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Marrano

Marrano

Search complete. 48 mentions across 19 episodes found for "Marrano".

Oct 30, 2026

Jiang XueqinGUEST
58:20
Now, most actually left Spain.
Jiang XueqinGUEST
58:23
They went to Eastern Europe and the Ottoman Empire, but there were some who stayed, and they were called the Conversals or the Morenos, okay? Maranos means new Christians, conversos just means those who converted.
Jiang XueqinGUEST
58:36
But because at this time in history, sin is the major obsession and in the Jewish world, the worst thing you could do, the worst thing you could ever commit was to convert and betray your religion and your people.
Jiang XueqinGUEST
58:50
These Jews who converted, they still practice their religion at home.
Aubrey HershGUEST
48:21
And in addition to all the physical humiliation, the Jewish community was forced to finance the cars of all, paying a tax of 1100 florins.
Aubrey HershGUEST
48:33
And then we have an event which took place in a different country but impacted Jews of Italy down to this day, the Spanish expulsion, because you have waves of Marranos who fled to Italy and refugees from Sicily, from Provence, from Tunis, and it dramatically transformed the structure and the numbers and minhagim and culture of the Roman Jewish community.
Aubrey HershGUEST
48:58
There was initial resistance from the local Jewish community because they were scared of the economic dangers of a sudden massive population influx.
Aubrey HershGUEST
49:09
And they initially appealed to the Pope not to grant the Spanish refugees permission to settle in Rome.
Pete QuiñonesHOST
59:10
The question at once suggests itself.
Pete QuiñonesHOST
59:12
How did this document arise in France? Will the example of Holland account for it? Even in Italy, it may be the case of Murano influence, Studendolo in Venice, Giudetti in Milan.
Pete QuiñonesHOST
59:25
2.
Pete QuiñonesHOST
59:27
A very great significance in the development of modern credit instruments is the Antwerp Custom of 1582, wherein it is the first time admitted to the holder of a note has the right of suing in a court of law.
Pete QuiñonesHOST
33:23
As for Holland, it is well known that at the end of the 16th century, a sudden upward development in the capitalistic sense took place there.
Pete QuiñonesHOST
33:30
The first Portuguese Marranos settled in Amsterdam in 1593, and very soon their numbers increased.
Pete QuiñonesHOST
33:38
The first synagogue in Amsterdam was opened in 1598, and by about the middle of the 17th century, there were Jewish communities in many Dutch cities.
Pete QuiñonesHOST
33:47
In Amsterdam at the beginning of the 18th century, the estimated number of Jews was 2,400.
Pete QuiñonesHOST
30:52
As for Holland, it is well known that at the end of the 16th century, a sudden upward development in the capitalistic sense took place there.
Pete QuiñonesHOST
31:00
The first Portuguese Marranos settled in Amsterdam in 1593, and very soon their numbers increased.
Pete QuiñonesHOST
31:08
The first synagogue in Amsterdam was opened in 1598, and by about the middle of the 17th century, there were Jewish communities in many Dutch cities.
Pete QuiñonesHOST
31:17
In Amsterdam at the beginning of the 18th century, the estimated number of Jews was 2,400.
Ed FeinsteinHOST
15:04
Jews from Spain.
Ed FeinsteinHOST
15:05
So you had some who were Marranos who pretended to convert to Christianity but kept Judaism in secret.
Ed FeinsteinHOST
15:11
You had some who were Conversos who were real converts to Christianity, but they were persecuted by the Inquisition.
Ed FeinsteinHOST
15:18
And then there were some who were just hidden, and there were some who left the country altogether before this happened.
David BassousHOST
23:58
And Holland had freedom of religion.
David BassousHOST
23:59
A lot of Marranos ran away to Holland.
David BassousHOST
24:01
Hamburg.
David BassousHOST
24:02
People don't realize the Jekim, mainly from Spain.
David BassousHOST
24:05
The Jekim went to Hamburg.
David BassousHOST
24:07
Biggest concentration of Marranos in Europe.
David BassousHOST
24:11
Hamburg, Germany.
David BassousHOST
24:12
The Jekim.
Reuven SteinHOST
2:30
He says, whether it's public, whether it's private, someone wants to do tshuva, we accept them.
Reuven SteinHOST
2:33
So, There was a debate with the Marranos that stayed behind in Spain and converted whether later on they were hoping that they would manage to survive and then later on they could come back and then they realized that wasn't meant to be and then they did leave Spain and join the Jewish people.
Reuven SteinHOST
3:07
Can you accept them? And so in some shuls, they said, well, you didn't, you baptized yourself.
Reuven SteinHOST
3:14
You didn't come with us when the going was rough.
Pete QuiñonesHOST
38:50
[laughs] It seems like they've, that's been, that was tried throughout the last 2,000 years is, um, sure you can stay as long as you convert.
Pete QuiñonesHOST
38:58
[laughs] And then y- you know, of course, Spain had the Marrano, the Marrano problem.
Pete QuiñonesHOST
39:03
[laughs]
J. Otto PohlGUEST
39:03
Well, yeah.
Moshe ElefantHOST
3:33
There's a question where you have people, Baruch Hashem, we don't live in such a world, but there were countries where you had to hide being a Jew, and they publicly seemed to be worshiping other religions.
Moshe ElefantHOST
3:50
They were called the Nusim, the Marranos.
Moshe ElefantHOST
3:52
The Shulchan Aruch, Siman Kuf Yod Tes, Sif Kuf-- Sif Yod Beis discusses them, that these people in the privacy of their homes act appropriately.
Moshe ElefantHOST
4:03
Just publicly they can't.

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