Chazakah

So we had the last Sugya.

Um, we don't have time to go deeply into it, but the issue of Chazakah, whether Chazakah is two times or three times, that is a major Machloket Tana'im between Rebbe and Rab Shimon gam li'el, and depending on the context, uh, determines the Psak.

We have the Psak relating to, uh, we had [Hebrew], we had issues of Bris Milah.

Uh, I think Mara talks elsewhere about [Hebrew].

Uh, that's where it comes up, whether, uh, what's, uh, what's Chazakah.

What about a [Hebrew]? There's also a big Sugya here in, uh, in Yevamot.

So it's not the-- that Machloket is, is, um, appears in many different contexts, but what we Poskin, uh, is not always, uh, the same.

Not always the same.

But the assumption is that he touched, since it's almost certain that he did so.

I should point out here, when the Rabban says, this does not mean the same as we have the word chazaka many times in Gamara and in Rambam.

Chazaka meaning a presumption, such as when someone has done something three times, or land is owned for three years.

The principle is that the raiv in general is adiv mechazaka.

A majority is even better than a chazaka, an assumption, a presumption.

Okay? They can't see it.

And there's a strong Chazakah that it's Tameh.

So let's say you lost it in the... a morning and you found it at night, or you lost it at night and you found it in the morning, or you lost it today and you find it tomorrow.

In all these situations it was there for part of a night, even though it's Rosh Hashanah Rabbim, there's a Suffolk because there's a strong chance over here.

Or it was already there before the wine was emptied from the dipper into the barrel.

where this case is basically identical to Halacha Aleph in this Perek, Hamamali Bekliv and Nos and Basar HaKelim, that you took from one Keli and filled up others, with Rambam Paskin again, since over here we have no clear indication, no Chazaka, which seems to be the Rambam's explanation in this Perek.

If there is no clear presumption of Chazaka, of where it came from, we go back to the basic law, that if Ein Bahen Das Lishal, that if you cannot ask them, then they remain pure, even in a Rishusa Yochit.

And therefore, since we're just dealing with cases of doubt, if originally you checked every single barrel, and then you put in wine, And then you covered the barrel immediately after.

And we said in a private domain when you can't communicate and there's a Suffolk, then you're Tahar.

Yes, but here there's a Chazakah.

The Chazakah is the presumption that the child touched the dough.

We don't assume that someone came and gave him another piece of dough.

No, the presumption is that he took that dough and that's where he got the dough from and therefore the whole dough is Tame.

It's called Tali.

It's called hanging.

But again, even though these are all in a private domain, the presumption, there's a Chazakah, there's a presumption, even though you can't ask Tali, The animal, hey Mr.

So therefore, what is he doing? He has a lot of wisdom in his brain.

He can tell you how long to stay on the field, how many years is Hazakah, and he knows all the, you know, about seeds that spread to the right and to the left, and he knows all these important information, but the guy doesn't know how to make the Tat Yadayim, so he's walking around with Tuma on his hands the whole tired day.

If he would have spent one minute in Bikin Behalakah, it would change his life every single day to make the Tat Yadayim correctly.

So here we have...