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Ibn Hajar al-Asqalani

Ibn Hajar al-Asqalani

Islamic scholarWikipedia

Search complete. 58 mentions across 27 episodes found for "Ibn Hajar al-Asqalani".

Sep 27, 2026

Belal AssaadHOST
13:41
And there is a reason why it's weak even further, and, um, this is where the intricate details of, of the hadith scholars come in.
Belal AssaadHOST
13:47
Bukhari, Muslim, Tirmidhi, Ibn Hajar, Imam Malik.
Belal AssaadHOST
13:52
They looked deep, deep, deep into its narrators and found that there were men in there who cannot carry the honesty of such a heavy content.
Belal AssaadHOST
14:09
What do I mean? You see, the scholars of hadith, they-- It's like getting a microscope, and they looked really deep into the DNA of every word that they heard.
Belal AssaadHOST
15:55
They get to attend the Friday congregational prayer, they visit the sick, they attend funerals, and most of all, they get to go and fight in the battles for the sake of Allah.
Belal AssaadHOST
16:02
While, while they are out on the battlefield, we stay within the walls of our homes.
Belal AssaadHOST
16:07
We guard their property, we look after their h- household, and we raise their children." The Prophet turned to his companions and said, "Have you ever seen such a brilliant question better than the statement of this woman in her inquiry about her religion?" The Prophet, peace be upon him, then said, "Go back, Asma, and inform the women you represent that a woman's good treatment and cooperation with her husband or obedience to her husband, her seeking his pleasure, and her supporting his household governance equals all of those actions performed by the men combined." The hadith is narrated in Al-Bayhaqi 8369, commentary made by Ibn Hajar.
Belal AssaadHOST
16:43
There are also similar hadiths like them.
Bilal AssadHOST
13:48
And there is a reason why it's weak even further, and this is where the intricate details of, of the hadith scholars come in.
Bilal AssadHOST
13:54
Bukhari, Muslim, Tirmidhi, Ibn Hajar, Imam Malik.
Bilal AssadHOST
13:58
They looked deep, deep, deep into its narrators and found that there were men in there who cannot carry the honesty of such a heavy content.
Bilal AssadHOST
14:16
What do I mean? You see, the scholars of hadith, they-- It's like getting a microscope, and they looked really deep into the DNA of every word that they heard.
Bilal AssadHOST
16:01
They get to attend the Friday congregational prayer, they visit the sick, they attend funerals, and most of all, they get to go and fight in the battles for the sake of Allah.
Bilal AssadHOST
16:09
While, while they are out on the battlefield, we stay within the walls of our homes.
Bilal AssadHOST
16:13
We guard their property, we look after their ho-household, and we raise their children." The Prophet turned to his companions and said, "Have you ever seen such a brilliant question better than the statement of this woman in her inquiry about her religion?" The Prophet, peace be upon him, then said, "Go back, O Asma, and inform the women you represent that a woman's good treatment and cooperation with her husband or obedience to her husband, her seeking his pleasure, and her supporting his household governance equals all of those actions performed by the men combined." The hadith is narrated in Al-Bayhaqi eight thirty six nine, commentary made by Ibn Hajar.
Bilal AssadHOST
16:50
There are also similar hadiths like them.
Yasir QadhiHOST
9:10
My ummah shall divide.
Yasir QadhiHOST
9:11
And a- as I pointed out, Shawkani mentions this, Ibn Hajar mentions this.
Yasir QadhiHOST
9:15
The great giants that commented on this hadith, they all said the same thing.
Yasir QadhiHOST
9:19
Before you jump to the ending, don't forget the beginning, and the beginning is the most important.

12 MINS LATER

Yasir QadhiHOST
21:34
It is the authority of the past.
Yasir QadhiHOST
21:38
But if somebody comes and says, "Oh, the mawlid is bid'ah because Ibn Taymiyyah said," and I respect Ibn Taymiyyah, and I consider myself to be of his strand, I have to be fair, and I have to say that doesn't have the same epistemic weight as the entirety of the tradition uniting.
Yasir QadhiHOST
21:56
Because if I quote Ibn Taymiyyah, the other person's gonna quote Ibn Hajar or as-Suyuti or a, a gazillion other, an-Nawawi, uh, so many other scholars.
Yasir QadhiHOST
22:05
Now, Ibn Hajar and as-Suyuti and I- Ibn Taymiyyah, now we're talking about a difference of authority then.
Tesneem AlkiekHOST
16:18
Mm-hmm.
speaker_1GUEST
16:19
And there's one hadith in specific that the Prophet, peace be upon him, says, "Look, are you gonna beat your wife, hit your wife like you beat your riding animal, and then expect to sleep with her that same night?" And that hadith is interesting because Ibn Hajar, again, one of the most famous commentators, comes back, and he reads this hadith, and he says, "What is the Prophet saying here?" He explains that, well, cohabitation, right, intimacy is only desirable when you have a certain...
speaker_1GUEST
16:47
you're in a certain mood.
Tesneem AlkiekHOST
16:49
Contentual.

