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Mishpatim

Mishpatim

Search complete. 93 mentions across 55 episodes found for "Mishpatim".

Sep 11, 2026

Yitzchak GettingerHOST
12:02
Four sheep are the amount that four flock in place of the set.
Yitzchak GettingerHOST
12:11
So this is the parashat Mishpatim.
Yitzchak GettingerHOST
12:12
If someone steals the set, sheikhs it, or steals it, he has to pay four flock for the one set that he took.
Yitzchak GettingerHOST
12:21
So we see over there, the Lashon is for Arbatzon.
Aryeh GanzHOST
13:49
So I saw someone wants to say that's pshat in the, in, in, uh, [speaks in foreign language].
Aryeh GanzHOST
13:55
I saw someone else wants to say that in, in, in, in Mishpatim and in Sheftim, one time it says, [speaks in foreign language] and another time it says [speaks in foreign language].
Aryeh GanzHOST
14:04
So when it says [speaks in foreign language] it means the sheyichah is a siba for the, like the, the, for the [speaks in foreign language].
Aryeh GanzHOST
14:10
That's the psychological aspect.
Aryeh GanzHOST
14:11
In Parash- in Parashat Sheftim there it says [speaks in foreign language].
Aryeh GanzHOST
14:14
The Torah asked her that's gufa could cause him to be, uh, the other thing.
Aryeh GanzHOST
14:20
And he says in Mish- it takkes timus 'cause Mishpatim is telling you what all the bad things that happen.
Aryeh GanzHOST
14:25
It's talking about nazakin and genevah.
Sruli RappsHOST
35:27
We have to trust in the courts.
Sruli RappsHOST
35:28
[Hebrew] The pasuk says in, in I think it's from, uh, Parashat Mishpatim, you, you can't, you can't honor a despondent person in court.
Sruli RappsHOST
35:40
You, you have to be, you have to be, you have to be, you have to be, uh, uh, uh, uh, whatever the halacha is, that's what we do.
Sruli RappsHOST
35:49
We can't allow our emotions to run supreme.
Sammy SakaHOST
11:48
But we have to also give it in a cool way.
Sammy SakaHOST
11:50
Right? As we learn in Parashat Mishpatim.
Sammy SakaHOST
11:53
It's very important, Parashat Mishpatim, guys.
Sammy SakaHOST
11:55
Ve'eila ha-mishpatim asher tasim lefnehim.
Sammy SakaHOST
11:59
These are the ordinances that we place before them.
speaker_0HOST
6:58
But the truth is it goes back way, way earlier.
speaker_0HOST
7:01
When Moshe Rabbeinu goes up to get the Torah, the Pasuk says in Parshat Mishpatim, "Vayomer Hashem El Moshe Alei Elai Ha'Arah," Come up to me to the mountain, "Veheyei Sham.
speaker_0HOST
7:11
Ve'etnah Lecha Et Luchot Ha'Even V'HaTorah V'Hamitzvah Shekasavti Le'Herot Sham." I think it's said in the name of the Kotzker Rebbe, why does it say Veheyei Sham? If it says in the Pasuk, Alei Elai Ha'Arah, come up to the mountain, I'll give you the Torah, what does it mean, Veheyei Sham? If you come up the mountain, you will be there.
speaker_0HOST
7:25
What does it mean, Veheyei Sham and be there? I think it says the Kotzker that it's, uh, it's mindfulness before its time.
Hershel SchachterHOST
31:36
That din that we pass from lakradyecha, that the Korach HaChem Yoruba relates back to me and it's considered my serodom if the Korach HaChem was already functioning at the time that I was doing my paula.
Hershel SchachterHOST
31:56
So is that only a din that posik is in Parshas Mishpatim? By Eish, Hever, Shor Bar Mavah Hever, Hever is Eish, So is that only a din in Adam HaMazik? When is it Yisham Misham Aman? Or when is it Yisham Misham Chitzav? It's only a din in the Zikano? It's a din in Kol HaTarakulam.
Hershel SchachterHOST
32:17
So the simple reading of the Gemara is it's a din in Kol HaTarakulam.
Hershel SchachterHOST
32:22
Simple reading is a din in Kol HaTarakulam.
Baruch SimonHOST
1:52
Rav heter, miyot isser, and the Isuv Einu Niker.
Baruch SimonHOST
1:57
So if you have three pieces of meat, and two are kosher, one is treif, so the halacha is that it's bottle, and that's from the postage in Mishpatim of Achrei Rabim Wahatos.
Baruch SimonHOST
2:12
And that is quoted here in the Gemara Echulen on page three in the packet.
Baruch SimonHOST
2:19
Those that are new here, we have packets on the drive, and you'll Ask your friends how to get them if you don't know how to get them.
Yaakov KleinHOST
1:18
We continue today, which is going to be a shorter share, so we have a lot to get to.
Yaakov KleinHOST
1:23
With continuing Tarasamekh Beis, the last thing we have learned was a remez in the Zara, Kadesh, and Saba of Mishpatim on the bottom of the first column on Ayin Vavim.
Yaakov KleinHOST
1:34
The Beis of Ulemta, Shapirta, Deles, Le'enin.
Yaakov KleinHOST
1:36
Let's just go through that very quickly because it kind of captures everything that we had been learning about in this Torah, was the aspect of Emunah, that is the Bechina of blind, right? Because there are questions that are beyond our capacity to understand.
Aliza Libman BaronofskyHOST
2:50
Chapter 5 covers what your animal can wear on Shabbat.
Aliza Libman BaronofskyHOST
2:53
In parashat Mishpatim, we are told that our animals get to rest on Shabbat, so we prohibit making the animals wear burdensome gear on Shabbat.
Aliza Libman BaronofskyHOST
3:01
Chapter 6 covers garments and ornaments you can wear on Shabbat without an Erev.
Aliza Libman BaronofskyHOST
3:06
If they fall, you might want to pick them up and put them back on.
Mati NovickHOST
15:39
Many understand the Rambam to mean that while the amounts of matayim zuz for a betula and a maneh for a be'ula are midra banan, and therefore measured in kesef medina as we saw in halakhahet, the fundamental concept that a marriage must involve financial commitment in the event of divorce is midra orayta.
Mati NovickHOST
15:58
There are psukim, like in parashat Vayishlach and parashat Mishpatim, which use the term mohar in the context of a marriage, and many Rishonim understand this word to refer to Ektubah.
Mati NovickHOST
16:09
According to the Rambam, part of the way the Torah changed the previously existing model of marriage described at the beginning of Herak Aleph, taking a woman into one's home with no prior arrangement, is through an instrument of financial commitment, Ektubah.
Mati NovickHOST
16:23
Without this, the husband can end the marriage on a whim, and therefore it does not have the seriousness and lasting nature which the Torah considers to be a critical component of a spousal relationship.

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