Exorcism of the Syrophoenician woman's daughter
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Search complete. 15 mentions across 9 episodes found for "Exorcism of the Syrophoenician woman's daughter".
Sep 10, 2026
speaker_2NARRATOR
But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.
speaker_2NARRATOR
Now the woman was a Gentile, a Syrophoenician by birth, and she begged him to cast the demon out of her daughter.
speaker_2NARRATOR
And he said to her, Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.
speaker_2NARRATOR
But she answered him, Yes, Lord, yet even the dogs under the table eat the children's crumbs.
Isaiah SaldivarHOST
I mean, it's in the Bible, so you can't say we shouldn't do this.
Isaiah SaldivarHOST
Did, should Jesus have not done it? And, and you look at the woman, the Syrophoenician, she was so desperate, Tanya, to get her daughter delivered.
Isaiah SaldivarHOST
She didn't even bring her daughter.
Isaiah SaldivarHOST
She's like, "Please." And Jesus goes, "Nah, it's not for you.
28 MINS LATER
Isaiah SaldivarHOST
Come on.
Tanya SewellGUEST
They are desperate.
Tanya SewellGUEST
They are desperate, like the Syrophoenician woman.
Isaiah SaldivarHOST
Mm-hmm.
SimeonHOST
And that area at that time was known as Syrophoenicia.
SimeonHOST
And that's why in a moment we're going to come to this verse where it talks about this lady who was a Syrophoenician by nation, simply referring to the fact that she was from that geographical area.
SimeonHOST
And so the Lord Jesus, this really marked the first time during his ministry that he actually went into pagan territory.
SimeonHOST
And in many ways, this foreshadowed the extension of the gospel to the Gentile world.
SimeonHOST
So the Lord was trying to remain in privacy at this time, but news very quickly reached the area of our Lord's presence and so on.
SimeonHOST
And so we're going to look at these two miracles of healing by the Lord Jesus this morning.
SimeonHOST
One with this Syrophoenician lady's daughter, and then the man who is deaf with the impediment in his speech.
SimeonHOST
And there's some wonderful lessons we'll pick up as we go along this morning.
Tracy HarrisHOST
So Jesus, women and respect.
Tracy HarrisHOST
then questions the claim that Jesus was radically feminist, noting his treatment of his mother and the Syrophoenician,
David FitzgeraldGUEST
close
Tracy HarrisHOST
Canaanite woman, divorce teaching and male apostles and the relative invisibility of female religious authority.
St Martin's VoicesSOUNDBITE_SPEAKER
Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.
St Martin's VoicesSOUNDBITE_SPEAKER
Now the woman was a Gentile of Syrophoenician origin.
St Martin's VoicesSOUNDBITE_SPEAKER
She begged him to cast the demon out of her daughter.
St Martin's VoicesSOUNDBITE_SPEAKER
He said to her, Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs.
George SayourHOST
He went to Tyre and Sidon.
George SayourHOST
You remember the Syrophoenician woman or the Canaanite woman, uh, where he heals her daughter.
George SayourHOST
That was in Tyre.
George SayourHOST
These, these are, these are Gentile, non-Jewish peoples.
Geoffrey EdwardsNARRATOR
For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Geoffrey EdwardsNARRATOR
Now the woman was a Greek, a Syrophoenician by race.
Geoffrey EdwardsNARRATOR
She begged him that he would cast the demon out of her daughter.
Geoffrey EdwardsNARRATOR
But Jesus said to her, Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs.
DominicAUDIENCE
Hi, Steve.
DominicAUDIENCE
Um, I, yeah, I, um, you know, I've read the scripture, I think it's Romans, uh, 8:21, about the, uh, Canaanite woman, uh, pleading with Jesus to heal her daughter.
DominicAUDIENCE
And one of the things I, I never really caught is where He says that, uh, He was only there to-- He's only here to, uh, for the Jews.
DominicAUDIENCE
And, and I've looked up several different, um, translations, and they all say, "Only." He was only here...
VigoaGUEST
Mark, St.
VigoaGUEST
Mark is the one that uses Syrophoenician woman, but Matthew goes further back and calls her a Canaanite woman.
VigoaGUEST
And I really believe that that was intentional because he wanted to stress that how outside this woman was, right? Because it evokes this Israel's ancient enemies and peoples that inhabited a land where it was separate from Israel, right? And so he's not simply giving her an address.
VigoaGUEST
This is where she's from, but it's almost like this theological geography.