Gimel

Thus, he must create a created being, which is the desire to receive, that cascades along with the light that fills it through the four different discernments.

Shosh is the root, then comes Bechina Aleph, Bet, Gimel, and Dalet.

And Bechina Dalet... discovers that it really wants for there to be a created being, and it makes a restriction, meaning that from now on, it cannot directly receive the light, but the condition for the reception of the light is having a new kli called masakh, screen, and reflected light.

Or in other words, it says, I want to get to know the giver, my root.

Here

again, we have a calculation, Zivuk Daka'ah on Bet, and the entrance of light.

Same thing that happened here at the Dalet happens now at the Gimel.

The light departs from Gimel, and emerges and what fills it, which is

But if it's something that will enhance the Yom Tov meal, it's definitely something to consider.

One of the very well-known customs is one that is quoted in the Shulchan Arif Siman Tafkuf Pei Gimel.

And that is that on Rosh Hashanah, we do not eat egosim.

We don't eat nuts.

Chet is sin.

Ches, Tes, Aleph.

Egos is Aleph, Gimel, Vav, Zayin.

In higher mathematics that is the same numerical value.

Then we left off, we left this hanging a little bit.

The Mishnah of the Gimel only says, it doesn't mention so the Gemara later discusses where did you have in the Mishkan all the other Malachas you had in the Mishkan where did you have the was when they were traveling the the They put the crush on the wagons.

The wagons had to be in Rishu Sayofi.

And the street, the midbar had to be in Rishu Sayofi because it had millions of people traveling through.

The Balamor just says that's the pshat.

If you picked it up and you put it five amas away, it doesn't have a hechrech.

But the Rana on our Mishnah, Dafa and Gimel, explain what the hechrech is.

If it will be a separate, new, independent Halach HaMoshem Yisinai, not that this falls under the category of Moshem Yisinai.

That's the maisa that they tell.

Uh, it's interesting though that the Darchei Teshuvah, the Munkatcher in Kuf Zayin Tikun Lamed Gimel says that if tefillin shel rosh falls into a pot, so he says, if the tefillin belonged to an am ha'aretz, then there's nothing to worry about because he probably wears his tefillin on his forehead, so zeh as ha'panim.

Uh, that's on the tefillin, nothing to worry about.

But if it belongs to a knowledgeable person, he probably wears his tefillin in the proper makom, and, uh, already on, on the top of the head, that's not zeh as ha'panim.

And that brings us to the topic of chalav zakhr, which relates very, very much to this, uh, to this topic of, of mei chalav, and of course as, as far as this.

The Gemara tells us that, uh, b'chaley imo v'lo b'chaley zakhr.

The Gemara Chaf Yud Gimel, that it's a drasha from a pasuk that loshavash could be b'chaley imo, but not b'chaley zakhr.

So it indicates that chalav zakhr is not a violation of loshavash b'chaley imo, right? That it's, uh, that, that it's just not included in, uh, chaley imo.

Continuing in Hilchot Sefer Torah, Yoreh Deah, Reish, Ayin, Ches, Zaf, Gimel and Daled.

So let's do Daled first.

Daled is based on a Gemara in Gittin on Daf Samech.

When the Rosh bring this down in, uh, his Hilcho- Halachot Ketanot of Hilchot Sefer Torah, which is found after Masechet Menachot over there on Siman Tes Zayin, the Rosh explains, "Shechiber kol ha-yeriot," he connected all of the yeriot, "vetofra zanzu bazut," and he sewed them together, "menishara yeria acha shelo chibro?" We're left with one yeria, one piece of parchment that he did not connect to the rest of them to make an entire Sefer Torah.

"Afa pi shemunachas kan," even though that last yeria is re- sitting over here with the Sefer Torah, but it's not connected, "ein korim bo ad shekulah mehubar," you do not read from such a Sefer Torah until it is-- they are all connected to each other to create a complete Sefer Torah.

That is Reish, Ayin, Ches, Zaf, Zaf, Gimel and Daled.

"Im yeria achas einat tura imo," if one yeria is not, uh, sewn together with the rest of them, "afil hi munachas imo," even though it's sitting here with the rest of the Sefer Torah, that's not called the Sefer Torah, and, "ein korim bo," we do not read from that.

The Be'er Hagolah and the Beer Hagah-- Be'er Hagolah, Sif Kotan Zayin, Beer Hagah, Sif Kotan Daled bring down the Marei Makomot.

And we'll put it on the chat so you can see.

And then we have Elohenu, Elohenu, Teno, Ata'a, Simanu, Kala, which goes Aleph, Taf, Bet, Shin, Gimel, Resh, Dalet, Kuf, and so on and so forth, what we call Atbash.

And what seems to be happening, these three P.U. teams are set both by Sephardim and Ashkenazim, They seem to be quite ancient.

We're not sure who the author is, but it seems to be maybe after the Beit HaMikdash, or definitely after the time of destruction.