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Lumen gentium

Lumen gentium

Search complete. 66 mentions across 38 episodes found for "Lumen gentium".

Sep 30, 2026

Mike SchmitzHOST
5:58
The Church recognizes an exemplary value in the vows to practice the evangelical counsels.
Mike SchmitzHOST
6:03
Lumen Gentium states Mother Church rejoices that she has within herself many men and women who pursue the Savior's self-emptying more closely and show it forth more clearly by undertaking poverty with the freedom of the children of God and renouncing their own will.
Mike SchmitzHOST
6:19
They submit themselves to man for the sake of God, thus going beyond what is a precept in the matter of perfection so as to conform themselves more fully to the obedient Christ.
Mike SchmitzHOST
6:29
The Church can, in certain cases and for proportionate reasons, dispense from vows and promises.

11 MINS LATER

Mike SchmitzHOST
17:35
If you're a Benedictine nun, make a vow of obedience to your superior.
Mike SchmitzHOST
17:39
And what that essentially means, you are making a vow, a promise to God that when it comes to what you do and what you don't do, you will always do that in obedience to this person.
Mike SchmitzHOST
17:51
And Lumen Gentium, right, from the Second Vatican Council highlights what the good of this.
Mike SchmitzHOST
17:57
It says this.
William AlbrechtGUEST
5:21
And when they gathered here, There were four huge areas that needed to be talked about.
William AlbrechtGUEST
5:28
The church, Lumen Gentium does that.
William AlbrechtGUEST
5:30
That is a document that will emphasize that our Lord founded the church.
William AlbrechtGUEST
5:35
Then about the Bible and revelation, we get accused of not reading the Bible.

39 MINS LATER

Cy KellettHOST
44:32
Yeah.
Cy KellettHOST
44:33
And you know, they are readable.
Cy KellettHOST
44:35
Like, Lumen Gentium's not the easiest document of the Council, and you can read it.
Cy KellettHOST
44:40
A normal person can read it and get what they're saying.
Noah AcostaAUDIENCE
74:23
I'm a trad cath, and obviously I never looked into the documents until I started watching your content.
Noah AcostaAUDIENCE
74:29
And reading Lumen Gentium 25 and also reading Nostra Aetate, it's pretty damning, and it kind of has upended my spiritual life.
Noah AcostaAUDIENCE
74:39
I've been to Divine Liturgy twice now.
Noah AcostaAUDIENCE
74:41
Today I went to my second one.
Jay DyerHOST
75:10
I did all the phases.
Jay DyerHOST
75:13
So
Noah AcostaAUDIENCE
75:14
what tools did you use to finally, you know, because I mean, the truth is there, you know, like once I read Lumen Gentium 25, I'm like, well, like, well...
Jay DyerHOST
75:23
Hold on.
John RiccardoHOST
49:02
This she did in a unique way in her fiat to the Archangel Gabriel as recorded in Luke's Gospel.
John RiccardoHOST
49:07
Because of the sublime grace that she received from God from the moment of her conception, and because of her obedience to and faith in that same God, Mary, in the words of Vatican II's Lumen Gentium, paragraph 53, far surpasses all creatures, both in heaven and on earth.
John RiccardoHOST
49:25
That same conciliar document reminds us all that Mary, a woman, is not only the type of the Church, but also the outstanding model of faith and charity.
John RiccardoHOST
49:34
As Pope John Paul II writes in his encyclical letter Redemptoris Mater, Mary believed and abandoned herself to the truth of the living God, "...knowing and humbly recognizing how unsearchable are his judgments and how inscrutable his ways." Mary, the Pope continues, conforms herself to those unsearchable judgments in the light of faith, accepting fully and with a ready heart everything that is decreed in the divine plan.
Earl BoyeaGUEST
3:41
How do we break out of individualism, which even in families can be the predominant way in which we relate to one another? How do we break out of that individualism and have more of a sense of community? I think that's even tough for every family, frankly, because our culture is very individualistic.
Marcus PeterHOST
4:02
If I'm remembering correctly, the first time I encountered it was in reading Lumen Gentium.
Marcus PeterHOST
4:08
Now, undoubtedly, it's got roots that probably predate Lumen Gentium, but we've seen a real resurgence in the Second Vatican Council, in recent papacies, constantly bringing the term forward, and now here you are bringing the term forward.
Marcus PeterHOST
4:21
So clearly, this question of having the sacramental liturgical life as the center of family life is very important to your heart.
Earl BoyeaGUEST
4:31
Oh, yeah.
Jonathan WilsonGUEST
58:22
Oh, homework.
Jonathan WilsonGUEST
58:23
Read Lumen Gentium.
Katie WyattHOST
58:26
That's the dogmatic
Jonathan WilsonGUEST
58:27
constitution on the church.
Katie WyattHOST
58:29
Lumen Gentium.
Katie WyattHOST
58:30
And you can find it, stgabrielradio.com backslash frwilson along with kindergarten photos.
Dave OrsbornHOST
58:40
Ha, no.
Thomas Aquinas PickettGUEST
26:55
The measure, the meaning, and the perfection of the Christian life stands absolutely in relation to this charity.
Thomas Aquinas PickettGUEST
27:05
That's why the Church teaches in Lumen Gentium 40, "...all the faithful of Christ, of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity." If the goal and consummation of Christ's priesthood is to unite humanity and God, does charity play a significant role? Yes.
Thomas Aquinas PickettGUEST
27:41
Okay? Yes.
Thomas Aquinas PickettGUEST
27:43
Why? Because it is in charity that we have that union.
Jay DyerHOST
32:36
Because this goes all the way back to the schism goobers.
Jay DyerHOST
32:39
That's why Vatican II in Lumen Gentium 16 and Nostra Aetate... cites this.
Jay DyerHOST
32:47
The notes in the Nuner and Depew Christian dogma book say this text is cited at Vatican II.
Jay DyerHOST
32:57
This is referred to in Vatican II in Nostra Aetate III.
Edward HahnenbergGUEST
70:05
And along that kind of profound divide, the argument rests.
Edward HahnenbergGUEST
70:11
And what made that confusing to me as a theologian is because that second position, right, that line, non ad sacerdotum, sed ad ministerium, that the deacon is ordained to the ministry but not to the priesthood, that comes directly from Vatican II's Constitution on the Church, Lumen Gentium.
Edward HahnenbergGUEST
70:32
And the council's distinction between the bishop and priest on the one hand and the deacon on the other was precisely around who's ordained to the priesthood, who's ordained to the ministry.
Edward HahnenbergGUEST
70:44
That distinction was reinforced by Pope Benedict.
Marcus PeterHOST
8:14
This is the only place, the sheepfold, where you have security and protection.
Marcus PeterHOST
8:20
The Second Vatican Council gathers all of these images together in Lumen Gentium VI.
Marcus PeterHOST
8:24
It describes the church as Christ's flock, God's cultivated field.
Marcus PeterHOST
8:29
He calls Christ the true vine who gives life and fruitfulness to his branches through their communion with him.

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