Chelev

So that ashram, also the meat, goes to the Qayyim.

Vashem Tali, if a person ate, there's two plates in the refrigerator, and he ate one, and he's not sure if he ate the Chelev or the Shuman, he brings an awesome, like a stuff, a Tali.

It's hanging until you figure it out.

That's the Kohen Gassi.

V'nai v'shalozal Mishnah, Amar Shmuel, v'chel ba'amotor l'divrei hakol.

Says Shmuel, chelev is motor according to everyone.

Chal bu damai.

For acting, Gemara, what chelev are you referring to? You're talking about the deshalil of the fetus of the ben pakua.

Ama ifli poli gupei, but we've already seen this machlik.

Says Tanya, maybe shalom achal ba'yasid rav yi meir.

Rav yi meir, no, maybe shalom achal ba'amotor.

So it's a machlik as whether chelev of the ben pakua is going to be motor or not.

Do we say the be- regular Behemoth's not created straight from the blood and fat of the father, and you're allowed to eat it? Hachinamulationah, Odama Tre Isur Amrinan, Talasam LeAmrinan.

Do we say that normally every Behemoth parts of which are Chelev and Dam, which you can eat, and yet we know that if an animal has an animal, we don't say that the child is a product of the Chelev of the Dam of the forbidden parts of the parent, you're allowed to eat it.

So do we say that the same thing's gonna be over here, and that just like the parent has a part of it you can't eat, you can't eat the Dam of an animal, you can't eat the Chelev of an animal, so too in our case, you can't eat this limb of the animal.

So no different to the child you can, yes, eat.

Idoma no, it's a Davka by Chelev and Dam that this Halacha applies, that the child doesn't assume that status.

But not in our case of Talasam, three issues, one of them being the limb of the, that was Yotzer Ober Lo Yamrina Talasam Lo Yamrina.

Says the Gemara, Leman Il Rameir Esre Chelev Adamika, Esra Yotzer Laka.

If you're going with Rameir that says that when the limb le- leaves the womb before the Sheita, there's an Israf Chelev and Dam, but Esra Yotzer Laka, there's no Israf at all of the fact that when it's out, why? 'Cause Rameir doesn't hold that the limb of the Ben Bakkua is Asher, either Rav Yehuda or Yotzer Chelev Adam Lakot.

And that's what we have, uh, been, uh, a little bit, you know, trying to do.

So any Lashon Nos comparing to, you know, Cheilev Adam, um, uh, Gufin, uh, Tamchuyin, um, et cetera, all those are, are, um, obviously very suggestive.

And we still have to look at some of the Gemaras also in, uh, obviously in Krisis, especially the whole Gemara.

We'll touch on a little bit, just as you did in Kovetz, as in Rashi there today.

So, um, you know, the Tosaf Rosh on Sameches.

Uh, I'll, I'll leave it for tomorrow.

But he, uh, on Sameches, on Bet, has this idea that the Gemara's Havamina of Cheilev Adam is that they were also just in Mishana, that we would have, um, and a Tinok Shenishba would have, like, one, um, uh, Halama.

So again, this, this tests two things.

But the Gemara does stand with the Teretz that we could be referring to that the whole Mishnah's a Perushik Mafaris to Sefer explaining the Resha.

And we continue with the story, 20 lines down, the first line is, "Asira, Ayik Azita Tirbah Din Afal BeDe Kulah DeBisra." There was an olive amount of Chelev that fell into a pot of meat, some of it was the Shrei.

"So Razid Ot Meazeh BeMa DeBalah DeKulah." He should measure how much the pot absorbed during the cooking.

"Ameli Rabana DeRav Ashi Ot DeDe Tirbah lah, TiSurei Balah," understand, you're telling me it only absorbed the Hetter, it didn't absorb the Isser.

Just as some of the po- Meh- Hetter was absorbed, so too some of the Isser must have been absorbed, and therefore we don't, we shouldn't view what it is now, meaning we shouldn't subtract that which was a Balah, that which was absorbed into the wall, rather we have to evaluate based on the initial ratios that were in the pot.

Another story, "Ahupal Gam," there was a Chatzi Zeta, Apalgid Zeta, half an olive.

"DeTar Badava BeDe Kulah DeBeis Rav Chelev Avanta BaDe Meat.

Sav Ameli Rabash DeShurei BeTilsin.

And learn it out.

From Chameitz and Chelev, I would think, where do we find Chelev and his mother? If you're going to tell me that we're talking about the chilev of a behemoth, the chilev of a karbon, Meaning, you'll have to bring it on the Mizbeach.

They're also a case of Neville, we find.

Says the Gemara, you're right.

"Heitilu nefel anaya sugya," says the Gemara, "a behema has a nefel, a miscarries.

What is the status of this nefel's cheilev?" This nefel's forbidden fats.

Rav Yochanan amar, "chelva gicheilev behema." Reish Lakish amar, "chelva gicheilev chayav." Rav Yochanan amar, "Cheilev chelva gichilik behema." So Rav Yochanan says, "The cheilev's like the cheilev of a behema.

Why? Avira garam." Once it comes into the world, that co- that is garam that considers that it has the din of a behema, and now the parts of the animal that are all served is din of a cheilev.

And therefore, even though it was a miscarriage, it still has the regular status of a cheilev of a behema.

Continues the Reisah.

If the Chalboin, which is the white part, and the way to remember that is Chalboin from Chelev is white.

If the Chalboin is on the out, then the Chalboin yellow is on the inside.

Whereas if it's Chalboin mibachot v'chalboin mibifnim, Tameyim.

But Rabuna taught us if the goat was roasted with the cheilev, aser lach lafilu meiroish aznoi, can't eat any of it, says the Gemara as we turn over to something zayim and aluf, I'll tell you why.

She'iny cheilev de'mifafeya.

Cheilev, it's different.

Why? 'Cause it's mifafeya, the fatty meat permeates the entire piece of meat, and that's why the cheilev is going to be different, says the Gemara.

You know, let's, uh, yeah, let's stop over here, pick it up over here, figuring out these nuanced difference, b'ziat Hashem.