Higher consciousness

Lowest frequencies.

And that goes up until you get to pure love, pure Christ consciousness.

But he correlates everything, music, all this stuff with different vibrational frequencies.

So I'm telling you this so you can be mindful of the words that you use.

This was Sunday night, the night that I did a grid work activation focusing on the clearing of the stargates and helping to heal the grid and anchor in.

The Christos template, uninverted, right? Because that's what most of this is about.

And to backtrack a little bit, I was warned that a war with Iran was coming a couple of weeks before it hit the headlines.

They told me that this would be hitting the headlines, but they said it was a cover-up for what was going on underneath.

This was Sunday night, the night that I did a grid work activation focusing on the clearing of the stargates and helping to heal the grid and anchor in.

The Christos template, uninverted, right? Because that's what most of this is about.

And to backtrack a little bit, I was warned that a war with Iran was coming a couple of weeks before it hit the headlines.

They told me that this would be hitting the headlines, but they said it was a cover-up for what was going on underneath.

And then I started to travel.

I made my way to Austin and kind of got my... you got this taste of the Christ consciousness talk.

And I really like, there's parts of it that I loved, but there was this like feeling of like, kind of like anger.

Um, and I couldn't put my finger on why, but I just didn't feel like Christ consciousness was like a comfortable place.

It wasn't like, you know, in mansions in like a nice party scene with cacao.

I was like, this, this is like, these people are sleeping on the street.

So...

I want to rewind back to the initial orb experience on the beach.

It offers itself to the latter, ready-made, so to speak.

the loftiest intellectual or artistic inspirations are flashes which strike down into the awaiting brain when maintaining that passive expectant attitude which is the condition in which a higher message may be received the senses are not the thinking principle they need to be controlled by consciousness thus people blind from birth when suddenly made to see cannot judge either distance or perspective like animals and primitive men they see nothing but colours on a surface science says also the organ is created for the function it has to perform again a mistake the eyes of the foetus are constructed in the darkness of the womb the human germ notwithstanding its unconsciousness and its simplicity of structure develops a body that is complex and capable of a considerable degree of consciousness though itself unintelligent it produces prodigies of intelligence in this body here consequently the effect would be greatly superior to the cause which is absurd outside of the body and the germ is a supreme intelligence which creates the models of forms and carries out their construction this intelligence is the soul of the world if consciousness per se or the soul is above all direct proof at the present stage of human evolution the vehicles through which it functions are more or less apparent to us provided they are capable of affecting the brain at the present stage of human evolution this is the case only with the astral body the other bodies are too fine to manifest through the nervous system such characteristics as are calculated to furnish scientists with proof of their existence they can only be felt and proved in and by yoga it is not without importance however to set forth the proofs of the existence of a vehicle of consciousness immediately above the physical for it affords us a wider horizon and throws far more light on the rest of the subject proofs of the astral body certain normal and abnormal or morbid phenomena in man have proved the existence of this vehicle which we will call the higher consciousness for it is far greater than normal waking consciousness that of the brain in the somewhat rare cases in which this consciousness is expressed in the physical world it is forced to make use of the brain now in the majority of men the latter is still incapable of vibrating harmoniously with the matter which forms the astral vehicle this is because the density of the atoms of the brain cells which preside over thought is incapable of reproducing the rapid vibrations of the finer matter belonging to the body immediately above it by special training the yoga of the hindus by a particular constitution of body sensitiveness by certain special methods hypnotism or in certain maladies somnambulism the brain may become receptive to these vibrations and receive them from an impression though not always an imperfect one the rarity of this impression its imperfection and especially the necessity for the vibration of the physical brain that it may be manifested in our environment all these have made it very difficult to prove the existence of this higher vehicle still there are certain considerations which show that it exists and that alone is capable of explaining the most characteristic phenomena of the higher consciousness let us first define these two states of consciousness rather more completely and fix their limits normal consciousness is that which functions during waking hours when the brain is in full physiological activity freely and completely related to the outer physical world this consciousness is more or less developed according to the individual but its component parts sensation emotion sentiment reason intelligence will intuition do not exceed known limits for instance we do not find clairvoyance the prophetic faculty and certain other abnormal faculties which we shall class under the higher consciousness the higher consciousness works in the astral body whether externalized or not it seldom manifests itself and then incompletely it is accompanied by the more or less complete inhibition of the senses and by a kind of sleep in which the relations of the subject with the physical world are wholly or partially suspended the characteristics of this state are greater keenness of the normal faculties and the appearance of new ones which are often inexplicable and extraordinary and the more remarkable in proportion as sleep is more profound the brain calmer or the physiological state more abnormal how can we explain the paradox that faculties shown by a brain in a state of inactivity cover an extent of ground which the brain in a state of activity cannot approach the reason is that the brain in this case is not an instrument moved directly by the cause of consciousness the soul but a simple recipient which the soul then centred in the astral body impresses upon returning to the physical body if it has been far away or impresses directly when whilst acting in the finer vehicle the latter has not left the body in other words the brain by reason of its functional inactivity vibrates little or not at all in its higher centres it plays the part of a sounding-board at rest capable of vibrating sympathetically under the influence of a similar board placed by its side the necessity of cerebral quiet if the higher consciousness is to make an impression is now easy to understand the finer vibration of the astral body cannot be impressed upon the brain when the latter is already strongly vibrating under the action of normal consciousness for this reason also the deeper the sleep of the physical body the better the higher consciousness manifests itself In ordinary man, organic quiet is scarcely ever complete during sleep.

