
Majapahit
EmpireWikipedia
43
MENTIONS
12
EPISODES
12
PODCASTS
Search complete. 43 mentions across 12 episodes found for "Majapahit".
Oct 2, 2026
South Sea Q and A
S
38:00speaker_0HOST
We would constitute those today.
S
38:02speaker_0HOST
I was interested in Majapahit and Srivijaya and, you know, these, these Kediri, these sorts of entities that existed, uh, prior to the coming of outside, major outside forces into the region.
S
38:15speaker_0HOST
The sort of, um, weird synthesis of, and this isn't to say negative weird, but the weird synthesis of sort of local deities and folk beliefs into Hinduism and Buddhism, which had come to the islands, uh, Thousands of years prior to, say, Islam showing up there.
S
38:33speaker_0HOST
All these things were very interesting to me, anthropologically, etc., when I was a teenager.
S
39:37speaker_0HOST
So very alien, very otherworldly, but in a transcendent sort of way, uh, So that's what got me into studying Southeast Asia culturally and anthropologically when I was younger.
S
39:51speaker_0HOST
They've obviously had a very deep – I mean, again, as I was saying earlier about the fantasy setting, they've had a huge impact on those civilizations.
S
39:58speaker_0HOST
I mean, like Majapahit have had a huge impact on how the Lautani are described, how that civilization operates, the belief system they hold, the folk beliefs that they hold, the food that they eat.
S
40:11speaker_0HOST
etc but that only got more pronounced when i actually got there you know it was one thing to study it at at arm's length but especially after i'd gotten out of the cancerous university system and was then just as an individual going out to you know put your foot in a creek and get it cold feel the temperature of the water etc in a far-flung land um I, you know, it's too hot.
Indonesian Propaganda: Part 1 (E41)
J
8:53Julian FeeldHOST
By the 7th century, the Proto-Indonesian states had become primarily Hindu-Buddhist, leading to a syncretic status quo that would last through the 15th century.
J
9:04Julian FeeldHOST
These states, of which the most influential was Srivijaya, that was from the 7th to the 11th century, and Majapahit, from the 13th to the 16th, engaged in significant cultural exchanges with one another while also competing for territory and control of trade and resources.
J
9:23Julian FeeldHOST
Fluctuations in religion and culture would not stop there, as trade from the Arab and Persian world brought Muslim traders to the Proto-Indonesian states in the 9th century.
J
9:32Julian FeeldHOST
These traders contributed to a gradual process of elite and popular conversion to Islam, which gained significant influence in the 13th century and achieved majority status throughout Central and Western Indonesia during the 15th and 16th centuries.
The Old Continent
G
0:52Grey FilastineHOST
The Old World were first networked by Arab Daos and first comprehensively explored by a Chinese eunuch admiral.
G
1:01Grey FilastineHOST
From Africa's Swahili coast to Asia's Majapahit Empire, the sea was always an international interzone, and remains so until this day.
G
1:11Grey FilastineHOST
Because it would be hard to find a more ethnically diverse cohort than the crew of any random ship plying the seas in the 21st century.
G
1:19Grey FilastineHOST
The captain might hail from Gujarat, the officers from Ukraine, and the engineers from the Philippines.
Yuan-Javanese War, 1293
W
10:53William HanHOST
The Javanese tried to block the passage with boats, but when the Yuan forced passage, the Javanese retreated.
W
11:03William HanHOST
A messenger from Radenvijaya then arrived to inform the Yuan forces that Jaya Katwang had pursued Radenvijaya to his home base, Majapahit.
W
11:16William HanHOST
The Uyghur commander Yigmish then heard information that Jaya Katwang's army would arrive that evening.
W
11:25William HanHOST
So the Yuan forces marched for Majapahit.
W
11:30William HanHOST
Qadiri's army, in fact, arrived to attack Raden Wijaya, and the Yuan forces arrived in turn to fight them.
W
11:40William HanHOST
On April 22, 1293, the Yuan forces divided into three groups to attack Qadiri in three directions.
W
11:54William HanHOST
At the Battle of Daha, Yuan forces defeated the Qadiri men, who fled, and while they fought, Ravan Wijaya led his troops into the walled city and rescued a princess, whom Jaya Khatwang had previously taken prisoner.
W
12:13William HanHOST
Jaya Khatwang ultimately surrendered to the Yuan army.
Read: 700 Years of Singapore - What History Tells Investors About the Next Growth Story
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3:24Keen Meng ChoyGUEST
Yes, for just 100 years.
K
3:26Keen Meng ChoyGUEST
After that, the whole city was burned down by the Majapahit invaders from Indonesia, from Java.
K
3:33Keen Meng ChoyGUEST
So after that, Singapore, strangely enough... did not sort of exist as a port until Raffles came along.
K
3:39Keen Meng ChoyGUEST
But from that moment onwards, it has prospered continuously up to today.
Wayan Jarrah Sastrawan, "The Precarious Past in Premodern Java" (University of California Press, 2026)
N
4:26Natalie PearsonHOST
Let's start with premodern.
