Menachem HaMeiri

Okay, all different, uh, pesukim that mean that.

Again, a lot to talk about, the-- just the Meiri.

The Meiri says here, roi l'talmud chacham le'izar shelo l'kvoa ito.

Interesting lashon.

Shelo l'kvoa ito.

So the next one is, hey, Yusef? Hey, in the Riddach, says, Yeah, oh, so you want to, hold on.

Is the hey in the Riddach or in the Me'iri? Okay, so this is a side idea from the Meiri.

If you ever want to give a drasha on how Chukim have reasons, check out this Meiri.

So it is a Chuk to Yisrael and a Mishpat to the God of Yaakov.

So which is it? Is it a Chuk or a Mishpat? So he says, So he says, So even though the mitzvah, its reason is not revealed to the people, and to them it is a chok, to Hashem it is a mishpat.

Instead of the expected, you know, beginning with Rosh Hashanah or Pesach, you know, it, you know, diverts seemingly to Shabbos, and that... triggered discussion, you know, in Chazal already, and definitely in Mepharshim, and the different things that they say are important, and we're going to weigh in on that as well.

And of course, when we were talking about the Rambam's Hagdama, you know, in Perishem Mishnah, when he talks about the order of, you know, Sefer Moed, unlike the Meiri, So one of the main things that he mentions is that in Parsha Samar, Shabbos precedes the other mo'adim.

If the reason for that were some technical side issue, then that would not be particularly consequential.

But what I want to add is that while Shabbos is the introduction to all of the mo'adim, some of the mo'adim are also called Shabbos, more specifically, but in different ways.

But what we're suggesting is, from the Seyda Advarim and the Rambam, is that essentially the Tachlis of Tshuva is Yehdei Rabdi Atzulim, Mishol Yashol, Zei HaChet Oid.

Which the Me'iri is Magdi and Chibra Tshuva means that the Zakus HaLeiv that the Odom has B'Shat Tshuva is such that if he's Zichuch LeVovo, he's Manutuk from that Shiflus of Chet Entayim.

How does a person arrive at that? It's not the Rambam.

To arrive at that point, that the person no longer has association with Chet, that the Mitzvah is not Mechayiv.

The ikr is the different chafs, and that's why he says at the end, he says...

He says, and why are they separate ones? Okay, so I think the Meiri also fits here.

Let's put the Meiri.

He says, what is his Lashon again? He says, Is the Meiri the second? Is there two Deos in the Meiri then? No, I don't think so.

And again, why do I think this line of meaning is dafka? Because he says explicitly, what's an afgamina? If I do what? Mix one hefta with the other type of maisa, right? If I use a sifter to get rid of the tepet.

And he says before, it's not zora.