Skip to main content
Majapahit

Majapahit

EmpireWikipedia

Search complete. 43 mentions across 12 episodes found for "Majapahit".

Oct 2, 2026

speaker_0HOST
38:00
We would constitute those today.
speaker_0HOST
38:02
I was interested in Majapahit and Srivijaya and, you know, these, these Kediri, these sorts of entities that existed, uh, prior to the coming of outside, major outside forces into the region.
speaker_0HOST
38:15
The sort of, um, weird synthesis of, and this isn't to say negative weird, but the weird synthesis of sort of local deities and folk beliefs into Hinduism and Buddhism, which had come to the islands, uh, Thousands of years prior to, say, Islam showing up there.
speaker_0HOST
38:33
All these things were very interesting to me, anthropologically, etc., when I was a teenager.
speaker_0HOST
39:37
So very alien, very otherworldly, but in a transcendent sort of way, uh, So that's what got me into studying Southeast Asia culturally and anthropologically when I was younger.
speaker_0HOST
39:51
They've obviously had a very deep – I mean, again, as I was saying earlier about the fantasy setting, they've had a huge impact on those civilizations.
speaker_0HOST
39:58
I mean, like Majapahit have had a huge impact on how the Lautani are described, how that civilization operates, the belief system they hold, the folk beliefs that they hold, the food that they eat.
speaker_0HOST
40:11
etc but that only got more pronounced when i actually got there you know it was one thing to study it at at arm's length but especially after i'd gotten out of the cancerous university system and was then just as an individual going out to you know put your foot in a creek and get it cold feel the temperature of the water etc in a far-flung land um I, you know, it's too hot.
Julian FeeldHOST
8:53
By the 7th century, the Proto-Indonesian states had become primarily Hindu-Buddhist, leading to a syncretic status quo that would last through the 15th century.
Julian FeeldHOST
9:04
These states, of which the most influential was Srivijaya, that was from the 7th to the 11th century, and Majapahit, from the 13th to the 16th, engaged in significant cultural exchanges with one another while also competing for territory and control of trade and resources.
Julian FeeldHOST
9:23
Fluctuations in religion and culture would not stop there, as trade from the Arab and Persian world brought Muslim traders to the Proto-Indonesian states in the 9th century.
Julian FeeldHOST
9:32
These traders contributed to a gradual process of elite and popular conversion to Islam, which gained significant influence in the 13th century and achieved majority status throughout Central and Western Indonesia during the 15th and 16th centuries.
Grey FilastineHOST
0:52
The Old World were first networked by Arab Daos and first comprehensively explored by a Chinese eunuch admiral.
Grey FilastineHOST
1:01
From Africa's Swahili coast to Asia's Majapahit Empire, the sea was always an international interzone, and remains so until this day.
Grey FilastineHOST
1:11
Because it would be hard to find a more ethnically diverse cohort than the crew of any random ship plying the seas in the 21st century.
Grey FilastineHOST
1:19
The captain might hail from Gujarat, the officers from Ukraine, and the engineers from the Philippines.
William HanHOST
10:53
The Javanese tried to block the passage with boats, but when the Yuan forced passage, the Javanese retreated.
William HanHOST
11:03
A messenger from Radenvijaya then arrived to inform the Yuan forces that Jaya Katwang had pursued Radenvijaya to his home base, Majapahit.
William HanHOST
11:16
The Uyghur commander Yigmish then heard information that Jaya Katwang's army would arrive that evening.
William HanHOST
11:25
So the Yuan forces marched for Majapahit.
William HanHOST
11:30
Qadiri's army, in fact, arrived to attack Raden Wijaya, and the Yuan forces arrived in turn to fight them.
William HanHOST
11:40
On April 22, 1293, the Yuan forces divided into three groups to attack Qadiri in three directions.
William HanHOST
11:54
At the Battle of Daha, Yuan forces defeated the Qadiri men, who fled, and while they fought, Ravan Wijaya led his troops into the walled city and rescued a princess, whom Jaya Khatwang had previously taken prisoner.
William HanHOST
12:13
Jaya Khatwang ultimately surrendered to the Yuan army.
Keen Meng ChoyGUEST
3:24
Yes, for just 100 years.
Keen Meng ChoyGUEST
3:26
After that, the whole city was burned down by the Majapahit invaders from Indonesia, from Java.
Keen Meng ChoyGUEST
3:33
So after that, Singapore, strangely enough... did not sort of exist as a port until Raffles came along.
Keen Meng ChoyGUEST
3:39
But from that moment onwards, it has prospered continuously up to today.
Natalie PearsonHOST
4:26
Let's start with premodern.
Natalie PearsonHOST
4:28
We are used to hearing Java's historical periods described in terms of royal dynasties like Majapahit, uh, or the predominant religions of the time, uh, the Hindu/Buddhist, for example, but you deliberately use terms such as medieval, premodern, modern.
