Ibn al-Farid

Footnote A, Hughes, Dictionary of Islam, page six eighteen B.

And of another celebrated Sufi sheikh, Ibn al-Farid, his son writes as follows, quote, When moved to ecstasy by listening to devotional recitations and chants, his face would increase in beauty and radiance, while the perspiration dripped from all his body until it ran under his feet into the ground.

Footnote Brown, Literary History of Persia, two five oh three.

End of section two.

Also, poetry that its verses end with the noon, it's called An-Nuniyah.

Like for example, Nuniyah Omar ibn al-Farid.

See the Omar ibn al-Farid, An-Nuniyah, Al-Ta'iyah, and so on.

Ghayru Munawan, they do not use the diacritical tashkeel of the tanween, the dhammatan.

Also, it's part of the huruf al-muqatta, noon as a verse.

The center is within me, and its wonder lies as a circle everywhere about me." Footnote A, Hughes' Dictionary of Islam, page six eighteen B.

And of another celebrated Sufi sheikh, Ibn al-Farid, his son writes as follows, quote, "When moved to ecstasy by listening to devotional recitations and chants, his face would increase in beauty and radiance, while the perspiration dripped from all his body until it ran under his feet into the ground." Footnote, Brown, Literary History of Persia, two, five oh three.

End of section two.

Section three of The Reconciliation of Races and Religions by Thomas Kelly Cheyne.

Footnote A, Hughes, Dictionary of Islam, page 618b.

And of another celebrated Sufi sheikh, Ibn al-Farid, his son writes as follows, When moved to ecstasy by listening to devotional recitations and chants, his face would increase in beauty and radiance, while the perspiration dripped from all his body until it ran under his feet into the ground.

Footnote Brown, Literary History of Persia, 2, 503.

End of section 2.

The center is within me, and its wonder lies as a circle everywhere about me." Footnote A, Hughes' Dictionary of Islam, page six eighteen B.

And of another celebrated Sufi sheikh, Ibn al-Faríd, his son writes as follows, quote, "When moved to ecstasy by listening to devotional recitations and chants, his face would increase in beauty and radiance, while the perspiration dripped from all his body until it ran under his feet into the ground." Footnote, Brown, Literary History of Persia, two, five oh three.

End of section two.

Section three of The Reconciliation of Races and Religions by Thomas Kelly Cheyne.

Footnote A. Hughes Dictionary of Islam page 618b.

And of another celebrated Sufi sheikh, Ibn al-Farid, his son writes as follows, When moved to ecstasy by listening to devotional recitations and chants, his face would increase in beauty and radiance, while the perspiration dripped from all his body until it ran under his feet into the ground.

Footnote Brown Literary History of Persia 2 503 End of section 2 Section 3 of the Reconciliation of Races and Religions by Thomas Kelly Chain This LibriVox recording is in the public domain Recording by Nicholas James Bridgewater Effect of Sufism Which in the outset was a spiritual pantheism combined with quietism developed in a way that was by no means so satisfactory.

The saintly mystic poet Abu Sa'id has defined it thus, To lay aside what thou hast in thy head desires and ambitions, and to give away what thou hast in thy hand, and not to flinch from whatever befalls thee.

Footnote A, Hughes' Dictionary of Islam, page six eighteen B.

And of another celebrated Sufi sheikh, Ibn al-Farid, his son writes as follows, quote, When moved to ecstasy by listening to devotional recitations and chants, his face would increase in beauty and radiance, while the perspiration dripped from all his body until it ran under his feet into the ground.

Footnote, Brown, Literary History of Persia, two five oh three.

End of section two.

The center is within me, and its wonder lies as a circle everywhere about me." Footnote A, Hughes' Dictionary of Islam, page six eighteen B.

And of another celebrated Sufi sheikh, Ibn al-Farid, his son writes as follows, quote, "When moved to ecstasy by listening to devotional recitations and chants, his face would increase in beauty and radiance, while the perspiration dripped from all his body until it ran under his feet into the ground." Footnote, Brown, Literary History of Persia, two five oh three.

End of section two.

Section three of The Reconciliation of Races and Religions by Thomas Kelly Cheyne.