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Matthew 22

Matthew 22

Search complete. 422 mentions across 244 episodes found for "Matthew 22".

Oct 27, 2026

John WilliamsonHOST
10:45
um it well and and also if you're if you're the type who who just sticks strictly with the new testament um you know within jesus teachings just in general it's pretty blatant uh how important it is to take care of the other the the the less than you know the the outcasts of society it's pretty blatant you know even if uh you kind of steer away from immigration uh just the fact that like there are countless stories you know where you know he's taking care of prostitutes and you know the tax collectors who were considered scum of the earth at that point you know so it's like you know there's so many just you know different examples there but yeah yeah agreed
Lloyd BarbaGUEST
11:30
And can I give the sort of the non-book Christian answer for myself, my own perspective? Yeah, so that goes back to me for Matthew 22, verse 39 or 40 or so, where Jesus has asked, what's the greatest of the commandments? Love the Lord your God with all your heart, soul, and mind.
Lloyd BarbaGUEST
11:49
And the second is love your neighbor as yourself.
Lloyd BarbaGUEST
11:51
I think it's a fundamental question we have to ask ourselves.

17 MINS LATER

Lloyd BarbaGUEST
28:55
Number one, I want to start by saying the construction, I think, I mean, deconstruction is really hard heart work, if you will, right? To sort of do away with things that were previously thought, that were previously believed, especially if they were attached to like heaven or hell sorts of issues.
Lloyd BarbaGUEST
29:11
That's hard work.
Lloyd BarbaGUEST
29:12
I want to... um be mindful of how that how hard that is at the same time i think it's really hard to do construction kind of work and that can also be really intellectually taxing right how can you turn a a text that at some point in deconstruction process connoted terror or trauma how can you turn that into a text of hope? And I think one of the things that sanctuary teaches us quite well is it really does uplift this, the second of the greatest commandments that Jesus spoke about in Matthew 22, right? So, I mean, even if you go back to like the 10 commandments, all right, 10 commandments, the first one's about have no, you know, no graven images, no other God before me.
Lloyd BarbaGUEST
29:58
The first half or so really help us understand what the greatest commandment is, love the Lord your God with all your heart.
ShelbyHOST
15:29
My experience has been that scripture gives us the mission, but then what that looks like as we live it out changes season by season.
ShelbyHOST
15:37
And so in every season, no matter what season you're in right now, I think that we can say that our mission is Matthew 22, verses 37 through 39.
ShelbyHOST
15:45
This is Jesus speaking.
ShelbyHOST
15:46
And it says, and he said to him, you shall love the Lord your God with all your heart and with all your soul and with all your mind.
Chris FanaraGUEST
3:56
But it fulfills the prophecy found in the book of Isaiah.
Chris FanaraGUEST
4:00
In Matthew 22, Jesus confronts.
Chris FanaraGUEST
4:03
He goes to the temple and He confronts those who are exchanging money and making the house of God a place of business.
Chris FanaraGUEST
4:11
And He overturns the table.
SteveHOST
2:52
It was an evolving collection of Greek translations of sacred literature produced over centuries.
SteveHOST
2:58
While complete surviving codices like Vaticanus or Sinaticus vary in their tables of contents, the Ethiopian church, which preserved the complete Old Testament Christian tradition uninterrupted, integrated one Enoch, directly into its Old Testament canon, the Genesis 6 and Matthew 22 confusion.
SteveHOST
3:24
Next comes the theological objection that Enoch introduces teachings contradicting scripture, specifically that fallen angels took wives and fathered the Nephilim, which skeptics claim contradicts Jesus in Matthew 22 30.
SteveHOST
3:39
This is perhaps the weakest argument of all.
SteveHOST
3:43
First, the narrative of the sons of God taking wives from the daughters of men is not an invention of Enoch.
SteveHOST
3:51
It is directly in Genesis 6.
SteveHOST
3:54
For the first several centuries of church history, the almost unanimous view of Christian writers, including Justin Martyr, Irenaeus, Tertullian, Clement of Alexandria, and Athenagoras, was the angelic interpretation of Genesis 6.
SteveHOST
4:13
Second, Matthew 22 30 doesn't contradict this at all.
Andrew CozzensGUEST
14:33
And we'll also do that in preparation for 2029 where we can study together in a small group and be inspired about how to begin to invite others to experience the Eucharist.
Andrew CozzensGUEST
14:45
I loved Pope Francis' encyclical on the Eucharist where he talked about Matthew 22. where the father holds a banquet for his son.
Andrew CozzensGUEST
14:57
We had this as a gospel just a few weeks ago.
Andrew CozzensGUEST
15:00
And he sends out the invites, and people say, well, I just had a new business, or I have to tend to my farm, or I just got married, I can't come.
Matthew HalstedHOST
15:52
And then he says, you shall love your neighbor as yourself.
Matthew HalstedHOST
15:55
Well, in that context of Matthew 22, he's quoting the Shema.
Matthew HalstedHOST
15:58
So the New Testament is using and putting to use Old Testament ideas.
Matthew HalstedHOST
16:04
But we can't forget how the Old Testament uses the Old Testament as well.
Adrian MadisonHOST
0:36
He shows it through examples.
Adrian MadisonHOST
0:38
And sometimes, though, what his words necessarily imply, If you remember in Matthew 22, Jesus was talking to the Sadducees there, and if you remember, they don't believe the resurrection, and Jesus took them back to something that God had said in the Old Testament.
Adrian MadisonHOST
0:57
He said, I am the God of Abraham, I am the God of Isaac, and I'm also the God of Jacob.
Adrian MadisonHOST
1:02
Now, when you look at that, when you go back then in Matthew 22 and you look at it, did God use the word resurrection at all when Jesus was speaking about it.
Adrian MadisonHOST
1:12
When he says, I'm the God of Abraham, Isaac, and Jacob, did he use any words of, did he use the word resurrection? No, he did not.
Adrian MadisonHOST
1:21
But that statement in itself is not only important, but Jesus was showing them what they should have understood what God was saying the whole time.