N
4:28Natalie PearsonHOST
We are used to hearing Java's historical periods described in terms of royal dynasties like Majapahit, uh, or the predominant religions of the time, uh, the Hindu/Buddhist, for example, but you deliberately use terms such as medieval, premodern, modern.
N
4:44Natalie PearsonHOST
Why do you use this, you know, these periodizations that are of European origin? Yeah, it's a good question.
N
4:52Natalie PearsonHOST
So the first thing I'd say is that no periodization scheme is neutral.
N
4:56Natalie PearsonHOST
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive, and what kind of changes are not.
N
5:08Natalie PearsonHOST
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, uh, Hinduism and Buddhism.
N
5:23Natalie PearsonHOST
What I wanted to do in avoiding those conventional periodizations in the field was that I didn't want-- I wanted to emphasize that royal dynasties and scriptural religions aren't necessarily the central institutions of early Indonesian, early Southeast Asian society.
N
5:40Natalie PearsonHOST
I wanted to decenter those, uh, institutions which up till now have and continue to play a major role in the way people think about this period.
Wayan Jarrah Sastrawan, "The Precarious Past in Premodern Java" (University of California Press, 2026)
N
3:30Natalie PearsonHOST
Let's start with pre-modern.
N
3:31Natalie PearsonHOST
We are used to hearing Java's historical periods described in terms of royal dynasties, like Majapahit, or the predominant religions of the time, the Hindu-Buddhist, for example.
N
3:43Natalie PearsonHOST
But you deliberately use terms such as medieval, pre-modern, modern.
N
3:48Natalie PearsonHOST
Why do you use these periodizations that are of European origin?
W
3:55Wayan Jarrah SastrawanGUEST
So the first thing I'd say is that no periodization scheme is neutral.
W
4:00Wayan Jarrah SastrawanGUEST
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive and what kind of changes are not.
W
4:12Wayan Jarrah SastrawanGUEST
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, Hinduism and Buddhism.
W
4:27Wayan Jarrah SastrawanGUEST
What I wanted to do in avoiding those conventional periodizations in the field was that I wanted to emphasize that royal dynasties and scriptural religions aren't necessarily the central institutions of early Indonesian, early Southeast Asian society.
Wayan Jarrah Sastrawan, "The Precarious Past in Premodern Java" (University of California Press, 2026)
N
5:02Natalie PearsonHOST
Let's start with premodern.
N
5:04Natalie PearsonHOST
We are used to hearing Java's historical periods described in terms of royal dynasties like Majapahit, uh, or the predominant religions of the time, uh, the Hindu Buddhist, for example, but you deliberately use terms such as medieval, premodern, modern.
N
5:20Natalie PearsonHOST
Why do you use this, you know, these periodizations that are of European origin?
W
5:26Wayan Jarrah SastrawanGUEST
Yeah, it's a good question.
W
5:28Wayan Jarrah SastrawanGUEST
So the first thing I'd say is that no periodization scheme is neutral.
W
5:32Wayan Jarrah SastrawanGUEST
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive, and what kind of changes are not.
W
5:44Wayan Jarrah SastrawanGUEST
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, uh, Hinduism and Buddhism.
W
5:59Wayan Jarrah SastrawanGUEST
What I wanted to do in avoiding those conventional pe- Periodizations in the field was that I didn't want...
Wayan Jarrah Sastrawan, "The Precarious Past in Premodern Java" (University of California Press, 2026)
N
3:01Natalie PearsonHOST
Let's start with pre-modern.
N
3:03Natalie PearsonHOST
We are used to hearing Java's historical periods described in terms of royal dynasties like Majapahit or the predominant religions of the time, the Hindu-Buddhist, for example.
N
3:14Natalie PearsonHOST
But you deliberately use terms such as medieval, pre-modern, modern.
N
3:19Natalie PearsonHOST
Why do you use these periodizations that are of European origin?
W
3:27Wayan Jarrah SastrawanGUEST
The first thing I'd say is that no periodization scheme is neutral.
W
3:32Wayan Jarrah SastrawanGUEST
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive and what kind of changes are not.
W
3:44Wayan Jarrah SastrawanGUEST
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, Hinduism and Buddhism.
W
3:59Wayan Jarrah SastrawanGUEST
What I wanted to do in avoiding those conventional periodizations in the field was that I wanted to emphasize that royal dynasties and scriptural religions aren't necessarily the central institutions of early Indonesian, early Southeast Asian society.
405. History of Singapore! (English Vocabulary Lesson)
T
6:04Tom WilkinsonHOST
From roughly the 7th to the 13th centuries, it controlled or influenced important parts of the Strait of Malacca.
T
6:13Tom WilkinsonHOST
And later, the Majapahit Empire, which was based in Java, modern-day Indonesia as well, became a powerful force too.
T
6:21Tom WilkinsonHOST
These kingdoms though were not modern nation states.
T
6:24Tom WilkinsonHOST
They didn't have borders like we think of right now.
2 more episodes mention Majapahit.
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