Guaraní people

Nelle vallate aride del nordovest andino, comunità stanziali come i Diaguiti avevano terrazzato i pendii montani e incanalato le acque di scioglimento nivale, entrando nell'orbita dell'Impero Inca e professando un culto profondo per la Pachamama, la Madre Terra.

Nelle umide foreste del litorale nord orientale, bagnate dai fiumi Paraná e Uruguay, prosperavano i Guaraní, agricoltori itineranti guidati dalla ricerca mistica della terra senza male.

Nelle immense distese erbose della Pampa e nelle boscaglie del Gran Chaco dominavano invece gruppi nomadi di cacciatori e raccoglitori, tra cui i Querandí e i Guaycurú, mentre nell'australe deserto patagonico e nei canali gelidi della Terra del Fuoco i popoli Tehuelche, Mapuche, Selknam e Yámana avevano sviluppato una formidabile resistenza agli elementi atmosferici più estremi del pianeta.

La dominazione coloniale, il mito dell'argento e l'evangelizzazione gesuitica.

Per quasi due secoli, tuttavia, il litorale atlantico rimase una remota periferia dell'impero, subordinata al vicereame del Perù e all'asse minerario dell'Alto Perù.

In questo contesto periferico si inserì la straordinaria esperienza delle missioni gesuitiche nella regione subtropicale di Misiones, fino alla loro cacciata nel 1767.

I padri della Compagnia di Gesù organizzarono decine di migliaia di nativi Guaraní in villaggi comunitari autonomi, coniugando la fede cattolica con la tutela sociale contro i cacciatori di schiavi.

Soltanto nel 1776, con l'istituzione del vicereame del Río de la Plata avente Buenos Aires come capitale, la geografia commerciale si capovolse, proiettando il porto fluviale al centro delle rotte marittime globali.

Italian papal bloodlines, which is kind of where we're going to segue into all of this early involvement in pre-Columbian America.

We talked about how the Jesuits set up reducciones, or reductions they're called, but they were commune systems for Guarani Indians.

And it was like a work camp, kind of an early model of communist slavery.

The Jesuits managed these little plantations and nothing that they didn't want them to do.

So let me fast

forward a bit.

did not stop at the mexican border there is good historical evidence to indicate that the combined forces of the roman church and the authoritarian states in europe dreamed of taking over the entire western hemisphere including the united states the royal houses already had one of their relatives on the throne of brazil now they are going to foist a hapsburg maximilian on mexico they So when all of these monarchs, who are also royal Catholic monarchs, whenever they find out what the Jesuits have going on and their commune reductiones with the Guarani Indians, whenever they figure this out, they get pissed off and they expel the Jesuits.

And that's why all of these people expelled the Jesuits and why they eventually forced the Pope to shut down the order.

were a series of communes in which Jesuit priests exercised authority over the natives there in that environment.

The Jesuit order maintained control over a group of South American Guarani Indians who they educated and trained to work on their behalf, generating goods that were later sold in the markets of Europe from a 1933 book titled The Revolutionary Movement by J. Feindleder.

We read the following, quote, the Jesuits had established 20 strong mission centers called Reduccionades with many thousands of Guaranis enrolled as their members.

The Jesuits aim to set up their a completely communistic system, literally in the sense of communes.

And that's what they're talking about targeting next, as if we don't have enough on our hands.

So we already talked about the Jesuit reductions.

The last question, how did Jacobinism get to San Domingo? How did we get to the Caribbean? Well, the Guarani Indians, we talked about that.

This was a massive issue over the massive wealth that had been generated with the slave operation racket that they had running in Paraguay.