Misraim

And furthermore, there actually is a reason.

Because at the time when B'nai Israel left Misraim, it was these donkeys that were helping them.

And there was not one Israelite who did not have 90 Nubian donkeys.

Here's Nubian donkeys.

They're known to be very strong.

And they helped each Israelite carry off with them the silver and gold that they got from the Egyptians.

And so therefore, in reward for the role of the donkeys in helping B'nai Israel during Yitzhak Misraim, they helped.

are endowed with this special status of holiness, unlike other non-kosher animals.

So there's a, so there's that, right? And then, but it just gets stronger from there, and then it somehow it, it's able to pass through the flood, and that's why I focused on Ham so much, because Ham has three kids, Cush, uh, Cush, Canaan.

Well, he has four but I'll say, I'll focus on three, which is Cush, Canaan, and, uh, Mizraim.

And when you look at their genealogy, guess what pops up in all three of those brothers' genealogies and their, their children? It's the, it's the giants.

Everyone from, from Og to Goliath to the Rephaim Canaanites.

This is important.

We're telling you he's the father of Canaan for a reason." Well, who else is he the father of? And it's, it's Cush, who I think is Hermes.

It's, uh, it's, it's Egypt, a guy named Egypt or Mizraim.

He goes by different names, but the guy who founded Egypt.

So he would've been in contact with Giuseppe Mazzini himself, the Grand Master Freemason and architect of color revolutions around the world, and also of Giuseppe Garibaldi, who was an asset of Mazzini, who was used to carry out destabilizing wars of chaos all over Europe and also in Latin America.

Um, he was also the, that Garibal- uh, Garibaldi was the same guy who created the, um, who, who fused the Memphis and Misraim lodges, which would formerly been two separate Egyptian lodges that were fused together in 1880 under Garibaldi into one unified lodge.

So very, very high-level figure.

So this guy, uh, Dawson Stevenson, who also wrote and authored as a journalist under the name Rosslyn Dawson, um- Yeah, Roslyn Dawson, for the name of Ro-Ro- the Roslyn Chapel, a, a Templar chapel in London.

13.

And Ham knew that his father had cursed his younger son, and he was displeased that he had cursed his son, and he parted from his father, he and his sons with him, Cush and Misraim and Put and Canaan.

14.

And he built for himself a city and called its name after the name of his wife, Ne'elatamuk.

The family of Ham settled in Asia Minor and extended to Africa, while the family of Japheth took possession of Europe.

Egypt was founded by Mizraim, the son of Ham.

Soon after that, Nimrod had founded the kingdom of Babylon about 2,200 years before the Christian era.

In the year 538 BC, the Babylonian monarchy was subverted by Cyrus the Great, and 13 years afterwards, his son conquered Egypt.

When the three sons of Noah came forth with their father out of the ark, the historian simply says, And Ham is the father of Canaan.

True, so he was, and was also the father of Mizraim, and Cush, and Phut.

Shem, too, was the father of five sons, and Japheth of seven.

But nothing is said at that time about all these, only Ham is the father of Canaan.

For some reason, the early development of civilization were almost entirely in the race.

Egypt and Assyria, by far the grandest empires of antiquity, were both of this Hamitic order.

Mizraim, the son of Ham, is the reputed father of the one, and Nimrod, the grandson of the other.

So obvious was this fact, at least as respects Egypt, that it is familiarity called in the Scriptures the land of Ham.

This is not correct No curse stands recorded in the Bible against the race of Ham.

The curse in question was pronounced upon Canaan, one of the four sons of Ham, whose descendants settled in the hill country called after his name along the east end of the Mediterranean Sea There they dwelt for several centuries and built up a corrupt and idolatrous nation until they were dispossessed of their inheritance by the invading host of the Jews By this invasion vast numbers of this Cannanitish race perished And those who survived were brought into an abject dependent and servile condition The perversion of the passage is the more noteworthy from the fact that while Ham was the offender on account of whose conduct the curse was pronounced So that the reader is naturally looking for some manifestation toward him personally His name does not appear The curse though three times repeated falls steadily upon Canaan One of the four sons When the three sons of Noah came forth With their father Out of the ark The historian simply says "And Ham is the father of Canaan." True so he was And was also the father of Mizraim and Cush and Phut Shem too Was the father of five sons And Japheth of seven But nothing is said at that time About all these Only Ham Is the father of Canaan And so Also When Ham's irreverent wickedness Is mentioned It is Ham is the Father of Canaan What is perhaps still More noticeable When the Curse has passed And the Historian In the next chapter Takes up the genealogy Of the race After the flood And shows us the first founders of kingdoms and nations The only instance in all that long list where he stops to give us the boundaries of any people is in this case of Canaan.

