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Coptic Orthodox Church

Coptic Orthodox Church

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Search complete. 375 mentions across 60 episodes found for "Coptic Orthodox Church".

Sep 17, 2026

GG AlcockGUEST
8:10
Uh, and six and a half because they're closed to go to mosque on a Friday, the Somalis.
GG AlcockGUEST
8:14
Ethiopians are Coptic Christians.
GG AlcockGUEST
8:16
Um, they culturally connect very well with the, the, uh, South Africans.
GG AlcockGUEST
8:21
They, they're more, uh, kinda ...
James ParkerHOST
45:11
And we've seen this happen over and over.
James ParkerHOST
45:13
Egypt was a Christian nation for 600 years, and now it's only 10% Christian, and the Coptic Christian lifestyle has diminished significantly.
James ParkerHOST
45:24
They are driven underfoot as a second-class citizen, and they don't have their equal set of rights.
James ParkerHOST
45:30
In your lifetime, we've seen the same thing happening with Lebanon.
Joe SchmidtGUEST
33:30
There is a church.
Joe SchmidtGUEST
33:31
It's like St. Mary's Coptic Orthodox Church.
Joe SchmidtGUEST
33:37
And, you know, one evening, I think it's in April, 1968, Like a few Muslim transit workers are like, oh gosh, there's like a nun on top of the building and she's about to end her life.
Joe SchmidtGUEST
33:50
I'm not going to get you demonetized.
Joe SchmidtGUEST
33:51
So you're welcome.
Joe SchmidtGUEST
33:52
She's about to end her life.
Joe SchmidtGUEST
33:55
So they go and like, they knock on like the priest and they're like, dude, like your nun, your sister is like on top and she's on top of the Coptic Orthodox church and she's about to jump off.
Joe SchmidtGUEST
34:02
Like, come on, what are we going to do? I think they also like called the cops or something like that.
Mena MassoudGUEST
35:06
of people that don't know, St.
Mena MassoudGUEST
35:08
Mark from the Gospel, from the New Testament, the one who wrote the chapter of Mark, he traveled to Egypt within 10 years of the crucifix and he brought Christianity to Alexandria.
Mena MassoudGUEST
35:21
And that's when Coptic Christianity was born.
Mena MassoudGUEST
35:24
So St.
Mena MassoudGUEST
35:25
Mark is the forefather of Coptic Christianity in Egypt.
Mena MassoudGUEST
35:29
This was about 42 AD, like within 10 years of Christ and the crucifixion.
Mena MassoudGUEST
35:37
And because of that timeline, that's why a lot of people say that at that time, when there was there was still like a lineage of the ancient Egyptians, one of the first religions that came to the country was called the Christian.
Mena MassoudGUEST
35:56
was within 10 years of creation.
Joe McClainHOST
11:26
They might more easily bear it.
Joe McClainHOST
11:30
It's a tough thing to be a Christian.
Joe McClainHOST
11:31
It's even tougher to be a disciple, a successor of the apostle.
Joe McClainHOST
11:36
But nonetheless, grace is given.

11 MINS LATER

Joseph StricklandGUEST
22:08
And instead, we're backing off from that and backing off from that to the point that it's like, what's the point of the church then? What is the church for? It's just go, go do your thing.
Joseph StricklandGUEST
22:21
Be Muslim, be Buddhist, be atheist, I guess.
Joseph StricklandGUEST
22:26
Be, you know, nominally Christian, be non-denominational.
Joseph StricklandGUEST
22:30
And we shouldn't bother any of them.
IshGUEST
0:00
[gentle music] I didn't see the faith of my dad making him a better person.
IshGUEST
0:03
I, I saw people who were Coptic Christian who were better people than the Muslims.
IshGUEST
0:09
But then when I was in Canada, I'd see atheists who were better than both the Copts and the Muslims.
IshGUEST
0:13
What my faith told me was if you are Muslim, you'd be better than everyone else, and at the very least, the people who are other monotheistic, Coptics, and Jews, and all those people, will be better than the atheists.