The brain, as we shall see shortly, automatically repeats the vibrations which normal consciousness has called forth during the waking state.

This, together with the habitual density of the nervous elements, too great to respond to the higher vibrations, explains the rarity and the confused state of the impression of astral consciousness on the brain.

the facts relating to the higher consciousness are as numerous as they are varied we shall not enter into full details but choose only a few phenomena quoted in well-known works manifestations of the higher consciousness during the different kinds of sleep normal dream during normal sleep there exists a special consciousness which must not be confounded either with the waking consciousness or with that of the astral body it is due to the automatic cerebral vibration which continues during sleep and which the soul examines on its return to the body when awake this dream is generally an absurd one and the reason the dreamer notices it only on waking is that he is absent from the visible body during sleep the proof of the departure of the astral body during sleep has been ascertained by a number of seers but the absurdity of the commonplace dream is a rational proof thereof one which here must be mentioned as another rational proof of the existence of a second vehicle of consciousness we must also notice the regular registering of the commonplace dream because it takes place in the brain and the habitual non registering of the true dream experience because this latter takes place in the externalized astral body why does the astral body leave the physical during sleep this question is beyond our power to answer though a few considerations on this point may be advanced sleep is characterised by the transfer of consciousness from the physical to the astral body this transfer seems to take place normally under the influence of bodily fatigue after the day's activity the senses no longer afford keen sensations and as it is the energy of these sensations that keeps the consciousness centred in the brain this consciousness when the senses are lulled to sleep centres in the finer body which then leaves the physical body with a slight shock it is however of the real dream which is at times so intelligent that it has been called lucid and at all events is reasonable logical and coordinate that we wish to speak in most cases this dream consists of a series of thoughts due to the soul in action in the astral body it is sometimes the result of seeing mental pictures of the future or else it represents quite another form of animistic activity as circumstances in the degree of the dreamer's development permit it is in the lucid dream whether belonging to normal or to abnormal sleep that occur those numerous and well-known cases of visions past or future to be found in so many of the books dealing with this special subject to these same higher states of consciousness are due such productions as walter scott's ivanhoe the author suffering from fever wrote this book whilst in a kind of delirious condition ivanhoe was printed before the recovery of the author who on reading it at a later date had not the slightest recollection that it was his own production walter scott remembered nothing because ivanhoe was the fruit of the astral consciousness impressed upon a brain which fever had rendered temporarily receptive to the higher vibrations there are certain peculiarities of the real dream which prove almost mathematically the superior nature of the vehicle which gives expression to it this dream for instance is never of a fatiguing nature however long it may appear to last because it is only an instantaneous impression made upon the brain by the astral body when the latter returns to the physical body on awakening on the other hand the cerebral ideation of the waking state is fatiguing if intense or prolonged or if the nervous system of the thinker is deprived of its normal power of resistance as in neurasthenia the commonplace dream is so fatiguing if prolonged or at all vivid another peculiarity is that a dream the real dream which would require several years of life on earth for its realisation can take place in a second the dream of maori who in half a second lived through three years of the french revolution and many other dreams of the same nature are instances of this now fechner has proved in his elementi der psychophysic first that a fraction of a second is needed for the sensorial contact to cause the brain to vibrate this prevents our perceiving the growth of a plant and enables us to see a circle of fire when a piece of glowing coal is rapidly whirled round secondly that another fraction of a second is needed for the cerebral vibration to be transformed into sensation we might add that a third fraction of a second is needed for the sensation to be transformed into ideation proving that in these special dreams there can be no more than an instantaneous mass impression of all the elements of the dream upon the brain and that the dream itself has been produced by the imaginative action of the soul in the astral body an extremely subtle one whose vibratory power is such as to transform altogether our ordinary notions of time and space the death-bed dream in dying people the bodily senses gradually lose their vitality and by degrees the soul concentrates itself within the finer vehicle from that time signs of the higher consciousness appear time is inordinately prolonged visions present themselves the prophetic faculty is sometimes manifested and verified cases are related of removal to a distance like that of the alsatian woman dying on board ship during the final coma she went to rio de janeiro and commended her child to the keeping of a fellow countryman similar instances are found in the night side of nature by c crow as well as in other works of the same kind the dream of intoxication under the influence of soporifics the same transfer of consciousness is produced and we meet with more or less remarkable phenomena due to the higher consciousness opium smokers and eaters of hashish are able to form ideas with such rapidity that minutes seem to them to be years and a few moments in dreamland delude them into the idea that they have lived through a whole life the dream of asphyxia during asphyxia by submersion the higher consciousness enters into a minute study of the life now running to its close in a few moments it sees the whole of it again in its smallest details carl du prel gives several instances of this haddock quotes among other cases that of admiral beaufort during two minutes loss of consciousness in a drowning condition he saw again every detail of his life all his actions including their causes collateral circumstances their effects and the reflections of the victim on the good and evil that had resulted therefrom purdy's account of catherine emmerich the somnambulist nun who when dying saw again the whole of her past life would incline one to think that this strange phenomenon which traditional catholicism appears to have called the private judgment and which theosophy defines with greater preciseness is not limited to asphyxia by submersion but is the regular accompaniment of life's ending manifestation of the higher consciousness in various cases of mental faculties lost to normal consciousness a rather large number of people born blind have images in dreams and can see with the higher consciousness when placed in a state of somnambulism this proves that the higher consciousness possesses the power of vision on its own plane and can impress images thereof on the brain that this impression may be translated into the language of the physical plane it must evidently take place in one of the physical centres of vision which make possible the three-dimensional sight these centres may be intact even when the external vision apparatus does not exist or is incapable of functioning a deaf and dumb idiot became intelligent and spoke during spontaneous somnambulism this is a case which appears to us difficult to explain fully indeed if the impression of the higher vibration on that portion of the brain which presides over intelligence and thought can be understood it is not easy to see how tongue and lips could suddenly utter precise sounds which they had never produced before another factor must have intervened here as was the case with the child prophets of the camisards Young Haybert, who had gone mad as the result of a wound, regained full consciousness, the higher consciousness during somnambulism.

