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Jacques Maritain

Jacques Maritain

French philosopher and theologianWikipedia

Search complete. 33 mentions across 20 episodes found for "Jacques Maritain".

Sep 13, 2026

Robert BarronGUEST
7:47
Um, no, no, we're not angels.
Robert BarronGUEST
7:50
Uh, it was Jacques Maritain that said that, that much of modernity, both in, in its religious and secular expressions, is a kind of angelism.
Robert BarronGUEST
7:58
Right? It turns us more into angels.
Robert BarronGUEST
8:00
And, um, we're not angels, and so we should pray like embodied, uh, spirits.
Larry ChappHOST
15:28
So that's, I mean, the reason why I bring it up is that Bouyer was part of, I mean, there were several.
Larry ChappHOST
15:34
I mean, Jacques Maritain ended up teaching in the United States.
Larry ChappHOST
15:38
Joseph Pieper ended up teaching in the United States.
Larry ChappHOST
15:40
You know, Bouyer comes over for a while to the United States.
Thomas MirusHOST
24:32
For a craftsman, as such, is commendable not for the will with which he does a work, but for the quality of the work, unquote.
Thomas MirusHOST
24:40
This is why, as Jacques Maritain remarked, quote, Oscar Wilde was a good Thomist when he wrote, the fact of a man being a poisoner is nothing against his prose, unquote.
Thomas MirusHOST
24:52
So when, after having been moved and edified by a work of art, we make some jarring discovery about the artist's personal life, we need not throw out the art itself.
Thomas MirusHOST
25:02
This is not only because, as St. Thomas noted, the virtue of art is distinct from the moral virtues, but also because we recognize God working through the sinful creature.

18 MINS LATER

Thomas MirusHOST
42:42
So I think any era can produce good art, but I think the absolute great works of art history tend to be the product of a lot of other good art and good artists and a broader culture in which this person can rise to their full potential.
Thomas MirusHOST
43:05
I think, yeah, there's so many different things you could say about the effect of art on culture.
Thomas MirusHOST
43:12
One thing I would caution against, Jacques Maritain says this in, I think, a footnote in Creative Intuition and Art and Poetry maybe.
Thomas MirusHOST
43:20
He's complaining about some critic who was sort of doing this simplistic diagnosis of like these are the ideological problems in this cultural period and therefore these are the ideological problems that must therefore be reflected in all its art.
Thomas MirusHOST
24:32
For a craftsman, as such, is commendable not for the will with which he does a work, but for the quality of the work, unquote.
Thomas MirusHOST
24:40
This is why, as Jacques Maritain remarked, quote, Oscar Wilde was a good Thomist when he wrote, the fact of a man being a poisoner is nothing against his prose, unquote.
Thomas MirusHOST
24:52
So when, after having been moved and edified by a work of art, we make some jarring discovery about the artist's personal life, we need not throw out the art itself.
Thomas MirusHOST
25:02
This is not only because, as St. Thomas noted, the virtue of art is distinct from the moral virtues, but also because we recognize God working through the sinful creature.