6 MINS LATER

IshGUEST
5:59
There's Bibles everywhere.
IshGUEST
6:00
And then people think that's a good thing.
IshGUEST
6:02
I th- and it could be a good thing- But not everyone is a Christian.
IshGUEST
6:06
Not everyone believes the same thing.
Alan MapstoneNARRATOR
15:17
It does not seem possible to assign a date.
Alan MapstoneNARRATOR
15:21
The Paradosis of Pilate It has been well remarked by the author of the article in the Quarterly Review above referred to that the early church looked on Pilate with no unfavorable eye, that he is favorably shown in the catacombs, that the early fathers interpreted him as a figure of the early church and held him to be guiltless of Christ's death, that the creeds do not condemn him, and the Coptic church has even made him a saint.
Alan MapstoneNARRATOR
15:51
He remarks also that Dante finds punishments for Caiphus and Annas, but not for Pilate.
Alan MapstoneNARRATOR
15:58
The text was first edited by Burch and afterwards by Thilo.

1 HR 33 MINS LATER

Alan MapstoneNARRATOR
108:53
Chapter 30 Now a certain Jewish schoolmaster named Zacchaeus heard Jesus thus speaking, and seeing that he could not be overcome, for knowing the power that was in him, he became angry and began rudely and foolishly and without fear to speak against Joseph.
Alan MapstoneNARRATOR
109:10
And he said, Dost thou not wish to entrust me with thy son, that he may be instructed in human learning and in reverence? But I see that Mary and thyself have more regard for your son than for what the elders of the people of Israel say against him.
Alan MapstoneNARRATOR
109:25
You should have given more honor to us, the elders of the whole church of Israel, both that he might be on terms of mutual affection with the children, and that among us he might be instructed in Jewish learning.
Alan MapstoneNARRATOR
109:37
Joseph, on the other hand, said to him, And is there anyone who can keep this child and teach him? But if thou canst keep him and teach him, we by no means hinder him from being taught by thee those things which are learned by all.
EhabHOST
0:40
I'm Ahab.
EhabHOST
0:41
We're in St. Mark's Coptic Orthodox Church in London.
EhabHOST
0:44
And I can't believe we're in chapter 20 of Exodus.
EhabHOST
0:51
How are we going to talk about this? This is so

14 MINS LATER

MinaHOST
14:31
Obviously, we're not worshipping the icon itself.
MinaHOST
14:35
We're worshipping who it presents.
EhabHOST
14:40
I know the same principle applies, but in the Orthodox Church we don't generally have statues.
EhabHOST
14:47
We have icons, as they are almost a keyhole into the eternal, a keyhole into a different reality.
Justin SledgeHOST
42:34
Sahidic Coptic is the principal classical Coptic language in which most of the Gnostic literature that we have survives in.
Justin SledgeHOST
42:41
Bohairic Coptic would become the later form of Coptic in the Coptic Orthodox Church.
Justin SledgeHOST
42:46
But in Lambden's text, you learn to read Sahidic Coptic, and therefore you can begin to read many of the texts to be found in the Nag Hammadi library, the Bruce Codex, etc.
Justin SledgeHOST
42:55
So if you want to learn to read some Coptic, which again, if you're going to study Gnosticism in any depth, you're going to want to do at some point, the Lambden text is relatively accessible, relatively inexpensive, and a really solid way to learn to read Coptic on your own.
Thaao PenghlisGUEST
5:24
So if they had not done that, then Christianity would have died in its cradle.
Steve CudenHOST
5:28
For those people who don't know, what is the Coptic religion? What were Coptic Christianity?
Thaao PenghlisGUEST
5:32
Coptic religion is the religion of Egypt.
Thaao PenghlisGUEST
5:38
10% of the people are Christians.

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