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Search complete. 42 mentions across 15 episodes found for "Exile".

Oct 22, 2026

Orr LeschzinerHOST
11:24
It is not an instruction to stay in the punishment.
Orr LeschzinerHOST
11:28
Exile is listed in the Torah as a curse, not a calling.
Orr LeschzinerHOST
11:32
Nobody reads the curses in Deuteronomy as a job description.
Orr LeschzinerHOST
11:36
Second, look at what Jewish communities outside the land were when there was a center.
John BurlinsonNARRATOR
25:24
Before the memory of all those who wrote immortal books behind grated bars, we stand uncovered.
John BurlinsonNARRATOR
25:33
Exile has been the lot of many who tried to live for sanity, justice, and truth when mad riot raged.
John BurlinsonNARRATOR
25:45
Dante, Victor Hugo, Prince Kropotkin, and Wagner are types to which we turn.
John BurlinsonNARRATOR
25:56
Then there is an attenuated form of persecution known as ostracism, which consists in being exiled at home.
Bruce KachokNARRATOR
72:07
This recording is in the public domain.
Bruce KachokNARRATOR
72:15
Banishment by Siegfried Sassoon.
Bruce KachokNARRATOR
72:19
Read for LibriVox.org.
Bruce KachokNARRATOR
72:23
I am banished from the patient men who fight.
Alexandria MillerHOST
33:54
Definitely, because I think there are several interesting points in the book, but one of them to me was this presentation of a third exile, right? And so, you know, in your answer to that question, you sort of bring us to the first two, in a sense.
Alexandria MillerHOST
34:08
But the third exile... bridging contemporary communities with this past history.
Alexandria MillerHOST
34:16
And so what for you does the Third Exile refer to and what does placing contemporary migration alongside these earlier histories of displacement help us to understand about the Garifuna experience?
Paula PrescodGUEST
34:28
Yeah, I really thank Sarah England who made that contribution to the book.
Paula PrescodGUEST
34:33
The concept of the Third Exile is an analytical framework developed by her, Sarah England.
Paula PrescodGUEST
34:40
She expands upon a term that was originally coined by Ofrene, the Organisation Fraternelle Nigra de Honduras.
Paula PrescodGUEST
34:49
which describes the widespread migration of Hondurans, making the dangerous journey through Mexico to seek asylum in the United States of America, often with very, very little hope of returning to their villages in Honduras, except as deportees.
Sunu ChandyGUEST
1:07
I measure every Grief I meet With narrow, probing Eyes - I wonder if It weighs like Mine - Or has an easier Size.
Sunu ChandyGUEST
1:17
I wonder if They bore it long Or did it just begin - I could not tell the Date of Mine - It feels so old a Pain - I wonder if it hurts to live And if They have to try - And whether - could They choose between It would not be to die - I note that Some - gone patient long - At length renew their Smile - An imitation of a Light That has so little Oil - I wonder if when Years have piled Some thousands on the Harm That hurt them early - such a Lapse Could give them any Balm - Or would they go on aching still Through Centuries of Nerve - Enlightened to a larger Pain In contrast with the Love - The Grieved are many, I am told - There is the various Cause - Death is but one, and comes but once And only nails the Eyes - There's Grief of Want, and Grief of Cold - A sort they call Despair - There's Banishment from native Eyes In sight of na- native Air - And though I may not guess the kind Correctly - yet to me A piercing Comfort it affords In passing Cavalry - To note the Fashions of the Cross And how they're mostly worn - Still fascinated to presume That some are like my own.
Katherine PetruccelliHOST
2:52
That was Sunu Chandy reading Emily Dickinson.
Katherine PetruccelliHOST
2:57
Sunu P. Chandy is a social justice activist, including through her work as a poet and a civil rights attorney.
SteveHOST
23:21
It's a difficult process.
SteveHOST
23:23
Exile is a difficult process.
SteveHOST
23:25
But if you frame it properly and you are not just idle and whining, but using it to your benefit, you can come out of it with something you didn't have before, something good that you didn't have before.
DanHOST
23:37
What you just said reminded me of a section of Seneca where he says, fire proves gold and hardship proves virtuous men.

6 MINS LATER

SteveHOST
30:14
True, you are now prevented from visiting a certain portion of the planet, but before exile, you didn't travel to every piece of it anyway, nor did you converse with every single person.
SteveHOST
30:27
Besides, it is your character, not your geographic location, that causes happiness or unhappiness.
SteveHOST
30:35
Exile actually can help you to practice virtue as it increases your leisure time and all the false friends will leave you alone.
SteveHOST
30:45
Resourceful, hardworking individuals will do well wherever they find themselves.
Tim GriersonHOST
55:14
This movie is definitely longer than this podcast, no matter how long we go on it.
Tim GriersonHOST
55:18
The second movie is My Undesi- excuse me, My Undesirable Friends, colon, Part Two, hyphen, Exile.
speaker_9UNKNOWN
55:24
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speaker_10SOUNDBITE_SPEAKER
55:34
[foreign language]
speaker_12SOUNDBITE_SPEAKER
55:46
[foreign language]
speaker_10SOUNDBITE_SPEAKER
55:47
[foreign language]
Tim GriersonHOST
55:52
My Undesirable Friends Part Two, em dash, Exile.
Tim GriersonHOST
55:56
Um, it's always fun to r- uh, write about these movies because you're like, "Are they gonna do the em dash? The one, just the one dash?"
John BurtonHOST
0:47
Charles II is on the throne, and a remarkable woman living in exile from France creates something completely new.
John BurtonHOST
0:57
A French-style salon In London, my guest Dr. Annalisa Nicholson is an educator and author.
John BurtonHOST
1:04
Her book, Salon in Exile, looks at the life of the remarkable woman Hortense Mancini and her French salon, where ideas could be shared freely and openly, where there was a tolerance as to your religion, your background, or your political persuasions.
John BurtonHOST
1:23
Welcome to The Scholar's Armchair, where every week I sit down with very interesting people and talk about the great ideas.
John BurtonHOST
1:31
You can subscribe to the channel here on YouTube, or if you're listening on podcasts, Spotify, Apple Podcasts, or wherever you listen to them.
Yael SteinerHOST
10:47
An interesting thing, though she was not Jewish, and Trotsky had no affinity for Judaism, is that a Jewish chaplain did officiate their wedding in his prison cell.
Yael SteinerHOST
10:59
They go into exile together.
Yael SteinerHOST
11:02
Exile in Siberia at that time was not great, but it was far better than it was later on in the 20th century under Stalin.
Yael SteinerHOST
11:12
Apparently, the punishment of exile in Siberia at that time was basically, "We're just gonna send you really far away.
Yael SteinerHOST
11:19
Once you're there, you can have friends and hang out and read, and-"
DamonHOST
0:00
Hello everyone, and welcome to the History of Russia.
DamonHOST
0:36
As usual, it's me, Damon, with you, and this is episode 122, Invasion, Abdication and Exile.
DamonHOST
0:47
And based on that, you should be able to work out pretty much what is going to happen.
DamonHOST
0:57
Anyway, thank you so much for listening in, and I hope that, like me, you are supremely fit and well.

5 more episodes mention Exile.

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