23 MINS LATER

Tesneem AlkiekHOST
39:28
What do the scholars say this Hadith actually means? [gentle instrumental music]
speaker_1GUEST
39:37
So let's understand this Hadith at face value based on how scholars of the past have understood this Hadith.
speaker_1GUEST
39:44
Let's take a look at what Ibn Hajar, huge prominent Hadith commentator, scholar, comes back and says.
speaker_1GUEST
39:50
This Hadith is referring to a woman who is holding, withholding intimacy without a valid reason, meaning what? She's doing it out of spite.
Omar SuleimanHOST
5:54
"You're wishing for death, and I am with you?" And he said, Sallallahu Alaihi Wasallam, "La yatamannayana ahadukumul mawt..." Let not one of you wish for death because of a harm that is coming towards them or because of the hardship that they are facing.
Omar SuleimanHOST
6:14
But if you're gonna make that anyway, you're gonna make that anyway, that's what's on your heart, you're gonna make that anyway, the Prophet said, "Oh Allah, give me life so long as you know that life is better for me, and give me death when you know that death is better for me." Ibn Hajar , he talks about the paradox here, and it is a paradox.
Omar SuleimanHOST
6:47
He says that there is the person who wishes for death because the moral failures of himself.
Omar SuleimanHOST
6:56
He decayed so much, and he wasted himself in this dunya, and it, and it didn't give him anything.
speaker_0HOST
5:20
It says, indeed, Allah yanzilu, again, descends to the lowest heaven every night and says, is there anyone calling upon me so that I may answer him? Is there anyone seeking forgiveness so that I may forgive him? So if you look at this, jump into it from the Ash'ari perspective, we'll just touch on this briefly, from the lens of the great al-Hafidh ibn Haj al-Asqalani.
speaker_0HOST
5:50
which is befitting because the first hadith that I mentioned is found in Sahih al-Bukhari, and all we have to do is look at Fath al-Badi, which is the great commentary of al-Bukhari by Ibn Hajar.
speaker_0HOST
6:04
And this is found in volume number three in Kitab as-Salah.
speaker_0HOST
6:08
There's a chapter on supplication and prayer in the last part of the night.
speaker_0HOST
6:57
That's not to be attributed to him.
speaker_0HOST
6:59
He says, rather, it is an expression referring to his angel who descends by his command and prohibition.
speaker_0HOST
7:06
Then Ibn Hajar continues.
speaker_0HOST
7:07
He says, in summary, Ibn al-Arabi interpreted in two possible ways.
Ahmed KhalilHOST
10:09
Now they would meet with her from behind a veil as instructed by in the Quran.
Ahmed KhalilHOST
10:16
Ibn Hajar al-Asqarani, he comments in his book Fath al-Bari, where he explains Sahih al-Bukhari, so that's the title of the book, Fath al-Bari fi Sharhi Sahih al-Bukhari, he says, the wisdom behind the large number of the wives of the Prophet ﷺ is that they would learn about the rulings that were not apparent and then transmit them.
Ahmed KhalilHOST
10:32
A great deal of good hadiths have been narrated from Aisha and that is why some of them preferred her over the others.
Ahmed KhalilHOST
10:39
Who is some of them? He's referring to the scholars.

18 MINS LATER

Ahmed KhalilHOST
28:26
Right? So Saudah was actually second, not first.
Ahmed KhalilHOST
28:29
All right.
Ahmed KhalilHOST
28:30
So here, Ibn Hajar, he comments, he says, this means that he married Saudah after he had married Aisha.
Ahmed KhalilHOST
28:37
But as for him moving in with her, moving in with Saudah, it actually occurred before he moved in with Aisha.
Bilal AssadHOST
14:16
This is documented un-yani undisputed.
Bilal AssadHOST
14:21
And in the history of Tabari, Tarikh al-Tabari and Ibn Hajar al-Asqalani, they say the teenage princess mentioned in the text, her name was Boran, or in Persian language, I hope I say it right, Purandokht, Purandokht, I think.
Bilal AssadHOST
14:37
The daughter of the Emperor, uh, Khosrow II.
Bilal AssadHOST
14:43
And to note, the Prophet Sallallahu Alaihi Wasallam's words were a highly accurate political prediction about a specific crumbling dynasty.
Belal AssaadHOST
14:13
This is documented un- yeah, undisputed.
Belal AssaadHOST
14:18
And in the history of Tabari, Tarikh Tabari and Ibn Hajar al-Asqalani, they say the teenage princess mentioned in the text, her name was Boran, or in Persian language, I hope I say it right, Purandokht, Purandokht, I think, the daughter of the Emperor, uh, Khosrow II.
Belal AssaadHOST
14:41
And to note, the Prophet Sallallahu Alaihi Wasallam's words were a highly accurate political prediction about a specific crumbling dynasty.
Belal AssaadHOST
14:50
He made a geopolitical forecast of what's going to happen to them in the future.
Mohammed HijabHOST
8:06
مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا that whoever kills a person, lest it be for murder or corruption in the land, it's as if they've killed all of humanity.
Mohammed HijabHOST
8:18
And then I mentioned a prophetic saying that whoever kills a non-combatant, non-believer, which is what Ibn Hajar al-Asqalani, the foremost authority on Bukhari, which is the second most authoritative book of the Quran, and where in which this hadith appears, states that that's what that means, a non-combatant, non-believer.
Mohammed HijabHOST
8:36
So you don't know these things.
Mohammed HijabHOST
8:37
In chapter 60 verse 8, Allah says, That Allah does not forbid you to deal justly with those non-believers.

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