18 MINS LATER

Thomas MirusHOST
42:42
So I think any era can produce good art, but I think the absolute great works of art history tend to be the product of a lot of other good art and good artists and a broader culture in which this person can rise to their full potential.
Thomas MirusHOST
43:05
I think, yeah, there's so many different things you could say about the effect of art on culture.
Thomas MirusHOST
43:12
One thing I would caution against, Jacques Maritain says this in, I think, a footnote in Creative Intuition and Art and Poetry maybe.
Thomas MirusHOST
43:20
He's complaining about some critic who was sort of doing this simplistic diagnosis of like these are the ideological problems in this cultural period and therefore these are the ideological problems that must therefore be reflected in all its art.
Dan HuggerGUEST
37:15
And I think you need people like that.
Dan HuggerGUEST
37:17
Jacques Maritain, the famous Catholic theologian, came to America and he wrote a book actually, Reflections on America.
Dan HuggerGUEST
37:25
And he talked about in that book about how, you know, can we ever have a Christian civilization again? Could it happen in America? And he said, you know, ultimately I'm hopeful, but it'll be realized by, you know, you'll need saints and wonder workers to do it.
Dan HuggerGUEST
37:42
Just like you will need in a religious revival, saints and wonder workers to do it.
Darrick TaylorGUEST
2:43
I think all the evidence has probably gotten worse.
Darrick TaylorGUEST
2:46
You know, at the beginning of my essay, I came across in Jacques Maritain's book, this passage where he talks about this, this sort of, this idea that the church just, I don't know, it's like a flip switched in the 1960s, where before there was this idea that the church has all the answers, and now we have none, and we need to...
Darrick TaylorGUEST
3:11
We need to adapt to everything that comes along in secular society, I guess.
Darrick TaylorGUEST
3:18
It really is baffling.
Darrick TaylorGUEST
4:24
There's almost like this sense you're worshipping the world.
Darrick TaylorGUEST
4:28
Very strange.
Robert McTeigueHOST
4:29
And let's be clear that Jacques Maritain was a great friend of Pope Paul VI and was himself very enthusiastic about at least the stated intentions of the Council.
Robert McTeigueHOST
4:42
And in the immediate aftermath, he found to be right.
Larry ChappHOST
66:04
Even a, a Garrigou-Lagrange or, or Lacordaire or Journet, they wouldn't make such a radical claim like that either.
Larry ChappHOST
66:12
I know Jacques Maritain, for example, didn't make such a radical claim.
George CorbettGUEST
66:16
Yeah.
George CorbettGUEST
66:18
Yes.
Tzvi SinenskyGUEST
17:50
That's, that's not traditional Judaism.
Tzvi SinenskyGUEST
17:52
He, he quotes a, I think by the name of Jacques Maritain, who coined this term chronolatry.
Tzvi SinenskyGUEST
17:58
Chronolatry, right? So the worship of that which is chronos, that which is new, right? And he says, "That's not who we are, but that's who people think we are because it's, you know, called modern Orthodoxy." So he, he, you know, he didn't love any of these.
Tzvi SinenskyGUEST
18:11
Um, anyhow, there's a lot more to say about that, but- He, on this issue, so he, he's- there are two pieces that were essential to him on the substantive issue, leaving aside the name changes and all that, and what it means to be pa- to be, uh, to be moderate, um, but still impassioned.
Alice von HildebrandSOUNDBITE_SPEAKER
18:02
And to obey is a form of freedom.
Alice von HildebrandSOUNDBITE_SPEAKER
18:05
You know, it was Psichari, this friend of Maritain, who had led a very bad life and then entered, found the, the, uh, I mean, became a monk, uh, in the desert and died shortly after his conversion.
Alice von HildebrandSOUNDBITE_SPEAKER
18:17
And he said, "I obey because I want to be free." Now, this implies that you obey to God and to legitimate authority.
Alice von HildebrandSOUNDBITE_SPEAKER
18:27
But if you obey to the devil, then you're badly off, of course.
Robert BarronHOST
12:08
Edith Stein loved the Eucharist.
Robert BarronHOST
12:11
Jacques Maritain, maybe not a household name anymore, but one of the great Catholic intellectuals of the last century, a French philosopher.
Robert BarronHOST
12:20
Maritain traveled the world, often came to this country, by the way.
Robert BarronHOST
12:25
I think he was in Collegeville a number of times.
Robert BarronHOST
12:28
Anyway, Maritain, despite his world travels, was based in Paris.
Robert BarronHOST
12:33
And when he was home, he would often journey at night up to Montmartre, a beautiful hill that overlooks Paris, at the top of which is the great church of Sacré-Cœur, the, the Sacred Heart.
Robert BarronHOST
12:48
And there Jacques Maritain, the great philosopher, would spend the entire night in Eucharistic adoration.
Robert BarronHOST
12:56
The Blessed Sacrament, by the way, has been adored continually in that church since the late nineteenth century.

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