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Langston Hughes

Langston Hughes

American poet and social activistWikipedia

Search complete. 118 mentions across 64 episodes found for "Langston Hughes".

Sep 15, 2026

Karina LongworthHOST
36:59
This was a moment when there was cultural capital in racial ambiguity.
Karina LongworthHOST
37:04
Langston Hughes wrote about it as, quote, "The period when the Negro was in vogue," but also noted that the, quote, "Colored chorus girl amber enough to pass for a Latin American had the most capital of all." There was nothing voguish about being a Jewish girl from Cincinnati.
Karina LongworthHOST
37:25
So if people thought Libby was passing as white, and if that made her more appealing in show business, she was going to take advantage of that.
Karina LongworthHOST
37:37
But there's also something else.

17 MINS LATER

Karina LongworthHOST
54:29
Here, Black people could flourish by providing services that they needed." And yet, there was money and prestige to be had in catering to the white tourists flooding uptown.
Karina LongworthHOST
54:43
The Black star musicians of the day who were selected to perform for white audiences often did so in clubs controlled by white people.
Karina LongworthHOST
54:52
Lucy Moore quotes Langston Hughes as saying that the community merely accepted, quote, "the role forced on it, that of bookie, bootlegger, and bordello to white downtown." One reason Libby and her friends liked to go uptown was that Harlem was a safe space to explore bisexuality.
Karina LongworthHOST
55:15
Libby did not, as far as we know, call herself a bisexual, but in the 1920s, it was rare to be into labels.
Catherine A. JohnGUEST
8:21
You know, when I started, it was probably one of the earlier courses on hip hop in the country.
Catherine A. JohnGUEST
8:25
Um, and I did it because I realized that hip hop artists had performed a similar kind of indigenization of the landscapes they found themselves in, right? Indigenizing it with their graffiti, their noise, their spoken word, their DJ parties, their break dancing, their style, right? To say nothing of their re-indigenizing of the planter- plantation owner's English into their own vernacular sound and sense, right? And in the process, they created a situation in which the children of both immigrants and plantation owners, as well as various people outside the African diaspora community, began to imitate the style, sound, and sense of what Zora Neale Hurston and Langston Hughes would refer to as the folk's lowest down, right? In fact, Hurston prophetically, I think, states that, quote, "The man in the gutter is the god maker.
Catherine A. JohnGUEST
9:19
He is the creator of everything that lasts." Right.
Catherine A. JohnGUEST
9:22
We can modernize her statement to say woman or person, but the idea at the core is powerful, right? So Hurston's statement and Winter's essay are part of the theoretical landscape and foundation of the Afro-indigenization concept.
Mike MadridGUEST
6:18
I used to write a lot when I was a teenager and a young kid.
Mike MadridGUEST
6:21
And I wrote poetry and I would read Langston Hughes.
Mike MadridGUEST
6:24
And so I wrote this piece on Langston Hughes going to Kenyon College and giving a very similar talk to what I was asked to come speak at Kenyon College too.
Mike MadridGUEST
6:31
So there's this kind of cathartic thing.
Mike MadridGUEST
6:33
And I do paint.

1 HR 3 MINS LATER

Mike MadridGUEST
69:27
I know time's an issue.
Mike MadridGUEST
69:28
So I mentioned that I went to Canyon College in Ohio, and I always research a little bit where I'm going to go.
Mike MadridGUEST
69:34
And it turned out in 1947, Langston Hughes came to Canyon College, and he wrote this book.
Mia JacksonGUEST
3:06
You know what, Joel, there have been some lonely nights.
Mia JacksonGUEST
3:08
Um, [clears throat] times like this I wanna quote, um, Langston Hughes, uh, "Life for me ain't been no crystal stair." But no, it's actually been, it's been interesting.
Mia JacksonGUEST
3:17
It's been a, um...
Mia JacksonGUEST
3:18
There's a part of me that feels like fly by the seat of my pants kinda thing, and then there's another part of me that feels like, oh, there's an amount of preparation involved in it, 'cause this is one of the things where, you know, I went from always having a job to where I knew, you know, every two weeks I get paid this certain amount of money.
Martha BantaGUEST
6:58
I believe there will be visuals to accompany that.
Martha BantaGUEST
7:01
Portraits of Langston will include, uh, spoken word poems by Langston Hughes.
Martha BantaGUEST
7:08
Um, I'm also really excited about the WC Sonata for violin and cello.
Martha BantaGUEST
7:12
It's one of my favorite pieces.
Jackie KayGUEST
35:45
because her life went from very poor, as a nine-year-old girl, she sang on street corners for a nickel and a dime, to very rich in the 1920s when she was, you know, kind of also part of the kind of Harlem Renaissance, where they hang kind of all sorts of different people.
Jackie KayGUEST
36:02
in Harlem at the time, artists and other singers and other poets, Langston Hughes.
Jackie KayGUEST
36:08
She was just an extraordinary person.
Jackie KayGUEST
36:11
She was very working class.
Otis Moss IIISOUNDBITE_SPEAKER
4:46
You're still missing it.
Otis Moss IIISOUNDBITE_SPEAKER
4:48
Langston Hughes, without a doubt, is the poet laureate of the Harlem Renaissance.
Otis Moss IIISOUNDBITE_SPEAKER
4:54
the dean of the poetic craft in black America, but would be excluded from many churches.
Otis Moss IIISOUNDBITE_SPEAKER
5:00
You're still missing it.
Eddie GlaudeGUEST
43:01
There's all kinds of carnage happening here, so what, what is the musical landscape giving us?
Lara DownesGUEST
43:07
And it's also 1921, and it's Shuffle Along on Broadway, and it's, you know, this huge craze for Black music, and it's Langston Hughes saying, "This is the beginning of the Renaissance" and it's all of this energy, and it's migration.
Lara DownesGUEST
43:19
It's all these people finding each other in Chicago and Harlem, and that kind of flowering that we can't, we can't regret that.
Eddie GlaudeGUEST
43:27
Oh, but it's also the kind of tension that makes this place swing.
Teri JohnsonGUEST
5:30
You're a natural storyteller.
Teri JohnsonGUEST
5:31
And you're so passionate about Harlem and Josephine Baker and Langston Hughes and Duke Ellington.
Teri JohnsonGUEST
5:37
So...
Teri JohnsonGUEST
5:38
I said, well, let me just see, let me try.
Teri JohnsonGUEST
10:38
I have to do my own due diligence and read and watch, watch the documentaries and the movies and films that have been created about this time period and about these people and read their work.
Teri JohnsonGUEST
10:52
and also walk on the same streets that they walked in Harlem.
Teri JohnsonGUEST
10:55
Go to the home where Langston Hughes lived.
Teri JohnsonGUEST
10:58
Spend that time.
J.T. WheatleyHOST
4:05
Pies would also teach part-time at the YWCA, which was dubbed the Living Room of the Harlem Renaissance, while also working for the WPA, Works Projects Administration, as a muralist.
J.T. WheatleyHOST
4:16
Often congregated at the converted horse stable at 306 West 101st Street were fellow artists like Ralph Ellison, Duke Ellington, Richard Wright, and Langston Hughes, many of whom he would do portraits of.
J.T. WheatleyHOST
4:30
In 1936, Robert Pius designed a poster for the Texas Centennial Exposition, which was held at Dallas and included the Hall of Negro Life, one of the earliest mainstream examples of celebrating black history.
J.T. WheatleyHOST
4:41
At 1940, Pius won $100 for the program booklet and poster of the American Negro Exhibition in Chicago, which focused on black achievement and culture often overlooked in Western society and designed as an answer to the New York World's Fair.

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