Izhbitza-Radzin

The greatest is the humblest.

So what is he? Is he the greatest or is he the humbler? Yeah, I know people try to explain what it means, but you can understand what the Ishbitz is saying over here.

Because the Ishbitz takes this very, very deep.

He says, and again to quote from my house you know he says the outer visible god gob the outer visible gob of of of the person moses me you whoever it is the outer visible gob of who we are was contrary to the inner root of his soul so very often very often a person becomes something that is not I mean, I came across this once before, the notion that sometimes people who give a lot of tzedakah are actually miser's at heart.

I saw a whole thing about that.

Jews come in families, Hamish comes out for Shabbos, we love each other, we do business with our brothers and our sisters, and we love being together, and we go on outings, and cousins, and family, it's wonderful.

And it's important.

But Ishbitz says that family relationships are not necessary.

So that's what they used.

We went back to Radzin, and they built a factory, and they took the squid fish, and they took the chemical, and they were doing this for a long time.

And by the time the Nazis came to kill all the Jews, They say there were tens of thousands of people, not all, they're not all Radzina Hasinim.

Some of them are Hasinim, some of them are Snagdim.

There were tens of thousands of Jews who were wearing Radzina Tcheles.

And then,

came the war, and the one who used to run the factory was killed by the Nazis, and the factory was destroyed.

it is before the first world war also.

Let's discuss all of these things in a beautiful, beautiful way.

In a way that's very, you know, in line with this Ramon Ishbitz.

Let's see these pieces from Tferas Yosef.

Also, it's not here in the paper, but it also talks about the same Indian.

There's a place for kaychevayitzim yadi.

The one place there shouldn't be any makam for kaychevayitzim yadi is while things are still attached to the source.

This is the site that we've known and we've seen many times in this farm of Ishbitz.

anytime something's attached to its source, that means it's still attached to al-Aqus, and that means that you haven't gone ahead and contaminated it with Qaykh of Eitzim Yadi, and it's going to stay fresh forever, right? The Lacham Hapanim stays fresh forever, because it's Lefnei Hashem.

And the Me'ah She'ar said, "What's so harsh about this?" So he says brilliantly, so beautifully and brilliantly.

Says the Me'ah She'ar, from Mordechai Yosef Leiner, the first Rebbe of Ishbitz.

So, uh, so he says that this farmer in his dungarees and his, you know, coarse hands, this, this rough, rugged guy has come to the Kohen.

The Kohen thinks to himself, "Come on.

Very, very, very important.

I used to s- tell people and I, I hope for myself, this idea of, of learning Sefar in piecemeal, where somebody opens up a Sfas Emes and learns one teaching or Ishbitzer, you know, some random parasha because it was on the shelf.

I don't believe that's the way the tzaddikim intended for the Sefar to be learned.

Even Sefar on parasha.