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Greco-Persian Wars

Greco-Persian Wars

Armed conflictWikipedia

Search complete. 99 mentions across 50 episodes found for "Greco-Persian Wars".

Sep 18, 2026

speaker_3NARRATOR
3:58
The Spartans built their entire society on the backs of those enslaved people, and they never allowed anyone to forget it.
speaker_3NARRATOR
4:08
By the time the Persian Wars arrived in the 5th century BC, Sparta had become the recognised military leader of Greece.
speaker_3NARRATOR
4:18
The other city-states turned to Sparta not because they particularly liked the Spartans, but because they knew Sparta had the best fighters, the greatest discipline, and the least hesitation when it came to using violence to solve problems.
speaker_3NARRATOR
4:36
The city deliberately isolated itself from cultural pursuits.
CyHOST
100:04
Neither side had destroyed the other, but both had learned where the balance of power in the Aegean now stood.
CyHOST
100:12
And so, if we're looking for an endpoint to the Greco-Persian Wars, the Peace of Kallias provides as good a place as any to draw the line.
CyHOST
100:22
The conflict that had begun with the Ionian Revolt more than half a century earlier had transformed the Greek world.
CyHOST
100:30
Persia still remained the greatest empire of its age, but its attempt to conquer mainland Greece had failed.
John BatchelorHOST
27:50
I'm searching for where we go next.
John BatchelorHOST
27:51
I'm going to look to the Persian War.
John BatchelorHOST
27:55
I'm pulling up what I need.
John BatchelorHOST
27:58
This is live streaming, so of course you're seeing me fuss, fuss.
speaker_12NARRATOR
39:47
in the use of myth he made bold to change the traditional version thus helen he declared never went to troy but the gods sent a phantom instead With Simonides of Seos, 556-467 BC, Greek poetry ceases to be local and dialectic and assumes a national character.
speaker_12NARRATOR
40:10
The Persian Wars had roused the Greeks to common action in defense of their country, and the patriotic verse of Simonides was a lasting memorial of their victory and of their mighty dead.
speaker_12NARRATOR
40:22
Most famous is his epitaph on the heroes of Thermopylae.
speaker_12NARRATOR
40:27
go tell the spartans thou that passest by that here obedient to their laws we lie simonides seems to have been the first to give literary form to the epigram which meant originally an inscription on a grave statue or votive offering he like others used the elegiac metre for this purpose But his many-sided genius showed itself further in all kinds of lyrical forms, among which his dithyrams, dirges, and odes of victory were preeminent.