Natalie PearsonHOST
4:44
Why do you use this, you know, these periodizations that are of European origin? Yeah, it's a good question.
Natalie PearsonHOST
4:52
So the first thing I'd say is that no periodization scheme is neutral.
Natalie PearsonHOST
4:56
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive, and what kind of changes are not.
Natalie PearsonHOST
5:08
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, uh, Hinduism and Buddhism.
Natalie PearsonHOST
5:23
What I wanted to do in avoiding those conventional periodizations in the field was that I didn't want-- I wanted to emphasize that royal dynasties and scriptural religions aren't necessarily the central institutions of early Indonesian, early Southeast Asian society.
Natalie PearsonHOST
5:40
I wanted to decenter those, uh, institutions which up till now have and continue to play a major role in the way people think about this period.
Natalie PearsonHOST
3:30
Let's start with pre-modern.
Natalie PearsonHOST
3:31
We are used to hearing Java's historical periods described in terms of royal dynasties, like Majapahit, or the predominant religions of the time, the Hindu-Buddhist, for example.
Natalie PearsonHOST
3:43
But you deliberately use terms such as medieval, pre-modern, modern.
Natalie PearsonHOST
3:48
Why do you use these periodizations that are of European origin?
Wayan Jarrah SastrawanGUEST
3:55
So the first thing I'd say is that no periodization scheme is neutral.
Wayan Jarrah SastrawanGUEST
4:00
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive and what kind of changes are not.
Wayan Jarrah SastrawanGUEST
4:12
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, Hinduism and Buddhism.
Wayan Jarrah SastrawanGUEST
4:27
What I wanted to do in avoiding those conventional periodizations in the field was that I wanted to emphasize that royal dynasties and scriptural religions aren't necessarily the central institutions of early Indonesian, early Southeast Asian society.
Natalie PearsonHOST
5:02
Let's start with premodern.
Natalie PearsonHOST
5:04
We are used to hearing Java's historical periods described in terms of royal dynasties like Majapahit, uh, or the predominant religions of the time, uh, the Hindu Buddhist, for example, but you deliberately use terms such as medieval, premodern, modern.
Natalie PearsonHOST
5:20
Why do you use this, you know, these periodizations that are of European origin?
Wayan Jarrah SastrawanGUEST
5:26
Yeah, it's a good question.
Wayan Jarrah SastrawanGUEST
5:28
So the first thing I'd say is that no periodization scheme is neutral.
Wayan Jarrah SastrawanGUEST
5:32
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive, and what kind of changes are not.
Wayan Jarrah SastrawanGUEST
5:44
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, uh, Hinduism and Buddhism.
Wayan Jarrah SastrawanGUEST
5:59
What I wanted to do in avoiding those conventional pe- Periodizations in the field was that I didn't want...
Natalie PearsonHOST
3:01
Let's start with pre-modern.
Natalie PearsonHOST
3:03
We are used to hearing Java's historical periods described in terms of royal dynasties like Majapahit or the predominant religions of the time, the Hindu-Buddhist, for example.
Natalie PearsonHOST
3:14
But you deliberately use terms such as medieval, pre-modern, modern.
Natalie PearsonHOST
3:19
Why do you use these periodizations that are of European origin?
Wayan Jarrah SastrawanGUEST
3:27
The first thing I'd say is that no periodization scheme is neutral.
Wayan Jarrah SastrawanGUEST
3:32
They always involve value judgments about what's a significant and important historical phenomenon, what kinds of changes are decisive and what kind of changes are not.
Wayan Jarrah SastrawanGUEST
3:44
So you mentioned a couple of the conventional periodizations that are used for Indonesian history, one based on royal dynasties like Majapahit, another based on the perceived predominance of certain scriptural religions, Hinduism and Buddhism.
Wayan Jarrah SastrawanGUEST
3:59
What I wanted to do in avoiding those conventional periodizations in the field was that I wanted to emphasize that royal dynasties and scriptural religions aren't necessarily the central institutions of early Indonesian, early Southeast Asian society.
Tom WilkinsonHOST
6:04
From roughly the 7th to the 13th centuries, it controlled or influenced important parts of the Strait of Malacca.
Tom WilkinsonHOST
6:13
And later, the Majapahit Empire, which was based in Java, modern-day Indonesia as well, became a powerful force too.
Tom WilkinsonHOST
6:21
These kingdoms though were not modern nation states.
Tom WilkinsonHOST
6:24
They didn't have borders like we think of right now.

2 more episodes mention Majapahit.

Create an account to see the whole feed, search across every transcript, and follow the entities you care about.

We value your privacy

We use cookies to understand how you use our platform and to improve your experience. Click “Accept All” to consent, or “Decline non-essential” to opt out of non-essential cookies. Read our Privacy Policy.