For Self-Examination

When thinking of Christianity, I drew a sharp distinction between the cowardice that shrunk from renunciation and the doubt that placed under discussion the very question as to whether renunciation were duty.

And it was clear to me that on the road which led to Christianity, doubt must be overcome before cowardice, not the contrary, as Kierkegaard maintains in his For Self-Examination, where he says that none of the martyrs doubted.

But my doubt would not be overcome.

Kierkegaard had declared that it was only to the consciousness of sin that Christianity was not horror or madness.

The Sickness Unto Death, 1849.

Practical Introduction to Christianity, 1850.

And For Self-Examination, 1851.

In these writings Kierkegaard presents the Christian teaching in its highest ideality and with a reference to the prevailing state of religion in the Christian world.

When thinking of Christianity, I drew a sharp distinction between the cowardice that shrunk from renunciation and the doubt that placed under discussion the very question as to whether renunciation were duty.

and it was clear to me that on the road which led to christianity doubt must be overcome before cowardice not the contrary as kirkagord maintains in his for self-examination where he says that none of the martyrs doubted but my doubt would not be overcome kirkagord had declared that it was only to the consciousness of sin that christianity was not horror or madness For me it was sometimes both.

I concluded therefrom that I had no consciousness of sin, and found this idea confirmed when I looked into my own heart.

For however violently at this period I reproached myself and condemned my failings, they were always in my eyes weaknesses that ought to be combated, or defects that could be remedied, never sins that necessitated forgiveness, and for the obtaining of this forgiveness, a saviour.

In the spring of the following year there were published anonymously two remarkable theological essays, has a man the right to allow himself to be put to death for the truth and the difference between a genius and an apostle, the former with an indirect bearing upon the atonement and the latter attempting to clear up the Christian concept of authority.

To the second half of Kierkegaard's religious authorship may be assigned the following volumes.

The Sickness Unto Death, 1849, Practical Introduction to Christianity, 1850, and For Self-Examination, 1851.

In these writings, Kierkegaard presents the Christian teaching in its highest ideality and with a reference to the prevailing state of religion in the Christian world.

When thinking of Christianity, I drew a sharp distinction between the cowardice that shrunk from renunciation and the doubt that placed under discussion the very question as to whether renunciation were duty.

And it was clear to me that on the road which led to Christianity, doubt must be overcome before cowardice, not the contrary, as Kierkegaard maintains in his For Self-Examination, where he says that none of the martyrs doubted.

But my doubt would not be overcome.

Kierkegaard had declared that it was only to the consciousness of sin that Christianity was not horror or madness.

The Sickness Unto Death, 1849.

Practical Introduction to Christianity, 1850.

And For Self-Examination, 1851.

In these writings Kierkegaard presents the Christian teaching in its highest ideality and with a reference to the prevailing state of religion in the Christian world.

When thinking of Christianity, I drew a sharp distinction between the cowardice that shrunk from renunciation and the doubt that placed under discussion the very question as to whether renunciation were duty.

and it was clear to me that on the road which led to christianity doubt must be overcome before cowardice not the contrary as kirkagord maintains in his for self-examination where he says that none of the martyrs doubted but my doubt would not be overcome kirkagord had declared that it was only to the consciousness of sin that christianity was not horror or madness for me it was sometimes both i concluded therefrom that i had no consciousness of sin and found this idea confirmed when i looked into my own heart for however violently at this period i reproached myself and condemned my failings they were always in my eyes weaknesses that ought to be combated or defects that could be remedied never sins that necessitated forgiveness and for the obtaining of this forgiveness a saviour that God had died for me as my Savior, I could not understand what it meant.

It was an idea that conveyed nothing to me, and I wondered whether the inhabitants of another planet would be able to understand how on the earth that which was contrary to all reason was considered the highest truth.

1906.

In the spring of the following year there were published anonymously two remarkable theological essays.

Has a man the right to allow himself to be put to death for the truth and the difference between a genius and an apostle? The former with an indirect bearing upon the atonement and the latter attempting to clear up the Christian concept of authority.

To the second half of Kierkegaard's religious authorship may be assigned the following volumes, The Sickness Unto Death, 1849, Practical Introduction to Christianity, 1850, and For Self-Examination, 1851.

In these writings, Kierkegaard presents the Christian teaching in its highest ideality.

I'm Eric Bierker, the host of this podcast, Bierkegaard, the Writings of Soren Kierkegaard, as you know.

For self-examination, we continue.

Let's go straight to the book.

And where are we now? So remember, he's going on a jag.