Jaffna
City in Sri LankaWikipedia
17
MENTIONS
9
EPISODES
9
PODCASTS
Search complete. 17 mentions across 9 episodes found for "Jaffna".
Oct 30, 2026
Anoma Wijewardene: Don't Live Your Life for Colombo Society | imno.Expert
A
0:35Anoma WijewardeneGUEST
And I was just reading and whatever.
A
0:38Anoma WijewardeneGUEST
But then also what the subject matter was that I went to Jaffna in 2002.
J
0:46JasonHOST
And that was like while the war was going on?
A
0:48Anoma WijewardeneGUEST
Well, during the ceasefire, before the war reassumed.
2 Degrees of Separation I In Sri Lanka with The Lady of Shalott
D
5:33David SwarbrickHOST
Next up was a wandering priest, Friar Andrew, an English Franciscan who had fled the English Reformation.
D
5:41David SwarbrickHOST
He wound up as a Catholic missionary in Jaffna, though he was soon martyred in a fracas with Candian forces.
D
5:49David SwarbrickHOST
All through the 1600s, Trincomalee played a reluctant host to random ships of the English East India Company in search of shelter, provisions and trade.
D
6:00David SwarbrickHOST
But it wasn't until November 1659 that the first real observer, the English one that is, of Sri Lanka arrived, Robert Knox.
16. Napoleon
C
34:48Charlie BraxtonHOST
Um, and then I saw two in the wild in Sri Lanka when me and Nev were driving up to Ca- uh, not Kandy, from-
J
34:55James BraxtonHOST
Up to Jaffna
C
34:56Charlie BraxtonHOST
...
C
34:56Charlie BraxtonHOST
Jaffna.
C
34:56Charlie BraxtonHOST
Up to Jaffna.
J
34:57James BraxtonHOST
Yeah.
C
34:57Charlie BraxtonHOST
And it was...
The Power of Being Impolite: Kumaran Nadesan on Identity, Leadership, and the Courage to Challenge the Status Quo
K
16:12Kumaran NadesanGUEST
But it's been a journey on business with a founder whose values connected ultimately in community.
K
16:20Kumaran NadesanGUEST
and in Come Do It, and our shared heritage as two men who are around the same generation that left Jaffna because of the war and grew up in a few different countries and then came to Canada.
K
16:34Kumaran NadesanGUEST
And how does that third culture thinking help inform our identity and how we want to look at purpose and serving our community? And we've codified all of that into business.
K
16:42Kumaran NadesanGUEST
So to be in a business with the business partner whom you've met in Switzerland, where we're thinking about business and yes, we want to make money, but thinking about community and thinking about the responsibility we have to our heritage and identity and how we shape the future of others.
Reissued: Laurie Woolever + Mike Ruffino
L
19:21Laurie WooleverGUEST
He looked up.
L
19:23Laurie WooleverGUEST
I'm trying to figure out if there's a KFC in Jaffna.
L
19:26Laurie WooleverGUEST
I was thinking we get some chicken, a bottle of good scotch, hang out on the hotel roof, he said.
L
19:31Laurie WooleverGUEST
And I knew that this meant, manifest this for me, please.
8 MINS LATER
L
27:33Laurie WooleverGUEST
He sped off and away toward that dark overpass with my backpack containing my phone, passport, wallet, hotel key, the whiskey, all the notes for the story I'd been reporting in Colombo, and my eyeglasses bouncing in the back seat.
L
27:50Laurie WooleverGUEST
I had left my bag on the seat so that the driver would trust me to come back and pay him.
L
27:55Laurie WooleverGUEST
This was New York City taxi logic, useless in Jaffna.
L
28:00Laurie WooleverGUEST
I yelled, hey, what the fuck, which had no effect.
Poems that shake up autumn from Contains Strong Language
I
35:36Ian McMillanHOST
Could you share the opening lines of that poem with us so we can listen how Viggen does it?
