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Miranda Fricker

Miranda Fricker

British philosopherWikipedia

Search complete. 12 mentions across 10 episodes found for "Miranda Fricker".

Oct 10, 2026

Carrie FigdorHOST
50:13
Yeah.
Carrie FigdorHOST
50:15
And so there's a kind of an irony in a way there, I guess, in the sense that most, or at least those of us who are not working within epistemic injustice but who are aware of Miranda Fricker's work and so forth, Silence is mostly discussed in terms of silencing and the epistemic injustice of either not having the right concepts or not being permitted to speak or being suppressed in some way.
Carrie FigdorHOST
50:54
And so in a sense, the project that you're in is a primary field or subfield in which silence is not valued.
Carrie FigdorHOST
51:12
In fact, it's like it's a sign of oppression.
Carrie FigdorHOST
50:09
Um, let me, uh, um, you've, you've mentioned epistemic, you know, you're part of an epistemic injustice project.
Carrie FigdorHOST
50:19
Um, and so there's a, there's a kind of a, you know, an irony in a way there, I guess, uh, in the sense that most, or at least those of us who are not working within epistemic injustice but who are aware of, you know, that, you know, Miranda Fricker's work and, and so forth.
Carrie FigdorHOST
50:39
Um, you know, silence and is, is mostly discussed in terms of silencing and, you know, the epistemic injustice of either not having the right concepts or not being, you know, permitted to speak, right? Or being suppressed in some way.
Carrie FigdorHOST
50:59
Um, and so in a sense, the whole...
speaker_14ADVERTISER
55:51
Right.
Carrie FigdorHOST
56:00
Let me, you mentioned epistemic, you know, you're part of an epistemic injustice project, right? And so there's a kind of an irony in a way there, I guess, in the sense that most, or at least those of us who are not working within epistemic injustice but who are aware of Miranda Fricker's work and so forth, Silence is mostly discussed in terms of silencing and the epistemic injustice of either not having the right concepts or not being permitted to speak or being suppressed in some way.
Carrie FigdorHOST
56:49
And so in a sense, the project that you're in is a primary field or subfield in which silence is not valued.
Carrie FigdorHOST
57:07
In fact, it's like it's a sign of oppression.
KeeganHOST
67:09
Hmm
Melanie CoughlinGUEST
67:09
... where I, uh, critique Miranda Fricker's concept of epistemic justice and use some of these Shin Buddhist ideas to think more about, you know, what kind of concept might we use to, to attack the problem of ignorance for disabled folks, uh, today on- under different terms using more sort of Shin Buddhist, uh, inspiration.
Melanie CoughlinGUEST
67:28
So yeah.
Melanie CoughlinGUEST
67:29
[laughs]
speaker_2NARRATOR
19:00
They suppressed this revulsion with reasons provided by the ideological narratives of the Nazi regime.
speaker_2NARRATOR
19:07
Similarly, Miranda Fricker has shown that injustice sometimes makes it hard to understand the conditions of oppression.
speaker_2NARRATOR
19:15
For example, prior to acquiring the concept of sexual harassment, many women struggled to articulate the problematic nature of men's inappropriate advances.
speaker_2NARRATOR
19:25
But they were morally disgusted by such behavior, even before they could fully explain why it was wrong, including how it undermined norms of equal respect for men and women.
Amy ArthurNARRATOR
10:42
They suppressed this revulsion with reasons provided by the ideological narratives of the Nazi regime.
Amy ArthurNARRATOR
10:48
Similarly, Miranda Fricker has shown that injustice sometimes makes it hard to understand the conditions of oppression.
Amy ArthurNARRATOR
10:55
For example, prior to acquiring the concept of sexual harassment, many women struggled to articulate the problematic nature of men's inappropriate advances.
Amy ArthurNARRATOR
11:04
but they were morally disgusted by such behavior, even before they could fully explain why it was wrong, including how it undermined norms of equal respect for men and women.
Abigail ThornHOST
32:40
Section 28 was supported by a lot of British newspapers, including The Telegraph.
Abigail ThornHOST
32:47
Section 28 is an example of what philosopher Miranda Fricker calls hermeneutical injustice.
Abigail ThornHOST
32:53
Hermeneutical means to do with interpreting.
Abigail ThornHOST
32:56
It comes from the ancient Greek word hermeneutikos, which translates into English as Three of my previous girlfriends turned out to be lesbians and I still didn't realize I was trans.
Nigel WarburtonHOST
0:15
It's a common reaction to moral failing.
Nigel WarburtonHOST
0:18
But is that response rational and appropriate, particularly when we recognize that much of what people do is not directly within their control? Miranda Fricker, who delivered the 2026 Oxford Uehiro lectures, thinks we should blame people less.
David EdmondsHOST
0:35
Miranda Fricker, welcome to Philosophy Bites.
Miranda FrickerGUEST
0:38
Hi, very glad to be back.
David EdmondsHOST
0:39
We're talking today about blame.

22 MINS LATER

Miranda FrickerGUEST
22:58
So I feel like one is caught between a Scylla and Charybdis when it comes to blame.
Miranda FrickerGUEST
23:02
And so I'm particularly interested in locating a kind of, as it were, candid, frank, respectful blaming attitude that I think can be really helpful in moral life.
David EdmondsHOST
23:12
Miranda Fricker, thank you very much indeed.
EmmaHOST
9:57
But then someone sends screenshots or prints it out and calls it proof.
EmmaHOST
10:03
It's actually Miranda Fricker who gave us vocabulary for this.
EmmaHOST
10:07
It's called testimonial injustice occurring when a speaker is assigned as a credibility deficit because of prejudice attached to a group they belong to.
EmmaHOST
10:18
Her account may be accurate and the listener discounts it anyway on grounds that have nothing to do with the account.
Paul HuttonGUEST
4:29
The concept of epistemic injustice comes from feminist philosophy.
Paul HuttonGUEST
4:32
Miranda Fricker is the key person there.
Paul HuttonGUEST
4:35
And the people who've really adapted this, well, people I'm aware of who've adapted this very well for mental health, mental illness, are Lisa Bortolotti and Matthew Broome.
Paul HuttonGUEST
4:44
Lisa's a philosopher of mental health at Birmingham.

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