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Chiapas

Chiapas

Mexican stateWikipedia

Search complete. 164 mentions across 99 episodes found for "Chiapas".

Sep 13, 2026

Daniel LubetzkyGUEST
12:43
I just heard that the factory that we helped get started, they just shut it down after, I don't know, it's '93, like 30-plus years of them cooperating, and for business reasons, they shut down that factory.
Daniel LubetzkyGUEST
12:55
But like that venture, there were so many other ventures I ended up starting in Sri Lanka, in Indonesia, and in South Africa, and Chiapas, Mexico, to try to make a little small contribution to helping people work together.
Daniel LubetzkyGUEST
13:09
But the model was what you said, Ryan, using business to not just make money, but to, in a sustainable way, heal wounds, build relationships between neighbors in conflict regions striving to coexist.
Daniel LubetzkyGUEST
13:22
And while KIND is what I'm better known for, PeaceWorks is what helped me get to KIND.
Billy FlemingGUEST
23:13
There are a lot of projects here kind of designed, managed by either, Indigenous practitioners, of design who just don't have credentials but would otherwise be recognized as architects, landscape architects in any other context, or who are doing it in kind of opposition to, very stark state violence.
Billy FlemingGUEST
23:30
And we could go to, you know, Oaxaca, or Chiapas, and look at some of the projects, you know, in the book that are featured there that are coming together in this way.
Billy FlemingGUEST
23:39
Or they're being, you know, built and designed and maintained by folk practitioners, who again, don't have professional credentials.
Billy FlemingGUEST
23:45
But, you know, if we were to do like the blind, like whatever it was, like Coke, Pepsi test, but for like architecture and landscape architecture, like is this a design project? Is this a design project on each side? Would obviously be recognized as works of architecture and landscape architecture and city planning.
Billy FlemingGUEST
23:13
There are a lot of projects here kind of designed, managed by either, uh, Indigenous practitioners, um, of design who just don't have credentials but would otherwise be recognized as architects, landscape architects in any other context, um, or who are doing it in kind of opposition to, um, very stark state violence.
Billy FlemingGUEST
23:30
And we could go to, you know, Oaxaca, um, or Chiapas and look at some of the projects, um, you know, in the book that are featured there that are coming together in this way.
Billy FlemingGUEST
23:39
Um, or they're being, you know, built and designed and maintained by folk practitioners, um, who again, don't have professional credentials, but, you know, if we were to do like the blind, like whatever it was, like Coke, Pepsi test, but for like architecture and landscape architecture, like is this a design project? Is this a design project on each side? Would obviously be recognized as works of architecture and landscape architecture and city planning.
Billy FlemingGUEST
24:00
Um, and so I wanted to think about like, you know, how do we get from today to tomorrow, and what role can projects like those featured in this book play in bridging that huge kind of chasm between what we think we want or perhaps what we say we deserve, and, and rightfully so? And the role that we live in, which is, you know, deeply unlike that world that we, we demand or, or need.
Billy FlemingGUEST
23:29
very stark state violence.
Billy FlemingGUEST
23:30
And we could go to Oaxaca or Chiapas and look at some of the projects in the book that are featured there that are coming together in this way.
Billy FlemingGUEST
23:39
Or they're being built and designed and maintained by folk practitioners who, again, don't have professional credentials.
Billy FlemingGUEST
23:45
But if we were to do the blind, whatever it was, like Pepsi test, but for architecture and landscape architecture, like, is this a design project? Is this a design project on each side? would obviously be recognized as works of architecture, landscape architecture, and city planning.
Billy FlemingGUEST
23:13
There are a lot of projects here kind of designed, managed by either, uh, Indigenous practitioners, um, of design who just don't have credentials but would otherwise be recognized as architects, landscape architects in any other context, um, or who are doing it in kind of opposition to, um, very stark state violence.
Billy FlemingGUEST
23:30
And we could go to, you know, Oaxaca, um, or Chiapas and look at some of the projects, um, you know, in the book that are featured there that are coming together in this way.
Billy FlemingGUEST
23:39