8 MINS LATER

speaker_16NARRATOR
48:31
thespis sixth century b c introduced an actor who answered the leader of the chorus their dialogue was partly in iambic metre which represented ordinary speech the actor could change his dress in a booth called scheni hence arsene in five thirty five b c public tragic competitions were established at athens under pisistratus any poet could submit a tragedy to the archon the three best plays or sets of plays competed at the festival the chorus were paid and equipped by some wealthy citizen nominated by the archon the poet was responsible for the music as well as the text and had to train the chorus and actors usually taking a part himself the accompaniment was played on the cithara and double flute the chorus wore costumes appropriate to the play and went through the motions of a stately dance the winning chorus sometimes put up a monument to its victory of thespis and his successors little remains they are known to have taken plots from all kinds of mythology Phrynicus, Floriate, 511-476 BC, attempted to use historical subjects, perhaps under the patriotic influence of Themistocles.
speaker_16NARRATOR
49:54
His play, The Capture of Miletus, is said to have moved the Athenians to tears, but they afterwards find the poet for reminding them of their misfortunes.
speaker_16NARRATOR
50:06
ascillus floruit four ninety nine to four fifty six b c fought in the persian wars and wrote it is said ninety plays he usually exhibited a set of three tragedies called a trilogy followed by a satyr drama his great improvement was the addition of a second actor so that the essential incidents in a drama could be represented on the stage his tragedies tend to become less choral and more dramatic thus in the supleices more than half the play consists of choral odes and the second actor is hardly needed while in the fourth extant play the prometheus the crisis is enacted before our eyes and the later plays need a third actor a skilless is said to have invented a regular tragic costume including thick-soled buskins and appropriate masks the stage arrangements were very simple probably the actors used the back of the semicircular orchestra behind them was a stage building with three entrances it was hung with some kind of painted scenery usually the front of a temple or palace a complete change of scene was very rare there was a device called a kind of turn-table by which any actor or object could be brought forward from behind the scenes an actor could appear at an upper window or a god could be swung forward by a crane and take his stand on a high ledge probably most of these devices were later than a skillis the imagination of the audience could remedy the deficiencies of the staging it is remarkable that the use of a raised stage above the orchestra was probably unknown until the third or fourth century b c Aeschylus was a deep religious thinker, and his tragedies are full of great problems that were beginning to force themselves on men's minds.
speaker_16NARRATOR
52:05
The power of destiny, the seeming injustice of the gods, both in legend and in providence, the inheritance of doom, and the suffering of the innocent.
Stephen K. BannonHOST
30:32
It is consistent what comes back, and it's not President Trump's enforcement at all.
Stephen K. BannonHOST
30:36
It is these are issues related to the economy, which are related to the great Persian War.
Stephen K. BannonHOST
30:42
Mike Howe, your, your thoughts on this, because, you know, uh, uh, Glenn Beck had a guy on, and now you're just seeing a drumbeat of a- all these people saying...
Stephen K. BannonHOST
30:51
And what they're trying to do, here's what they're trying to do, they're seeing the numbers go away from them on other issues, and they're going to blame, oh, all these horrible people that wanna stick by the campaign promise of, wait for it, mass deportations now.
Steve BannonHOST
68:05
And like you said, the, one of the things we tried to do was to make sure you don't have a merger of these wars in Ukraine and the black sea and the Cassian sea now merged with what's happening in Lebanon and And, of course, Israel and Gaza.
Steve BannonHOST
68:17
And now you've got Syria and you've got Iraq in it on the Persian War.
Steve BannonHOST
68:23
And it's in the Arabian Peninsula.
Steve BannonHOST
68:24
If you just look at the arc of instability and folks, once you combine the Balkans and Ukraine, you know, the bloodlands, they call Ukraine the bloodlands.
Aristotle KoskinasGUEST
16:36
Yeah, it is.
Aristotle KoskinasGUEST
16:38
And last but not least, there are two monuments which are directly related to the Persian Wars.
Aristotle KoskinasGUEST
16:49
One, it's a statue base of Apollo.
Aristotle KoskinasGUEST
16:51
It was dedicated in the early 5th century, immediately after the end of the Persian invasion of 480 BC.
Aristotle KoskinasGUEST
18:26
And the serpent column of Platea is still preserved, but it is in Istanbul.
Aristotle KoskinasGUEST
18:31
And recently they have placed a reproduction of the serpent column.
Aristotle KoskinasGUEST
18:35
So having those monuments which are directly related to the Persian wars and the defense of the Greeks, for me, of course, I'm interested in military history, but also it's very important for the history of Greece and the significance of Delphi itself.
Aristotle KoskinasGUEST
18:51
as the oracle who was consulting the Greeks and helped them take important decisions, both political and religious.
Catherine BradshawHOST
26:29
So here we have another example, another famous, a story of a famous man, and we're going to offer him as an example of virtue.
Catherine BradshawHOST
26:36
So the mystically is of course is the Athenian who, um, leads Athens to create a navy during the Persian Wars, or in preparation for the Persian Wars, and then is the leader of the Athenian forces during the Persian Wars.
Catherine BradshawHOST
26:53
So he's very shrewd, and he's known for being very shrewd.
Catherine BradshawHOST
26:57
But then he offers this It is still – it is actually shrewd, but it doesn't necessarily appear shrewd up front on the I prefer a man that lacks money to money that lacks man.
Sabi SturskyNARRATOR
8:19
It is against this backdrop that the story of Esther unfolds.
Sabi SturskyNARRATOR
8:22
The Greek historian Herodotus, the primary source for the Greco-Persian Wars, offers some fascinating contrasts and parallels to the account in Esther.
Sabi SturskyNARRATOR
8:32
He claims, for instance, that it was Xerxes' humiliation at the hands of the Greeks that drove him to instigate his infamous harem search.
Sabi SturskyNARRATOR
8:40
In any case, the extra-biblical events surrounding Esther form one of the most decisive turning points in history.
Robin WaterfieldGUEST
8:16
He can't mention, for instance, the Scythians without having a huge long digression about Scythian history, Scythian culture, and so on and so forth.
Robin WaterfieldGUEST
8:29
Thucydides is much more strict Well, I was going to say he's dealing with only one war, but then in a sense, Herodotus was also dealing with only one war, the Persian War.
Robin WaterfieldGUEST
8:40
But he puts in a lot, as I say, a lot of ethnographic and other digressions.
Robin WaterfieldGUEST
8:45
Thucydides is much more focused.

18 MINS LATER

MasoudHOST
26:40
right?
Robin WaterfieldGUEST
26:41
So he's uprooted.
Robin WaterfieldGUEST
26:44
There were two basic sources of slavery in ancient Greece, either prisoners of war, uh or uh slaves being born within one's own household all right so say you're a prisoner of war you've been captured by so-and-so you know in in the near east and a slave trader has brought you to greece so you've been uprooted from your family from your culture from your religion And you're put in this place in that some rich persons, actually not only rich people, even poor farmers in Athens would have had one or two slaves.
Robin WaterfieldGUEST
27:21
But you're suddenly dumped into this household where you have no rights.

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