dr teste came across madmen who became sane just before death i e when consciousness was passing into the astral body he also mentions a servant girl quite uneducated and of ordinary intelligence who nevertheless became a veritable philosopher during mesmeric somnambulism and delivered learned discourses on lofty problems dealing with cosmogony this proves that the vibratory scale of the finer vehicle extends far beyond that of the physical and that the soul cannot impress on this latter vehicle all that it knows when functioning in the former by this we do not mean that it is omniscient as soon as it has left the visible body this opinion a current one is contrary to the law of evolution and will not bear examination manifestations of the higher consciousness under the form of memory the memory that is lost by the brain is preserved in its entirety by the finer vehicle a musician a friend of hervey's once heard a remarkable piece of music he remembered it on waking and wrote it down regarding it as his own inspiration many years afterwards he found it in an old parcel of music where he knew it had been long before he had totally forgotten it in his normal consciousness coleridge tells of a servant girl who when in a state of delirium would recite long passages of hebrew which she had formerly heard from the lips of a priest in whose service she had been in the same way she would repeat passages from latin and greek theological books which she had heard under the same circumstances in her normal state she had no recollection whatever of all this ricard relates the case of a young man possessed of an ordinary memory but who in synabolism could repeat almost word for word a sermon that he had heard or a book that he had read mayo the physiologist states that an ignorant young girl in a state of somnambulism wrote whole pages of a treatise on astronomy including figures and calculations which she had probably read in the encyclopaedia britannica for the treatise was afterwards found in that work le dam mentions a woman who having only on one occasion been to the theatre was able during somnambulism to sing the whole of the second act of meyerbeer's la fricaine an opera of which she knew nothing whatever in her waking state during experiments with the inhaling of protoxide of azote h davy said that normal consciousness disappeared and was followed by a wonderful power of recalling past events manifestations of the higher consciousness in phenomena of double consciousness the strata of memory met in many cases also prove the existence of the second vehicle of consciousness which we are trying to demonstrate certain dreams continue night after night beginning again just where they stopped the previous night this is noticed in the case of those who talk in their sleep and in spontaneous or forced the memory of one intoxicated or in a state of fever delirium is lost when consciousness returns from the astral to the physical body it comes back on the return of the delirium or the intoxication the same thing takes place in madness at the termination of a crisis the patients take up the past just where they left it kerner relates that one of these unfortunate persons after an illness lasting several years remembered the last thing he did before the crisis happened his first question being whether the tools with which he had been cutting up wood had been put away during the whole of the interval he had been living in his higher consciousness ribault has noted the fact that the same thing happens to those who fall into a state of coma after having received a hurt or wound manifestations of the higher consciousness indicating not only that it extends farther than the normal consciousness but dominates and is separated from it recognising that its vehicle the body is nothing more than an instrument the soul functioning in the finer body sees the physical body in a state of coma dr abercromby relates the case of a child aged four who was trepanned as the result of fracture of the skull and whilst in a state of coma he never knew what happened.

At the age of fifteen, during an attack of fever, the higher consciousness impressed itself upon the brain, and he remembered every detail of the accident.

He described to his mother where he had felt the pain, the operation, the people present, their number, functions, the clothes they wore, the instruments used, etc.