Edward Carpenter

These subjects will be considered by us in due time during the course of lessons.

In this connection, it may be interesting to read what Edward Carpenter says of the power of the individual to control his thought processes.

In his book, From Adam's Peak to Eleplumpa, in describing his experience while visiting a Hindu Gnani Yoga, he says, And if we are unwilling to believe in this internal mastery over the body, we are perhaps almost equally unaccustomed to the idea of mastery over our own inner thoughts and feelings.

That a man should be a prey to any thought that chances to take possession of his mind is commonly among us assumed as unavoidable.

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For more information or to volunteer, please visit LibriVox.org. Days with Walt Whitman, with some notes on his life and work by Edward Carpenter.

Preface and Table of Contents.

My first acquaintance with Whitman's writings, William Rossetti's edition of the poems, was made at Cambridge during the long vacation in the summer of 1868, or it may have been '69.

R.W. Emerson at the age of 52, to face page 153, from a photograph taken in 1855, photogravure.

End of preface, contents, and portraits.

Section two of Days with Walt Whitman by Edward Carpenter.

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Fast forward to the end of the 19th century and this process of abstracting Mannerbund from the real world to the ideal world, the realms of European romanticism and poetry and storybooks, it was completed.

And in the Anglo-Saxon world, we have the theories of like Edward Carpenter, who wrote Towards Democracy.

And we have the poems of Walt Whitman, who talks about this adhesive love between men to build an organic, non-individualistic American republic.

And you have all of this kind of stuff that basically takes the concept of Mannerbund and and makes it sound like something that never really was, but is cute to think about, and makes the ladies blush when they think about knights in shining armor and stuff like that, right? And that was basically the beginning of the end of real, actual, nature-instilled masculinity.

he said no magic incident of hare's breath escape in the fairy queen surpassed the resuscitation of myself from the perils of death by brave champions in eighteen seventy six that movement was the turning-point of my fortunes they had been gloomy ebbing and waning for nearly ten years and the storing and filling of my pockets to supply the personal needs and necessities of life which had got to be at that time in the slough and very sink of perdition.

This magic lift, as in old legends, of warm support and cheering responses from the big fellows, from Alfred Tennyson, Lord Houghton, William Michael Rossetti, Algernon Charles Swinburne, Robert Buchanan, and Edward Carpenter, was accomplished by my british friends who sprang into the breach and plucked me from the perils and jaws of death as harry hotspur would dive into the bottom of the deep where fathom-lined could never touch the ground and pluck up drowned honour by the locks Consideration like an angel came in time, and this philosopher, who has given the world so much, has king-like shown us how a man should take the world's stray offerings.

The proud poet triumphantly emerges from beneath the base black cloud of contumely and neglect and insolence of office and the spurns that patient merit of the unworthy takes, passes through this ugly rack and shows us by his pride of port his sale of greatness.

Your Washington, Jefferson, and Monroe have given you emphatic warnings against entangling alliances with any European people or any foreign people.

He has a right to say, Omen Ascipio.

Today, the genius of the future is greeting him.

Edward Carpenter, Millthorpe, near Chesterfield, England, May 18, 1889.

Dear Walt, I now send you on, with loving remembrances and good wishes, our little contribution to the record of your birthday.

It was with real reluctance that a week after my arrival I bade adieu to all that friendly household, and the next morning but one, from the stern of the Siberia, watched the flat shores of New England and the lighthouse that marks the entrance to Boston Harbour recede and dip below the broadening waters of the Atlantic.

End of section 2 read amid much noise and haste by sandra near montreal september twenty twenty one section three of days with walt whitman with some notes on his life and work by edward carpenter this librivox recording is in the public domain walt whitman in eighteen eighty four The next time I saw Walt Whitman was the 17th of June, 1884.

He had then left Stevens Street, owing to the removal of his brother, but was still living in Camden in a small house which he had himself part-purchased, 328 Mickle Street.

He had at that time for housekeepers an elderly workman and his wife, Mr. and Mrs.

The unconscious, uncultured, natural types pleased him best, and he would make an effort to approach them.

The others he allowed to approach him.

End of Section 3 Read by Sandra, near Montreal, September 2021 Section 4 of Days with Walt Whitman by Edward Carpenter This LibriVox recording is in the public domain.

Whitman as Prophet Dr. R. Morris Buck, in his Memories of Walt Whitman, Walt Whitman Fellowship Papers, Philadelphia, 1894, page 42.

And then there was the opposite school.

There was Mr. Edward Carpenter who thought that we should in a very short time return to nature and live simply and slowly as the animals do.

And Edward Carpenter was followed by James Picky, D.D., for Pocahontas College, who said that men were immensely improved by grazing or taking their food slowly and continuously after the manner of cows.

And he said that he had, with the most encouraging results, turned city men out on all fours in a field covered with veal cutlets.

Then Tolstoy and the humanitarians said that the world was growing more merciful and therefore no one would ever desire to kill.