Iyar

You know, it's the relative relative difference.

We're going to be joined by Iyar in a minute.

Sean, I want to go on this point of what Lee is saying about.

you know the the shift politically you can see that as you mentioned in specifically in how wars are fought and you mentioned japan germany well uh you know really was destroyed and then rebuilt much better and that was it that was the last time you know uh the west won a war so decisively that uh the enemy couldn't imagine doing it again and um uh yeah it's like the west said never again about winning a war and so we yeah

But the Abrishtter put into his mind to use those words to be Maramish to what would happen in the future.

Uh, and you find this not, not on-- I mean, Elul is probably the most common example, but the Emesis, there are Drashas about Tishrei, Drashas about Nisan, Drashas about Iyar.

Iyar is Ani Hashem Rofecha.

It's a Segula after Pesach of Refuah HaNefesh, Refuah Haguf.

So we have to say it's all Nichlal in HaKadosh Baruch Hu, knowing the Yasidas.

So that means Rosh Chodesh Nisan can be on either a Sunday, Tuesday, Thursday, or Shabbos.

Iyar, Beis, Gimel, Heh, Zai.

Sivan, Alef, Gimel, Daled, Vav.

Tammuz, Alef, Gimel, Heh, Vav.

Sorry.

[laughs] Sorry.

So let's say Iyar is Beis, Gimel, Heh, Zai.

So there, when it says Beis and the two days Rosh Chodesh, Beis means the second day of Rosh Chodesh, which is the first of Iyar.

The little Pesach means Pesach Sheni.

Remember again, Pesach Sheni is the make-up date on the 15th of Iyar.

For those who are Tomei are too far for the first Pesach.

So you're not allowed to give a hesped.

If a living person is Tahar, yet an Eivr that comes from the living person is going to be Tameh, like a Mase, it's even Metameh, but oh well, So a Mase who's Tameh to begin with, all the more so than an Eivr that's Porish from the Tumah, from the Tumah of an actual Mase, the most severe form of Tumah, is going to be Tameh.

And not only that, it says in Megillus Tainis, that on the 14th day of Iyar, it's the day of the shchita of Pesach She'ni, and therefore they made a gezerah that we don't say has paid him on Pesach She'ni.

Pesach She'ni is called Pesach Ze'ira because it's only one day, as opposed to the Pesach that we have in Nisan, which is seven days.

Or because it's Pesach Ze'ira because it's for a much smaller population.

And it says there, Piskha Ze'ira Deleileh Mispeth.

Pesach Sheni, you don't give a hesped on Pesach Sheni, you don't say Tachanot on Pesach Sheni, on the 15th of Iyar.

Are you going to say that because the Megillus Tainis only mentions Pesach Sheni and says, Pesach Sheni, you don't say Tachanot.

Does that imply that on Pesach Rishon you do? Of course not.

Four, the signs of the zodiac are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces.

The months of the year are Nisan, Iyar, Sivan, Tammuz, Ab, Elul, Tishri, Marchesivan, Kislev, Teves, Shebat, and Adar.

The organs of the human body are two hands, two feet, two kidneys, gall, small intestine, liver, esophagus, stomach, and spleen.

Five, note.

In the following twelve stanzas, Knut Stenring again differs, this time as to the arrangement of properties.

First, God caused the letter H to predominate in speech, crowned it, combined it with the others, and fashioned by them Aries, the ram, in the universe, the month Nisan in the year, and the right foot of the human body, male and female.

Second, he caused the letter V to predominate in thought, crowned it, combined it with the others, and fashioned by them Taurus, the bull, in the universe, the month Iyar in the year, and the right kidney of the human body, male and female.

Third, he caused the letter Z to predominate in movement, crowned it, combined it with the others, and fashioned by them Gemini, the twins, in the universe, the month Sivan in the year, and the left foot of the human body, male and female.