It seems as if God took especial pains to set the people who were to be cursed apart from the rest That there be no doubt Who they were And where they lived But if we take the race of Ham generally We shall find that for two thousand years after the Flood It continued by far the most notable and conspicuous of the three branches For some reason The early developments of civilization Were almost entirely in the race Egypt and Assyria By far the grandest empires of antiquity Were both of this Hamitic order Mizraim the son of Ham Is the reputed father of the one And Nimrod the grandson of the other So obvious was this fact, at least as respects Egypt, that it is familiarity called in the Scriptures "the land of Ham." Israel also came into Egypt and Jacob sojourned in the land of Ham.

And again He sent Moses His servant and Aaron whom He had chosen they showed his signs among them and wonders in the land of Ham End of section four

Section five of narratives of colored Americans This is a LibriVox recording All LibriVox recordings are in the public domain For more information or to volunteer please visit librivox dot org Read by Daria Narratives of Colored Americans By Abigail Mott and M S Wood Old Dinah Dinah was a slave Her mistress was an Indian woman Into whose dark mind not a single ray Of gospel light had ever penetrated She lived among a small tribe on The borders of Tennessee; and although At the age of forty—or a little over She was called old Dinah The Indian Mistress and all her servants Had been baptized by a Roman priest But why or wherefore none of them knew Dinah said In relating the circumstance I allus thought the white folks had something To tell that we did not know about And I used to think what it could be When the missionaries come here with the Bible Then I knowed what it is Her veneration for “The Good Book” As she always called it Was remarkable Getting on a stool in her little cabin one day I noticed on a shelf Far above the reach of her little ones A pile of torn dingy bits of paper I said What have you here Dinah Oh missis don’t mind them now I picks ’em up when I comes from meeting I s'pose de children throws 'em out Of the school house but I thinks It may be They are pieces of the good book And when I learns to read I can find em out Dinah did learn to read She had a family to provide for And Saturday was the only day in the week allotted to her In which to look after her Little patch of corn and potatoes Cook their food and prepare her Children for the Sabbath The mornings she gave to her farming in summer then the washing and mending And at night After the children were washed and stowed away for sleep She would take the youngest On her back and Tired as she often was Trudge away two miles to the mission station And favored indeed was the teacher Who could get rid of the earnest appeal Let me learn just a little more Before the morning dawned Every sabbath morning A little time was spent in imparting to her Daniel the lesson of the previous evening His master living in a village some Miles distant So that he could not secure any other instruction But Daniel soon Outran his teacher And having a warm Christian heart Learned to expound as well as read the good book Much to the edification of his coloured friends This was also An unfailing source of comfort and grateful Recollection to Dinah Once while listening to his fervent appeals She said to me While the big tears chased each other Joyously down her cheeks O Missis Look at Daniel! I taught that man his A B C And now he knows so much And I can only pick out a little of the good book yet In the preaching of the Gospel she took great delight And never but once During our nine Or ten months Among that people Do I remember her being absent From our meetings on the Sabbath It was in the female prayer-meeting That Dinah was invaluable Here all her tenderness of conscience Her desire for Instruction Her delicacy and tact in eliciting it Not only for herself But for the benefit of others Whose spiritual wants she had made her study And above allHer meek and Earnest supplications Rendered her a helper Never to be forgotten And I loved herFor the imageOf my MasterShiningIn her faceEnd of Section FiveSection Six ofNarrativesofColoredAmericansThis isaLibriVoxRecordingAllLibriVoxRecordingsareinthePublicDomainFormoreinformationortovolunteeerpleasevisitlibrivoxdotorgNarrativesofcoloredamericansbyAbigailMottandMSWoodNoAccountJohnny No account JohnnyHadhadahardtimeallhislifeHe wasa poorboysohomelyanddirtyandraggedsonearlyidioticthatfewpeoplewouldlookat himtwiceHelivedwithafrenchdyerwhohadtaughthimhowtostirthevatsata certaintimeeverydayAndwhogavehiminreturnenoughcornbreadandbaconto keephimaliveAdampill smelling cellarwas the placeWherehespenthisdaysAndhisnightswerepassedinanequallyrepulsiveattic To dodge a blow, to tell a lie, to eat, to sleep, to be glad in a vague sort of way when the sun shone on him warmly—these were all the accomplishments of poor No-account Johnny Long.

And I believe this plays out in history, not just among Canaan's line, but also Ham's other sons.

So Ham had four sons, Canaan, Cush, Mizraim, and Putt.

And from Cush comes the Tower of Babel and the great empires of Babylon, which are, again, repeated archetypes of opposition to God's people.

From Mizraim comes Egypt and the Philistines.

And Egypt is viewed as this classic biblical picture of worldly oppression.

It's called a house of slaves.