified.

He has to have like a certificate, like a certified Mohel, certified expert to determine whether it's a permanent blemish or not Okay.

Let's say you didn't show it to him.

Say, "Yeah, it's a mum," and you shechted it yourself.

You know

what that reminds me of? That reminds me of when you have a Moyel on Rosh Hashanah.

And he does a bris and he's going to blow the shofar.

So he's supposed to blow the shofar with the blood on his lips.

Yaloch says, "Doesn't Dafka have to mean his own son?" Could be someone else's son as well.

If someone else isn't maling his son for some reason, or he's the Moyel that was hired to do it, that's also the same Dvar Mitzvah.

It doesn't have to be necessarily your own son.

However, Zok the Mishim Rudah, to go for a Sudas Mitzvah of Bris, the Bris already took place.

So many have this minach, this tanmaran, that when the muhel would say, and the Ashkelazim do it like this.

When the Mohel would say, I will cut, immediately then, the father would make, why is that? Because if it's a mitzvah, you have to say it over and over again.

The only problem is, you're not doing it, the Mohel is doing it.

The Mohel may all of a sudden, last minute, change his mind, say, you know, I'm not doing this.

the father makes lakshmi subdued Sarah you know and then once you know I'm not feeling well right now or you know this is going to be X amount of dollars are you agreeing with this or not forget about it right it's not it's totally without a feeling so therefore you don't want to risk that bracha until the mohel has committed himself it cut now how are you allowed to say it because still you have priya left Mal velo para, says the Gemara.

If you did mila but not priya, kilu lo mal.