37 MINS LATER

Adrian MadisonHOST
38:26
Now, that surrounding... passage or the things that we looked at, instruction helps us to see the weight that Moses is placing on devotion to God, even without giving it a particular rank of words in verse 5.
Adrian MadisonHOST
38:43
Now, Jesus does the same thing.
Leighton FlowersHOST
10:20
There's many different kinds of Calvinist.
Leighton FlowersHOST
10:22
James White disagrees with John Calvin on John 3.16, for example, and 1 Timothy 2 that he'll get into later, and Matthew 22.37 that we get into later.
Leighton FlowersHOST
10:32
I mean, all of those passages, he doesn't take the same perspective that John Calvin does, or even John Piper on some of these issues.
Leighton FlowersHOST
10:40
And so Calvinism is not monolithic.

47 MINS LATER

Leighton FlowersHOST
58:02
Okay.
Leighton FlowersHOST
58:03
So let's touch on that.
Leighton FlowersHOST
58:04
Matthew 22, Jesus teaches on election.
Leighton FlowersHOST
58:07
He gives a parable and he says he has a king of the kingdom inviting to the son's wedding banquet.
JasonHOST
12:23
Luke elaborates on this theme of a feast by having Jesus say that one should not invite friends or family, but the poor, the lame, and the blind.
JasonHOST
12:32
This is an abbreviation of Matthew 22, in which Jesus gives a parable of a king who was throwing a wedding feast for one of his sons, and he sends out servants to invite various people.
JasonHOST
12:43
But those people reject the invitation, so he sends another servant to grab up all the poor and sickly, and it's those humble peasants who attend the banquet.
JasonHOST
12:54
Just to be sure that the reader understands all of this, Luke copies most of that scene from Matthew in the subsequent verses, which renders the previous scene redundant, as he has now included a summary of a scene prior to the scene itself.
Racine BoussoHOST
23:21
The difference is, when you can be called, you can be chosen.
Racine BoussoHOST
23:28
Many are called, Matthew 22 verse 14 says, many are called and few are chosen.
Racine BoussoHOST
23:34
Judah was called.
Racine BoussoHOST
23:36
Every human being is called to embrace God's kind of lifestyle.

234 more episodes mention Matthew 22.

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