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Marsilio Ficino

Marsilio Ficino

Italian philosopherWikipedia

Search complete. 58 mentions across 33 episodes found for "Marsilio Ficino".

Oct 28, 2026

David Patrick HarryHOST
11:47
Stefan's Moldavia was, in a sense, holding the line until Muscovy could emerge.
David Patrick HarryHOST
11:52
then what was going on in uh in western europe at the time the renaissance so 1450s you know you get the gutenberg press you get the first printing press revolutionized uh learning book literacy the spreading of information at that time 1470s florence venice and rome were cultural centers of art and humanism you know again we've talked about the the translating of Plato and the Hermetic Corpus and Marsilio Ficino and Cosimo de' Medici.
David Patrick HarryHOST
12:23
All that stuff was going on in Italy at this time.
David Patrick HarryHOST
12:27
And again, during the life of St. Stephen, you have the voyage of Christopher Columbus to the New World in 1492.
Michelle JohnstonHOST
17:02
But just as important, it revealed how to reuse, reconsider and recreate ideas and practices that had slipped into oblivion." I will add a few more details from the Tarot episode.
Michelle JohnstonHOST
17:15
Later in his life, Cosimo di Medici had taken a keen interest in the Corpus Hermeticum and commissioned the academic priest and philosopher Marsilio Ficino in 1463 to write his version of the Prisca Theologia, transcribing it from Byzantine Greek into Latin.
Michelle JohnstonHOST
17:36
At the time, this was a major big deal.
Michelle JohnstonHOST
17:38
These manuscripts were important documents and were not available in Latin until this time.
Michelle JohnstonHOST
20:32
You can have a fabulous day really understanding the deeper layers of the city and you can revive yourself at the cafe inside and go back for more.
Michelle JohnstonHOST
20:41
Then there is the Laurentian Library.
Michelle JohnstonHOST
20:44
the place to house the Medici family's manuscripts and rare books, the ones I was just talking about when he got Marsilio Ficino to transcribe those manuscripts.
Michelle JohnstonHOST
20:56
So this was a thing that had started around this time, that he collected manuscripts and rare books.
Frater RCHOST
42:42
So it's just great to see other places and travel to different spots in the world and remember that, you know, there's still hope as well.
Ike BakerGUEST
42:56
Now, to sort of support what I basically inferred in terms of Pseudo-Dionysus' changing of the nomenclature, I want to cite a quote from Marsilio Ficino, who in his De Amore, which is a commentary on Plato's Symposium, he says, certainly the gods, or as our theologians say, the angels, admire and love divine beauty.
Ike BakerGUEST
43:29
I just want to do an honorable mention and not belabor the point, because I do want to talk about the function of angels in particularly theurgic rites, but the PGM also lists angels by name, Michael foremost among them.
Ike BakerGUEST
43:48
But the function of archangels in theurgy is...
Ike BakerGUEST
45:24
Iamblichus, quite interestingly, describes what he calls the theurgic appearance of archangels and angels.
Ike BakerGUEST
45:31
And we're going to talk a little bit about that a little bit later.
Frater RCHOST
45:37
This is really interesting how Ficino mentioning that this helps theurgists and Christians, right? That's because the theurgists would have been mostly pagans, he's saying.
Frater RCHOST
45:48
But he's he's lumping Christians in with that as being able to take advantage of the spiritual practices.
Ike BakerGUEST
9:06
Right.
Ike BakerGUEST
9:06
I mean, Ficino famously said that the number one thing that scholars had to contend with is melancholy.
Ike BakerGUEST
9:11
That may be true with Tolkien, but you got a joy and ebullience from when he talked about things he was interested in.
Ike BakerGUEST
9:18
And that inspired me because the conversation somehow turned to the demiurge.
Ike BakerGUEST
24:10
You know, I go through quite a bit.
Ike BakerGUEST
24:12
There's stuff on the French occult revival, theosophy, Hermetic Order of the Golden Dawn, the Renaissance stuff, you know, Pico della Mirandola, Agrippa, Trithemius, Lazzarelli, Ficino, all these people and how it kind of dovetails.
Ike BakerGUEST
24:32
There's even a little bit on Giordano Bruno and stuff like this.
Ike BakerGUEST
24:35
You get a good amount of history.
Max WadeGUEST
35:59
In fact, he's actually the guy who coins the term Neoplatonism.
Max WadeGUEST
36:03
Because prior, people like Ficino, who's the one who actually organizes Plotinus' text in the Renaissance, he just
Max WadeGUEST
36:10
called it Platonism.
Max WadeGUEST
36:11
He didn't have it.

45 MINS LATER

Max WadeGUEST
80:59
the modern reception of Neoplatonism.
Max WadeGUEST
81:01
Because from Renaissance onward, you get a kind of Platonist, in some ways, kind of qua-Platonist.
Max WadeGUEST
81:06
Augustine, not Platonist under the guise of the theology of Aristotle, but it's sort of Platonist as Platonist, comes into the foreground in the Renaissance when you have Ficino, who ends up being the one who creates the first... edited version of the Aeneid in
Max WadeGUEST
81:28
a modern print set.
David NoeHOST
5:27
community.
David NoeHOST
5:28
Ficino.
David NoeHOST
5:29
You have Ficino.
David NoeHOST
5:30
You
Jeff WinkleHOST
5:30
have Pico della Mirandola there.
Angie HobbsGUEST
63:48
The phrase comes into being, I think, in 1484.
Angie HobbsGUEST
63:53
In a Florentine writer called Marsilio Ficino, he was the first person to translate Plato into Latin.
Angie HobbsGUEST
64:03
He was one of the first people in the west of Europe to learn ancient Greek and to start translating a lot of Greek philosophy into Latin, which is what the educated people could read, but most people could not read ancient Greek.
Angie HobbsGUEST
64:17
in Western Europe at the time.
Frater RCHOST
91:11
And I'm not sure if you're aware of this, but Golden Dawn people actually owe Crowley a lot for vision and a voice.
Frater RCHOST
91:18
You might not know this tidbit of recent Golden Dawn scholarship.
Frater RCHOST
91:23
It's often said that the Golden Dawn only knew about the Watchtowers and didn't know about everything else, which has long been debunked.
Frater RCHOST
91:30
In fact, Mathers wrote lessons on both the Heptarchia, the first part of Dee's system, had a lesson on that called Seven Days of Creation and how to work with Heptarchia.
Frater RCHOST
91:40
That has been lost, but we know about it because all the adepts are writing about it in their diaries, so we know it existed.
Frater RCHOST
91:47
And Crowley's working of the Athers is the only remaining demonstration of Mather's lesson on traveling in the spirit vision through the Enochian Athers.
Frater RCHOST
91:59
I forget the exact title of the paper, but Nick Farrell has documented it in his scholarship based on old 100-year-ago Golden Dawn Adept Diaries.
Frater RCHOST
92:08
So it's interesting.
James WhiteHOST
51:33
It might Explain that.
James WhiteHOST
51:37
Mark Edwards said, without the Corpus Dionysiacum, there would have been no Maximus the Confessor, no Erigina, no Aquinas, no Cusanus, and no Ficino as we now know them.
James WhiteHOST
51:50
So in other words, all of these were deeply, you know, and Maximus the Confessor is...
James WhiteHOST
52:01
Well, I think in a sense you could say Maximus Confessor is as important to the development of Eastern Orthodox theology as Aquinas is to Roman Catholic theology.

23 more episodes mention Marsilio Ficino.

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