Isaiah 38

But the substance of God is equally immutable with His knowledge, therefore so also is His will.

Thus Scripture speaks according to our human ideas when it says, I repent, etc., or when something is represented as being in the future according to particular causes which according to the universal cause was nevertheless not in the future, as in Isaiah 38, Take order with thy house, etc.

God does not, however, impose all that He wills by a necessary will, but by His efficacious will things are brought about as He wills they should be, some of necessity and some contingently, that there may be order in everything for the carrying out of the whole.

Certain effects are fitted, therefore, to necessary causes which cannot fail, and others to contingent causes which are defectible, out of which contingent effects proceed.

You have to go to Oku.

In Isaiah 38 verses 1-9, we can see that the people of the land of Israel, the people of the land of Israel, are the people of the land of Israel, the people of the land of Israel, the people of the land of Israel, the people of the land of Israel, the people of the land of Israel, the people of the land of Israel, the people of the land of Israel, the people of the land of Israel, the people of the land of Israel, Adwoa ni, gosin ke kambiyu, Adwoa lo, atia we.

So, kani kwe ru, ru ala shenye, bati Joseph uson kwe, one fe, be olorio, tete lo, wa ona ko, tete, for the next three days, mwen jeng wanoa we, bia we, kosi badoa pe, kola ruko jida no. Nja jeme kwe, obo ba, obo ba seke ni, obo ba forgive e. Subo kubwe be se.

He said to him, he said, he said, the last verse the last verse The chief butler did not remember Joseph but forgot him.

Put this up.

Uh, in Isaiah 38, Isaiah adds this to the story.

After Hezekiah's recovery, there's that word, recovery, he wrote a prayer phrase.

I'm not gonna read the whole thing, but he says this.

Job 7, 9 says, he that goes down to Sheol shall come up no more.

Isaiah 38, 18, those who go down to the pit cannot hope for thy truth.

There's many verses about hell and being tormented.

But the point is Jesus died to keep us out of hell.

Put this up.

In Isaiah 38, Isaiah adds this to the story.

After Hezekiah's recovery, there's that word, recovery, he wrote a prayer phrase.

I'm not going to read the whole thing, but he says this.

Hannah's song in 1 Samuel 2.

Hezekiah's song in Isaiah 38.

Those were personal songs of praise, right? centered around theological truths and put out for posterity.

So you see that pattern consistently in the Bible.

2 Thessalonians 2.11 God will send them strong delusions that they may believe lies.

ezekiel fourteen nine and when the prophet shall be enticed to speak a prophecy i the lord will entice that prophet and stretching out mine hand against him i will destroy him out of the midst of my people five things spoken completive as if they were already finished if they be not as yet finished they are to be understood in coitive as being begun and in the way to be fulfilled genesis five thirty two and when noah was five hundred years old he begot shem ham and japheth that is he began to beget them genesis eleven twenty six terror lived seventy years when he begat abram nahor and haran one king six two and thirty seven psalm one hundred nineteen eight i will observe thy statutes do not forsake me it is to be understood of his endeavour to do so as in philippine three not as though i had already attained to it or were already perfect but i follow on if that i may comprehend that for whose sake also i am comprehended of jesus christ verse fifteen let us therefore as many as be perfect be thus minded luke one six and they were both just in the sight of god walking in all his commandments and ordinances without blame six moral commandments or laws under one sin by name expressed do signify and mean all the sins of that kind their causes occasions and allurements to them and command the contrary virtues for so christ expounded moral laws matthew five two to the end of the chapter one john three fifteen he that hateth his brother is a manslayer seven threats and promises are to be understood with their conditions those are to be conceived with the condition of faith and repentance and these specially if they be corporal with the exception of chastisement and the cross ezekiel thirty three fourteen when i say unto the wicked thou shalt die the death if he turn from his sin and do that which is lawful and right fifteen he shall surely live and not die revelation twenty one eight but the fearful and unbelievers etc shall have their portion in the lake which burneth with fire and brimstone which is the second death but in the sixth verse he annexeth a promise saying i will give unto him that is a thirst of the well of the water of life freely jonah three four yet forty days and nineveh shall be subverted by those things which follow it appeareth that a condition is to be understood jeremiah Like to these, there are particular examples, Isaiah 38, 1, of Hezekiah, Give commandments to thy family, for thou shalt shortly die, and shalt not live.

The condition of God's will is to be understood.

Genesis 20, verse 3, The Lord saith to Abimelech, because he had taken Abraham's wife to himself, Behold, thou shalt die for the woman which thou hast taken, except unless thou restore her.

Once you get God's perspective, you realize they are very, very, very far away.

Isaiah 38.

Isaiah 38.

We know that our sins were put on Jesus Christ, that he washed them away in his blood.

But look at God's perspective on sin.

Isaiah 38, verse 17.

The Bible says, Behold, for peace I had great bitterness, but thou hast in love to my soul delivered it from the pit of corruption.

Watch it.

Pastor Lloyd, this is brand new here.

And this question is on Isaiah 38, verses 7 through 8.

I'll read it.

And this is the sign to you from the Lord that the Lord will do this thing which he has spoken.