Max Heindel

We release an episode every Thursday to where we read a couple of chapters of a mystical kind of book.

And lately, we actually just got done reading this book called The Rosicrucian Mysteries by Max Heindel, who is...

He's more of like a... like a Christian mystic, the Christian mystic side of Rosicrucianism.

Cause there's like multiple sides.

We are getting in on another episode of the Mystic Studies.

We just got done reading the Rosicrucian Mysteries book by Max Heindel.

That was a really, really fun one.

Surprisingly, with how skinny of a book it was, it took us five episodes to get through that, but it needed to.

Billed as a visiting lecturer from New York, two talks, the study center's secretary wrote up his rich voice and his deep knowledge and had it printed.

He was 26, speaking under Max Heindel's banner out in Ohio.

but he was still walking three blocks a day down Columbus Avenue to sit on a folding chair and learn the Hebrew alphabet for free.

The Rosicrucian rooms in New York stood on West 72nd Street, a few doors along from Abdullah's own front door.

Standing inside the modern occult revival, he simultaneously reached backward through Rosicrucianism, Kabbalah, Grail symbolism, Christian mysticism, and the idea of an interior tradition concealed beneath outward forms.

Max Heindel, born in 1865, deserves briefer treatment but remains useful because the Rosicrucian fellowship he established demonstrates that explicitly Christ-centered occultism survived well into the modern period.

His system incorporates reincarnation, spiritual evolution, subtle bodies, initiation, and Rosicrucian cosmology while continuing to place Christ at the center of human and planetary spiritual development.

Whether one accepts any of those teachings is irrelevant to the historical point, because by the early 20th century, a movement could sound unmistakably occult according to modern definitions while continuing to identify itself openly with esoteric Christianity.

This is, you know...

Th- that's what, uh, Max Heindel was all about, that he looked at the Bible and he looked at all of Christianity and tried to understand it in a very esoteric way.

Which, to be honest, the more you read the Bible and the more you understand esoteric concepts, I'm coming to the, the absolute certainty that there is no way that the people that put the Bible together and constructed certain sentences and words and times and places and names and all that kind of stuff, there's no way there was not esoteric involvement.

There's no way.

And all right.

I usually like to shuffle these bad boys three times.

Look at the Rosicrucian Mysteries book by Max Heindel, and see what message it has for us.

All right.

[laughs]

Yeah, so we are actually going to be rounding out the Rosicrucian Mysteries book by Max Heindel, and it's been really good so far, actually.

Um, we've learned a lot gi- uh, looking into the lens of a Ros- uh, of a Rosicrucian, of an ancient mystic, if you will.

Look, I don't think that everybody needs to take on this same ideology, but why we bring this kind of information to the forefront is so you can see how maybe other mystics have gotten to where they're at, you know? And, and shifting that worldview, shifting that lens in order to better interpret some of the information that's coming in.

The fair is free.

All right, so chapter four, back to the Rosicrucian Mysteries by Max Heindel.

It says, the name of this chapter is The Constitution of Man.

By the way, whenever they say man, they mean human, not man or woman.