Luke 3
107
MENTIONS
65
EPISODES
52
PODCASTS
Search complete. 107 mentions across 65 episodes found for "Luke 3".
Sep 12, 2026
Billy Hahn Jr.HOST
Secondly, through Seth, a righteous and a godly lineage will continue, whereby Jesus Christ is born.
Billy Hahn Jr.HOST
By reading in Luke 3:23-38, you will see the lineage of Joseph, the son of Heli, Mary's husband and the mother of Jesus, leading all the way back to Enos, which was the son of Seth, which is the son of Adam, which was the son of God.
Billy Hahn Jr.HOST
Thus, for as in Adam all die, even so in Christ shall all be made alive.
Billy Hahn Jr.HOST
We find Peter empowered by the Holy Ghost on the day of Pentecost.
Andrew WommackHOST
Let me also just make some comments that Matthew chapter 1 begins with a genealogy, and it goes from Abraham all the way down to Joseph.
Andrew WommackHOST
In Luke chapter 3 and in verse 23, it was talking about Mary and Joseph, and it says in Luke 3:23, "And Jesus himself began to be about 30 years of age, being (as was supposed) the son of Joseph, which was the son of Heli," and then it starts giving all of the deals.
Andrew WommackHOST
And it traces it not all, all the way, not only all the way back to Abraham, but it goes all the way back to Adam.
Andrew WommackHOST
And so, um, this is, uh, these are two genealogies, and you would think that they should be the same, and they are the same from, uh...
Andrew WommackHOST
But in, uh, Luke's account, it uses Nathan as the son of David that it traces the genealogy through.
Andrew WommackHOST
Let me see if I can find that, where it is.
Andrew WommackHOST
Luke 3:31, it says, uh, it was listing all of these names, and it says, "Which was the son of Melea, which was the son of Menan," which was the son of whoever that was, "which was the son of Nathan, which was the son of David." So right here is where the genealogies diverge, and the reason for this is because over in Jeremiah 22:24-30, Jeremiah placed a curse upon Jeconias.
Andrew WommackHOST
Now, Jeconias was called by three different names in the Old Testament, uh, but this prophecy in, uh, Jeremiah is against Coniah.
Jonathan BowenHOST
We read today of when John the Baptist appeared on the scene and that he was a voice crying in the wilderness.
Jonathan BowenHOST
Luke 3 verse 4.
Jonathan BowenHOST
It was a spiritual wilderness then too.
Jonathan BowenHOST
There had been no prophet from God for about 400 years since the days of Malachi.
speaker_3NARRATOR
First, in the very term of the beginning, the new economy is opened out.
speaker_3NARRATOR
On this account, the time specified in Luke 3 verse 1 is marked as an epoch of by far the greatest importance.
speaker_3NARRATOR
the title as we may see in the opening of malachi is masah the burden but now in the present case it is the beginning of the gospel moreover this title has in it somewhat of an abbreviated mode of expression for the beginning of the gospel applies to is in john the baptist the gospel to the whole book however mark terms at the beginning not of his own book but of the gospel facts themselves as appears by comparing verse two as hose chapter one verse two the beginning of the word of the lord by hosea the commencement of this book of mark is in elegant accordance with that commencement and at the same time answers to the prophetical clause quoted from the close of the old testament written by malachi mark one verse two just as the close of the second book of chronicles answers to the beginning of
speaker_4NARRATOR
ezra
Charles NyaabaHOST
Until you are away from certain things, you can never have the power of God.
Charles NyaabaHOST
Do you know okay? In Luke 3:21, Jesus didn't receive the power of the Holy Ghost by staying home.
Charles NyaabaHOST
He went to be baptized.
Charles NyaabaHOST
Whilst He was being baptized and was praying, the Holy Ghost came.
Phil FieldsHOST
Although, as Morris says, we must reckon with the fact that we have no information about what would happen when there was no human father.
Phil FieldsHOST
But another problem with Luke giving Mary's genealogy is that he speaks of Jesus' father as Joseph, the son of Haley, Luke 3.23, which doesn't sound at all like Luke is giving Mary's genealogy.
Phil FieldsHOST
Matthew says Joseph's father was Jacob.
Phil FieldsHOST
There are ingenious ways of explaining how Heli or Jacob could both be correct, but all of that is pure speculation.
speaker_0UNKNOWN
Luke 3 please.
speaker_0UNKNOWN
Luke chapter 3.
speaker_0UNKNOWN
Luke chapter 3.
speaker_0UNKNOWN
Jesus prays.
speaker_0UNKNOWN
And so when Luke's gospel, Luke's the doctor, I feel that Luke is emphasizing and he's stressing to us the humanity, the humanity of Christ.
speaker_0UNKNOWN
And Luke 3 and 21, it says, I'm praying.
speaker_0UNKNOWN
Notice, I'm praying, says the heaven opened.
speaker_0UNKNOWN
Place of prayer opened heaven.
Phil FieldsHOST
Although, as Morris says, we must reckon with the fact that we have no information about what would happen when there was no human father.
Phil FieldsHOST
But another problem with Luke giving Mary's genealogy is that he speaks of Jesus' father as Joseph the son of Haley, Luke 3.23, which doesn't sound at all like Luke is giving Mary's genealogy.
Phil FieldsHOST
Matthew says Joseph's father was Jacob.
Phil FieldsHOST
There are ingenious ways of explaining how Heli or Jacob could both be correct, but all of that is pure speculation.
KevinHOST
True.
KevinHOST
Remember way back in Luke 3 what John the Baptist said.
KevinHOST
bear fruit in keeping with repentance so let's get this really straight okay this book really helped me to understand this this book by chris bronze repentance is not fruit okay repentance is the internal turning but a true turning will always bear fruit You see that? So repentance is not fruit.
KevinHOST
Let's not confuse those two things.
Leon HarveyNARRATOR
First, in the very term of the beginning, the new economy is opened out.
Leon HarveyNARRATOR
On this account, the time specified in Luke 3 verse 1 is marked as an epoch of by far the greatest importance.
Leon HarveyNARRATOR
the title as we may see in the opening of malachi is masah the burden but now in the present case it is the beginning of the gospel moreover this title has in it somewhat of an abbreviated mode of expression for the beginning of the gospel applies to is in john the baptist the gospel to the whole book however mark terms at the beginning not of his own book but of the gospel facts themselves as appears by comparing verse two as hose chapter one verse two the beginning of the word of the lord by hosea the commencement of this book of mark is in elegant accordance with that commencement and at the same time answers to the prophetical clause quoted from the close of the old testament written by malachi mark one verse two just as the close of the second book of chronicles answers to the beginning of
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