Hebrews

It was of this that I just spoke to you with such precision.

Therefore, it was necessary for the Hebrews to go on offering sacrifices, even if some allowed for substitutions, as you must know." The other, which has been shown to you as the matter of the contract, may well be such that there's nothing wrong with substituting some other matter for it.

But let no one shift the burden on his shoulders by his own arbitration without turning both the white key and the yellow one.

Believe that each permutation is empty unless the thing laid aside is found in what is taken up, as four is found in six.

This is all in contrast to the church's dispensations, which are much loosey-goosey-er.

I spoke with precision about this.

Therefore, she says at line 47, it was necessary for the Hebrews to go on offering sacrifices, even if some allowed for substitutions, as you must know.

So she's jumping back to Tanakh or the Old Testament, and she's saying that in the religion developed, let's say in the book of Leviticus, it was possible to make some substitutions in sacrifices.

You have been sanctified.

Hebrews 10.10. 1 Corinthians 6.11. You're maturing.

You're learning.

You're learning.

Not gonna happen.

It's finished.

Hebrews chapter 10, verses 10 through 14 say, we have been sanctified through the offering of the body of Christ, body of Jesus Christ once for all by a single offering.

Is that your offering? No, it's the offering of Jesus.

Simple.

The singular reality is, what's the major mistake that the people, the Hebrews, made in response to God's voice? is the direct thing was too frightening, so they kind of stepped back and said, don't do that again.

Moses, you go talk to him.

And then you come back and you be our researcher.

I've got it.

Hebrews 12 and 1.

We also are compassed about with so great a cloud of witnesses.

Let us lay aside every weight and the sin which does so easily beset us and let us run with patience the race that is set before us.

Therefore, what Yahshua does is establish with the lineage that's going to come forth from Adam.

He's going to bring down a lineage, an arm, I'll put it that way.

of people that are going to be born that will be the lineage of where Yahshua was born out of so-called the Hebrews, the Israelites, and the house of David.

That's in his lineage.

If you go back to Exodus chapter 2, verses 11 through 15, it chronicles the story.

What's the story? It's where Moses comes across the Hebrews being mistreated.

Remember, Moses had been brought into the house of the Pharaoh, and he had been well-treated and well-positioned and taken in by Pharaoh.

Pharaoh's daughter and so here he is in this prominent position and he now observes his own people and their treatment and he actually strikes out against the man who's mistreating the Hebrews and he takes his life he he kills him in anger and that's part of the reason he's now out here in the wilderness and he's running from his sin and running from his his crime really against this man And now God comes to him and says, I want you to go back to Pharaoh and I want you to confront him and I'm going to ask you to take a message to Pharaoh and I'm going to release my people.

And Moses says, I'm not the guy.

And I imagine the guilt of his past sin and the overwhelming shame.

When we see this terminology here, when we see this word, I am statement.

It's a reference to the understanding of this term that's used to identify God, this term Yahweh.

And when there was a great silence, he spoke unto them in Hebrew tongue, saying, now let me hasten to add this.

Whatever it says in the Hebrew tongue, it means in the tongue of the Hebrews, not Aramaic.

the language of the Hebrews or the language of the people, I'm sorry, it was Aramaic, the language of the people and the language was Aramaic.

At any time in the New Testament, which the exception of Revelation 9, 11 and Revelation 16, 16, that you see the Hebrew language.

It's not Hebrew that he spoke, but it is the language that the Hebrews speak, which was the vernacular of Aramaic spoken by all Palestinians.

Palestinians to be a proper word.

So he spoke to them in their own vernacular.

I accept that it is from you.

And then fast forward again to the end of the chronology of the Old Testament.

We have the Hebrews that are in their promised land.

And again, because of sin, the Babylonian Empire comes in and exiles them, takes them out of their home to another land.

And then God, in his grace, brought them from exile back home.

If you have your copy of God's Word, I would love for you to turn with me to Psalm 137.

If you don't have a Bible with you, you can grab your mobile device, go to bluewaterbaptist.ca, and there's a button on there that says sermon notes, and everything that you need will be right there.

Psalm 137 says, This is a song that the Hebrews sang when they had been taken captive in the exile away from their home.

Psalm 137, this is what it says.

Well, John, I know you already know the answer to this.

What do the ancient Egyptians and ancient Hebrews envision the heavens to be above their head? the goddess Nut, right? Indeed.

And she's a body of water.

It's water.

If you said that to...

Hebrews or Jews, Israelites who didn't agree with that, who didn't worship Jesus, that is a blasphemous thing to say.

That is a, that's just sloppy interpretation.

You can't just say that your guy is, you know, glued down on, you can't just take stories about him and glue them onto the pages of the Torah and God's holy scriptures.