Knowledge

In 1966, he wrote that we can know more than we can tell.

And he called this tacit knowledge.

Tacit knowledge are the things that we know from experience and absorption, but that we can't easily put into words.

Like think about how much of your job you picked up without anyone ever sitting you down and explaining it.

Like which meetings you should or do speak up in and which meetings are ones where you just listen.

how quickly people expect you to reply to an email, who actually needs to be looped in on a decision, even though it isn't like explicitly specified in an org chart or the standard operating procedures, or even which office refrigerator is for sharing and which one is for your lunch.

Those things are tacit knowledge.

The people who have been at a company for a while don't experience like these kinds of things as rules.

The first requirement is knowledge.

Please write it down.

Knowledge.

is a non-negotiable requirement in this kingdom god structured the administration of eternal life such that outside of knowledge you cannot walk in the reality of it please understand that this is a kingdom that operates by light this is a kingdom that operates by knowledge Beyond desire, it takes knowledge to engage the things of the Spirit, to engage the Word of God, to engage the covenant for your profiting.

Someone say knowledge.

Knowledge.

Hallelujah.

The Bible says in Ephesians chapter 1 and verse 3, Ephesians 1 and verse 3, it says...

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As I referred to earlier, nobody has perfect feng shui, not even me.

In my home, for example, I happen to have a portion of my skills and knowledge gua that's missing and lives just outside my front door.

This energetic center called the Skills and Knowledge Gua and also referred to as the Wisdom Gua is just as important as love or money or any other energetic center and theme.

It represents information we seek to teach others and information we want to learn and acquire for ourselves.

A portion of this energetic center resides just outside my front door.

I scoured the internet for welcome mats that depicted a beautiful mountain landscape.

And since I can't hang a picture of a mountain outside of my apartment, and there's no room for one near the front door, the welcome mats are the perfect vessel for this imagery.

The new mountain mats will serve as a cure to help connect the portion of energy of my skills and knowledge Gua that lives outside my apartment with the part that's inside.

Uzzah had apparently lived in proximity to the ark for a long period.

proximity can create familiarity.

Familiarity can become dangerous when it produces casualness.

This can happen spiritually.

Someone hears scripture for years and stops listening carefully.

Innovation is not inherently wrong.

The issue is whether a method contradicts a clear moral or biblical responsibility.

Where are you prioritizing convenience over integrity? Where has efficiency displaced wisdom? Where have you assumed good motives excuse poor practice? What have you become too familiar with? Perhaps scripture? Prayer? Your responsibilities? Familiarity can reduce gratitude.

Hui, he is not stupid.第十章子曰视其所以观其所由察其所安人焉廋哉人焉廋哉Chapter Ten The master said, See what a man does, mark his motives, examine in what things he rests.

How can a man conceal his character? How can a man conceal his character? 十一章 子曰 温故而知新 可以为师矣 Chapter 11 The master said, If a man keeps cherishing his old knowledge so as continually to be acquiring new, he may be a teacher of others.

十二章 子曰 君子不器 Chapter 12 The master said, The accomplished scholar is not a utensil.

十三章 子贡问君子 子曰 先行其言 而后从之 Chapter 13 子贡 asked what constituted the superior man.

Thought without learning is perilous.

十六章 子曰 攻乎异端 死害也矣 Chapter 16 The master said, The study of strange doctrines is injurious indeed.

十七章 子曰 尤 讳汝知之乎 知之为知之 不知为不知 是知也 Chapter 17 The master said, You, should I teach you what knowledge is? When you know a thing, to hold that you know it.

And when you do not know a thing, to allow that you do not know it.

And they were just wrong, right? And so I, I am not only a technological optimist, but I'm also a libertarian in that sense, which I think that the technology will go wherever society wants to take the technology, and society will find its own ways to push back on inappropriate uses of certain technology.

But the reality is we live in a world where most people who have access to a data plan and a mobile device have access to the sum of human knowledge.

That's not a small thing, and it's not something we'd wanna go back to not having anymore, and you'd have to go to the library to go look up something, right? So, so that seems to me like an unallied good.

In fact, the last stat I saw from the UN is more people have access to a mobile device than have access to proper sanitation, and that's them choosing with their pocketbooks in, you know, developing countries that they really wanna have access to that data, right? And so I think AI will be like that.

I think, Tom, the one other thing I'd mention is that the, the notion that the model can continue to reframe questions until you understand the answer.

So I frequently find I, I don't really understand something well until I can explain it very, very simply.

And so using the tools to challenge myself to do that and to uncover the areas where my knowledge is weak is incredibly powerful.

And, and the notion that a kid in the Congo with a phone with a data connection can have access to that kind of power and that kind of personalized learning, it's the, the, the Aristotle example is, is just, is awesome.

Hold on, hold on, let me, let me draw this out.

I had the knowledge, right? This is called a book.

I had the K-N-O-W-L-E-D-G-E.

I had the knowledge.

'Cause the knowledge equal the book.