Joel Sirkis

Savre anana, people think we're better.

And here the, the, the, uh, the Bach giver, so, and the gimel, katli lehani.

Savre anana if the yasmina lehao.

In other words, if he, if he says hello to the, to the, uh, to the older people sitting below, so the other people, the younger people say, "We're mechache, we're sitting above," and they'll kill them, right? The younger ones will kill them.

Murderous scientists.

Shamle lani katli lani.

So the, the, the Bach puts-- it fills in the gears, the visible missing, and, and Argamar only shows the other one, the one that the older ones will be mad.

Anan kashina fe, we're older than them.

But what can you do? He doesn't want to be martyred against the Shver.

It's not like the Tazim won't go against the Bach.

He was afraid to go against the Shver.

But he thought Batsim should be martyred.

So the Hamdallah that I heard, Master Chavez, it didn't function at all.

Didn't function at all.

Did you want to be Bach?

He said, just take a little, move it off, move it a little bit.

Now, just to get back to what we spoke last time, there is a reason given by the Vach.

There's a Vach over here, and the Vach says, on this page, you go to the Vach, right up here, v'nirili, The smack dab in the middle of the Bach.

And the Bach has a plea in his go, but that's what he's saying.

Why? Either one is good.

Everything works.

This bach, he's saying, look, they're all good.

They're all good, so they all have their own shiur tz'kia, so why am I misiachis to the shiur tz'kia by trua, if right now I know that it's also good? And they didn't have a good answer.

So they said that he it's not Peshat in the Bach, but a little bit, he means that, that I have, it's a real subject, it doesn't clock, that I should be, because it's

Then finally, if you keep looking, there are some other commentaries around this page, and it really comes to show you how just global the Talmud was and how you're really working through time itself anytime you are opening up a page of Talmud.

Two notable commentaries on the side that are worth discussing is the Hagahos of the Bach.

The Bach, which was written by Rav Yoel Sirkis, he makes certain emendations to the page.

I think, and I don't know if this is true, you could check it out, I believe his great, great, great, great, great-granddaughter, descendant is Gwyneth Paltrow.

You could check me out on that, but I believe that is true.

We have cross-references to Maimonides and to the Arba'ah Turim, as well as to the rest of the Talmud in the two corners, the Mesoret HaShas and the Ein Mishpat Ner Mitzvah.

And then finally, we have these little em- emendations on the side.

Sometimes they're questions, insights, and that we have from the Hagahos HaBach.