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Deuteronomist

Deuteronomist

Search complete. 34 mentions across 26 episodes found for "Deuteronomist".

Sep 11, 2026

Doug MetzgerHOST
40:54
Christians often talk about the wrathful and jealous God of the Old Testament, but even among the ireful verses of the Torah, we hear the priestly source in Leviticus saying, quote, "Love your neighbor as yourself." Close quote.
Doug MetzgerHOST
41:10
And the Deuteronomist in Deuteronomy saying, quote, "Since there will never cease to be some need on the earth, I therefore command you, open your hand to the poor and needy neighbor in your land." Close quote.
Doug MetzgerHOST
41:27
These are great verses to have printed in a billion books, and I'm glad they're there.
Doug MetzgerHOST
41:33
Not so nice, however, is a passage a few pages earlier in Deuteronomy, and one that is, in my opinion, the single most horrifying string of verses in all of the Abrahamic scriptures, one I don't think I've ever read in our podcast.
Jeff ChadwickGUEST
57:16
I would say II Kings eighteen through twenty was written around six twenty BC.
Jeff ChadwickGUEST
57:20
I look at it as a biblical scholar as part of the Deuteronomic history that we ascribe in the best conservative terms to the creation of the text that comes out of the reign of Josiah.
Jeff ChadwickGUEST
57:30
They make sense in terms of being around in six hundred BC.
Jeff ChadwickGUEST
57:35
But they're not authored by Isaiah.
Cy KellettHOST
34:38
Go ahead
MarkAUDIENCE
34:38
... a caller's, uh, I know that, is that the canon, the, the, the canon was two-thirds filled by the first century, and it was accepted, and the main thing was over the w- books that were going in, the writings, and then of course all the other, the Deuteronomistic books, uh, the Apoc- Apocrypha and all that, was integ- Mainly they were probably rejected because a lot of the Jewish Christians accepted them, and that's probably one of the reasons why too.
MarkAUDIENCE
35:12
Plus they were also k- kind of cracking down on what they thought was an excess of, uh, angelology in some of those books.
Cy KellettHOST
35:19
Steven, I would like to get your-
Dave ButlerHOST
34:11
So religion seems to take a turn away from – communal sacrifice towards concern with personal salvation.
Dave ButlerHOST
34:20
This is when, like, we get new religious movements like Zoroaster, but also like the Deuteronomists are a manifestation of it, okay? Where they want a more sort of rational religion as they regard it, right? They want a sort of a simplified God and doctrines they agree with, right? Like the first Marxists.
speaker_4ADVERTISER
34:42
Well...
Dave ButlerHOST
34:44
Maybe.
Dan McClellanHOST
13:09
It's death penalty for both of them.
Dan McClellanHOST
13:11
What happens when a man finds a virgin who is betrothed? And then it gives two examples where he sexually assaults her and another where it seems to be consensual based on the stupid logic of the Deuteronomistic author there.
Dan McClellanHOST
13:27
And it's the death of the man in both cases and the death of the girl if they think it's consensual.
Dan McClellanHOST
13:33
And then what to do if a man sexually assaults a virgin who is not betrothed.
Eric FistlerHOST
46:51
It reminds me of the gospel this week in the gospel last week, which of course are very intrinsically connected to each other.
Eric FistlerHOST
46:57
Um, Okay, so even if we take the priestly account, what if we take the priestly account in the Deuteronomistic sense, right? So we're in the middle of the Torah.
Eric FistlerHOST
47:08
This is a big piece of the Torah.
Eric FistlerHOST
47:10
We're going to end, this is going to happen in a handful of weeks, we're going to get to Deuteronomy, the death of Moses, and it's going to talk about, I think it's at the end of October, October 25th, we'll hit this.
Amy BernsteinHOST
6:19
Right? In order to cross over into the promised land.
Amy BernsteinHOST
6:25
Right? But look what the Deuteronomist does with this beautiful move.
Amy BernsteinHOST
6:31
You are all standing here today ready to cross over into covenant with Adonai, your God.
Amy BernsteinHOST
6:43
Nice, right? Nice.

26 MINS LATER

Amy BernsteinHOST
32:18
So remember, this is the Midrash.
Amy BernsteinHOST
32:22
This is the Midrash on a verse that means nothing about what the Midrash is talking about.
Amy BernsteinHOST
32:28
So what's put in Moshe's mouth by the Deuteronomist has nothing to do with what the Midrash is saying.
Amy BernsteinHOST
32:34
The Midrash is writing a beautiful Midrash.
David AndersHOST
49:03
And it's not how Jesus did moral theology.
David AndersHOST
49:05
Jesus did not begin his moral catechesis by reasoning in a straightforward way from the Deuteronomic penal code.
David AndersHOST
49:13
In fact, he disputes that penal code at several points.
David AndersHOST
49:16
He refuses to execute the death penalty against women caught in adultery.
Robert SpitzerHOST
41:36
Okay, so anyway, obviously there's the big historical books, and the historical books go, you know, all the way up to, you know, Nehemiah and Ezra, etc.
Robert SpitzerHOST
41:47
And so we've got basically the restoration of the kingdom after the exile, and then the Deuteronomist is responsible for everything from Deuteronomy.
Robert SpitzerHOST
41:57
Not everything, but most everything from Deuteronomy all the way up to, you know, the Nehemiah and Ezra.
Robert SpitzerHOST
42:03
Okay.
AndyHOST
1:53
Exactly.
AndyHOST
1:54
In Deuteronomic law, the community was called to keep their own kin in sight.
AndyHOST
1:59
The state itself had a duty toward those abandoned by family.
SerenaGUEST
2:03
which makes the psalmist's statement prophetic.

16 more episodes mention Deuteronomist.

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