Skip to main content
John 1:14

John 1:14

Search complete. 49 mentions across 36 episodes found for "John 1:14".

Sep 26, 2026

John PiperHOST
7:15
And then comes incarnation.
John PiperHOST
7:18
John 1.14, the word, that eternal glorious word became flesh and dwelt among us, and we have seen his glory.
John PiperHOST
7:26
We've seen it right there on planet earth.
John PiperHOST
7:29
We saw him.
Johnny ChangHOST
17:07
Who is God? Right.
Johnny ChangHOST
17:09
According to scripture, it's scripture, right? John 1.1, John 1.14.
Johnny ChangHOST
17:14
Just read it carefully with me here.
Johnny ChangHOST
17:15
Let's go, let's pull it up here.
Johnny ChangHOST
17:18
In the beginning was the Word, capital W.
Johnny ChangHOST
17:21
The Word was with God.
Johnny ChangHOST
17:23
The Word was God, right? John 1.14, it goes down 13 verses after.
Johnny ChangHOST
17:27
And the Lord, and I'm sorry, and the Word was made flesh and dwelt among us.
R.L. SolbergHOST
20:45
And this is where the opening of John's Gospel becomes so significant.
R.L. SolbergHOST
20:49
Now, keeping that wilderness imagery in mind, look at John 1.14. And the Word became flesh and dwelt among us, and we have seen His glory.
R.L. SolbergHOST
21:00
And that verb translated dwelt here is a Greek word that means the word literally tabernacled among us.
R.L. SolbergHOST
21:08
And I believe John chose that verb intentionally to signal this connection.

13 MINS LATER

R.L. SolbergHOST
34:21
Bread and fruit and grapes and lamb or beef.
R.L. SolbergHOST
34:24
and take the time to thank God for the way that He's provided for us.
R.L. SolbergHOST
34:29
I mean, we could read Leviticus 23 to learn what the Torah commanded, and then read John 1.14 and talk about how the Word became flesh and tabernacled among us, and then maybe close with Revelation 21, verses 1-4, and looking forward to the day when God's dwelling place will be with humanity forever.
R.L. SolbergHOST
34:50
We could also use the occasion to practice hospitality and generosity.
Robbo RobinsonHOST
6:32
The camp of the Israelites in the wilderness camped around the the perimeter of the tabernacle, the tabernacle was in the middle, and the tabernacle was filled with a pillar of cloud or a pillar of fire, depending on being day or night.
Robbo RobinsonHOST
6:46
And the very interesting thing is that when you read in John 1.14, it says that Jesus was born...
Robbo RobinsonHOST
6:55
He became flesh and he dwelt among us.
Robbo RobinsonHOST
7:00
And the word dwelt actually means to have one's tabernacle or abide or live in a tabernacle.
Ryan WillardHOST
30:27
what we believe.
Ryan WillardHOST
30:29
Even in John 1.14, and the word became flesh and dwelt among us.
Ryan WillardHOST
30:34
The context is being born as
Mike RigglesworthHOST
30:36
human.
Amanda JohnsonGUEST
32:43
No, when you were sharing, I was thinking about the director of that classic books program.
Amanda JohnsonGUEST
32:47
And I remember he talked about, he did an exposition of John 114.
Amanda JohnsonGUEST
32:53
The
speaker_2UNKNOWN
32:53
word became flesh and dwelt among us.
William Lane CraigSOUNDBITE_SPEAKER
0:56
This is the Christology or doctrine of Christ that was enunciated by the early Greek apologists, people like Athenagoras, Tatian, and Justin Martyr in the late second century after Christ.
William Lane CraigSOUNDBITE_SPEAKER
1:16
From the Gospel of John's description of the Logos, who in the beginning was with God and was God, they imagined that initially there was just God the Father, and that somehow the mind of the Father proceeded and came forth from Him as a second person.
William Lane CraigSOUNDBITE_SPEAKER
1:41
This was then the Son of God who became incarnate in Christ.
William Lane CraigSOUNDBITE_SPEAKER
1:47
So the idea was that the second person of the Trinity proceeds out of or emanates out of the first person of the Trinity, the Father.

7 MINS LATER

Joe HeschmeyerHOST
9:06
So there's no possible world in which the Son sends the Father to become incarnate.
Joe HeschmeyerHOST
9:12
And this, I would argue, is very much the biblical view.
Joe HeschmeyerHOST
9:14
After all, John famously begins his gospel by saying that in the beginning was the Word, and the Word was with God, and the Word was God.
Joe HeschmeyerHOST
9:21
He was in the beginning with God.

Unknown podcast

The Voluntary Mediation and Triple Office of the Son | John Owen

Sep 21 · 1 Mention

speaker_1UNKNOWN
8:45
Yes.
speaker_1UNKNOWN
8:45
Owen calls this pitching his tent amongst us, borrowing the language of John 1.14.
speaker_0UNKNOWN
8:50
Right.
speaker_1UNKNOWN
8:51
He also references 1 Timothy 3.16, calling it the great mystery of godliness that God should be manifested in the flesh.
Jeff DurbinHOST
28:14
And John has already told us how He came.
Jeff DurbinHOST
28:18
John 1.14, And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.
Jeff DurbinHOST
28:30
So, Do you see what Nicodemus is doing? Sorry, what Jesus is doing with Nicodemus.
Jeff DurbinHOST
28:37
Do you see it? He's moving Nicodemus from what he calls him, the teacher come from God, to son of man come from heaven.
Dave RipperHOST
19:38
As Christians, it is very difficult to practice the way of Jesus when it comes to contentious issues like this.
Dave RipperHOST
19:48
I always look back to John 1.14 where it says, Jesus came full of grace and full of truth to try and help me forge a path ahead.
Dave RipperHOST
19:59
Jesus came full of grace, full of truth.
Dave RipperHOST
20:02
When people choose paths that might veer off the course of God's design, I do not believe we should be condoning of those choices, stating that's a good thing.

26 more episodes mention John 1:14.

Create an account to see the whole feed, search across every transcript, and follow the entities you care about.

We value your privacy

We use cookies to understand how you use our platform and to improve your experience. Click “Accept All” to consent, or “Decline non-essential” to opt out of non-essential cookies. Read our Privacy Policy.