K
35:43Karen McCarthy WoolfGUEST
The fallen yellow leaves now oftener flare red Embers, blown-up chilli flakes The burning of the library at Jaffna
I
35:56Ian McMillanHOST
It is astonishing how a poem can take us from fallen yellow leaves to something that takes us across time and place to the burning of books in Jaffna in Sri Lanka.
I
36:05Ian McMillanHOST
It always seems to me, during this programme, that poetry is the best time traveller.
I
36:10Ian McMillanHOST
And your own collection, Unsafe, makes huge leaps in very intimate ways across the Atlantic, asking who has the right to access land, who is prevented, and finding connections between plants, animals and people, often in the same plight.
Lives, Land, and Labour: A Social History of Eighteenth-Century Sri Lanka with Luc Bulten (Brill, 2026)
L
20:29Luc BultenGUEST
I have a theory.
L
20:30Luc BultenGUEST
The theory is that, um, this started in Jaffna up north, um, yet very few of the tombos from Jaffna survive, sadly.
L
20:40Luc BultenGUEST
Um, a lot of them were allegedly burned in the recent civil war, uh, in Sri Lanka.
L
20:44Luc BultenGUEST
It only ended in 2008.
15 MINS LATER
L
35:29Luc BultenGUEST
Uh, they write themselves and they write their names, but they, they write about other things than themselves.
L
35:34Luc BultenGUEST
Um, and this was a, a class, class of mostly people of mixed descent that could read and write both Dutch, uh, and then one or more local languages like Sinhala or Tamil or Malay.
L
35:46Luc BultenGUEST
Um, and, um, we know a little bit about the fact that they lived close, uh, to the urban centers of Colombo or Galle or Jaffna.
L
35:57Luc BultenGUEST
Um, they tried to make a career.
Lives, Land, and Labour: A Social History of Eighteenth-Century Sri Lanka with Luc Bulten (Brill, 2026)
L
19:54Luc BultenGUEST
So by the 18th century, we have individuals with their own names, their own family relationships, their own social class relationships.
L
20:01Luc BultenGUEST
social classification I should say their occupation or duty and their age that is that intervention comes at some point in the 17th century and I haven't been able to pin down when exactly and why I have a theory the theory is that this started in Jaffna up north Yet very few of the tombos from Jaffna survive, sadly.
L
20:25Luc BultenGUEST
A lot of them were allegedly burned in the recent civil war in Sri Lanka.
L
20:29Luc BultenGUEST
It only ended in 2008.
13 MINS LATER
L
33:16Luc BultenGUEST
They write themselves and they write their names, but they write about other things than themselves.
L
33:21Luc BultenGUEST
And this was a class of mostly people of mixed descent that could read and write both Dutch and then one or more local languages like Sinhala or Tamil or Malay.
L
33:34Luc BultenGUEST
And we know a little bit about the fact that they lived close to the urban centers of Colombo or Galve or Jaffna.
L
33:45Luc BultenGUEST
They tried to make a career.
Lives, Land, and Labour: A Social History of Eighteenth-Century Sri Lanka with Luc Bulten (Brill, 2026)
L
20:14Luke BultynckGUEST
I have a theory.
L
20:15Luke BultynckGUEST
The theory is that, um, this started in Jaffna up north, um, yet very few of the tomboos from Jaffna survive, sadly.
L
20:24Luke BultynckGUEST
Um, a lot of them were allegedly burned in the recent civil war, uh, in Sri Lanka.
L
20:29Luke BultynckGUEST
It only ended in 2008.
13 MINS LATER
L
33:16Luke BultynckGUEST
Uh, they write themselves and they write their names, but they, they write about other things than themselves.
L
33:21Luke BultynckGUEST
Um, and this was a, a class, class of mostly people of mixed descent that could read and write both Dutch, uh, and then one or more local languages like Sinhala or Tamil or Malay.
L
33:33Luke BultynckGUEST
Um, and, um, we know a little bit about the fact that they lived close, uh, to the urban centers of Colombo or Galle or Jaffna.
L
33:44Luke BultynckGUEST
Um, they tried to make a career.