Mīmāṃsā

That is called Darshan, the schools of thoughts in which we have Yoga, Sankhya, Vaisheshika, Nyaya.

We have Mimamsa, Uttar Mimamsa and we have Purva Mimamsa.

So the Uttar Mimamsa is what we call Vedanta.

The Ant of Veda, which talks about philosophical stuff.

Now that, in that, we have something called as Advaita.

But these were meant to be, uh, uh...

They were meant for people who were deeply learned, uh, probably in Mimamsa, you know.

But, uh, you know, in the, uh, earlier, uh, Vedic, um, um, uh, understanding of and study of ritual.

Uh, so the Upanishads were a complete insider game as they stood.

So obviously the jnani which he has referred here cannot be the same jnani.

Therefore it refers to the scholar of shastras, one who has mastered Vedas, grammar, Mimamsa, Upanishad and various branches of Shastric knowledge, revered for his

scriptural mastery.

There is, Shankaracharya says that

I have also found that as I've studied Sanskrit texts, especially in South Asia, I've often run into obstacles given my own caste background.

I could not, for example, as a student, study Mimamsa and Vedanta texts precisely because they involve engaging in the Veda because I'm not a Brahmin.

In fact, I come from a caste class, like a caste group, which around Dharmakirti's time would have been treated as Shudras.

I think caste is very much like a reality that I have been forced to grapple with in my younger years, not these days that much.

It let them flourish.

Even Mimamsa, which focuses on ritual interpretation, contributes to the philosophy of language.

What I love about Hamilton's book is that she shows these aren't ancient artifacts.

They're living philosophies.

So let me just broadly put out what what is it that we are looking for? Number one, we the the, the Constitution of India is not a genuinely indigenous document, that that's very well known, because of the fact that it's borrowed from, from issues reminds mostly, in the beginning, it was all in English, and then later on, they made an inclusion.

So the old ideas of Dharma, Pashodama, Pashodama Das, then Nyaya, Mimamsa, all these issues have completely been forgotten.

by our people and we are still working on the basis of the Western world where the adjustments we make is also on that basis.

Dr. Ambedkar did try uh for for a remedy but then you know put him out so he also had in disgust yeah so what now i'm saying is that the competition has stated the work seeks to answer primary questions as to what we need to revisit we think and or and rewrite the constitution so that's the key thing that he said he he needs he he thinks that we should rewrite and redo and so we are all waiting to hear from

So four are the Vedas.

Then there are Puranas, Nyaya, very important, Mimamsa, and Dharmashastra.

Four plus four, eight.

And then there are six Vedangaj.

It only talks about the five Khyatis.

Atma Khyati belongs to the Buddhas, Madhyamikas.

And Atma Khyatir, Asat Khyati, that is Yogachar, and Akhyati is Mimamsakar.

So this is their opinion.

But could