Um, or they're being, you know, built and designed and maintained by folk practitioners, um, who again, don't have professional credentials, but, you know, if we were to do like the blind, like whatever it was, like Coke, Pepsi test, but for like architecture and landscape architecture, like is this a design project? Is this a design project on each side? Would obviously be recognized as works of architecture and landscape architecture and city planning.
Billy FlemingGUEST
24:00
Um, and so I wanted to think about like, you know, how do we get from today to tomorrow, and what role can projects like those featured in this book play in bridging that huge kind of chasm between what we think we want or perhaps what we say we deserve, and, and rightfully so And the role that we live in, which is, you know, deeply unlike that world that we, we demand or, or need.
Dicky DreadNARRATOR
2:07
Direct democracy, federated assemblies and local autonomy offer ways of making decisions without handing authority upwards.
Dicky DreadNARRATOR
2:15
Historical examples include the Spanish collectives of the 1930s, and the Zapatista communities in Chiapas, Mexico.
Dicky DreadNARRATOR
2:23
Looking forward, Chapter 8 will explore how such practices can be scaled for contemporary societies, not as utopian dreams, but as living experiments already underway.
Dicky DreadNARRATOR
2:35
Contemporary Examples Recent decades have provided further evidence that politics need not be reduced to ballots.
Billy FlemingGUEST
23:29
very stark state violence.
Billy FlemingGUEST
23:30
And we could go to Oaxaca or Chiapas and look at some of the projects in the book that are featured there that are coming together in this way.
Billy FlemingGUEST
23:39
Or they're being built and designed and maintained by folk practitioners who, again, don't have professional credentials.
Billy FlemingGUEST
23:45
But if we were to do the blind, whatever it was, like Pepsi test, but for architecture and landscape architecture, like, is this a design project? Is this a design project on each side? would obviously be recognized as works of architecture, landscape architecture, and city planning.
Billy FlemingGUEST
23:29
very stark state violence.
Billy FlemingGUEST
23:30
And we could go to Oaxaca or Chiapas and look at some of the projects in the book that are featured there that are coming together in this way.
Billy FlemingGUEST
23:39
Or they're being built and designed and maintained by folk practitioners who, again, don't have professional credentials.
Billy FlemingGUEST
23:45
But if we were to do the blind, whatever it was, like Pepsi test, but for architecture and landscape architecture, like, is this a design project? Is this a design project on each side? would obviously be recognized as works of architecture, landscape architecture, and city planning.
Billy FlemingGUEST
23:29
very stark state violence.
Billy FlemingGUEST
23:30
And we could go to Oaxaca or Chiapas and look at some of the projects in the book that are featured there that are coming together in this way.
Billy FlemingGUEST
23:39
Or they're being built and designed and maintained by folk practitioners who, again, don't have professional credentials.
Billy FlemingGUEST
23:45
But if we were to do the blind, whatever it was, like Pepsi test, but for architecture and landscape architecture, like, is this a design project? Is this a design project on each side? would obviously be recognized as works of architecture, landscape architecture, and city planning.
speaker_0NARRATOR
28:41
It was a modern Western invention dressed in Maya clothing, and it told us far more about the culture that created it than about the civilization it claimed to describe.
speaker_0NARRATOR
28:54
Deep in the jungle of Chiapas, Mexico, where the mountains of the Sierra Madre descend toward the Gulf coastal plain and the air thickens with moisture and the sound of water running through stone, the city of Palanque sits in the foothills.
speaker_0NARRATOR
29:12
It is one of the most beautiful Maya sites ever found.
speaker_0NARRATOR
29:17
Elegant, proportionate, its buildings nestled against forested hills with streams running through the site.

36 MINS LATER

speaker_0NARRATOR
65:20
Pyramids, palaces, carved monuments, ball courts, roads.
speaker_0NARRATOR
65:25
all overgrown with jungle, but unmistakably the work of sophisticated builders.
speaker_0NARRATOR
65:32
Catherwood was a trained architectural draftsman, and his lithographs of the ruins, published in Stephen's 1841 book, Incidents of travel in Central America, Chiapas and Yucatan were the first accurate images of Maya architecture seen by European and North American audiences.
speaker_0NARRATOR
65:54
The impact was enormous.

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