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Catechism

Catechism

Search complete. 268 mentions across 124 episodes found for "Catechism".

Sep 11, 2026

Dan RagusaGUEST
23:41
Um, just to kind of first touch on the Dutch Reformed history, um, like Camden said, I'm not Dutch at all, but, um, but glad to be part of this, this rich history.
Dan RagusaGUEST
23:51
Um, some of you are familiar with the Heidelberg Catechism.
Dan RagusaGUEST
23:53
Um, and the Catechism begins by, um, asking the question, you know, how do we come to know our sin and our misery? The law of God tells us.
Dan RagusaGUEST
24:01
And then it asks the question of, well then, you know- How can we be set free and be delivered from our sin and our misery? And it's like, well, no creature, uh, could pay for our sins, whether in heaven or on earth.
Dan RagusaGUEST
24:13
Um, we could not do so.
Dan RagusaGUEST
24:21
And then it asks this beautiful question, well, well, and then it, it says, "Well, that true mediator is the Lord Jesus Christ." But then it asks a b- a very beautiful question, you know, how do you come to know, uh, this gospel, this mediator? And it tells us that God began to reveal that promise and that gospel already in paradise, and he foreshadowed it through the law and the prophets, um, and he proclaimed it through the prophets, and ultimately fulfilled it in His Son of the Lord Jesus Christ.
Dan RagusaGUEST
24:49
And so contained within our standards is a rich biblical theological consideration of the scriptures, um, that sees it all in terms of promise and fulfillment, um, in Jesus Christ.
Dan RagusaGUEST
25:01
And that was something Gerardus Vos himself grew up on, right? So that preceded Vos, right? Uh, and Vos himself learned that, the Heidelberg Catechism, and learned to understand that and, and in many ways developed it, utilized it in response to what Lane had mentioned previously regarding, uh, the rise of a kind of liberal bib- biblical theology that didn't take the scriptures in its own right and in its own story, but instead sought to impose some kind of historical narrative upon it in order to bring about contradictions and, and different, uh, um, differences within the text itself.
MatthewHOST
14:29
And we'll see that in chapter 7 as we move through Luke in the coming days.
MatthewHOST
14:34
So normally at this point we have a look at the Catechism to see how the Catholic Church understands this passage and what it can teach us about the Catholic faith.
MatthewHOST
14:42
There's actually no references to it here, interestingly, although it is a very rich source for moral teaching.
MatthewHOST
14:50
A lot of Luke's version of the Sermon doesn't get referenced in the Catechism.
MatthewHOST
14:55
On the other hand, Matthew's version of the Sermon on the Mount gets a lot of references in the Catechism.
MatthewHOST
15:01
So we'll finish it there for today.
MatthewHOST
15:03
If you've learned something new and you believe there's others who would benefit from the kind of emphasis that we have in this podcast, then please share it with them.
Chuffy GaliazziNARRATOR
24:01
She herself withdrew among the bons and the other mamans to the back row to share with them the instruction of the children.
Chuffy GaliazziNARRATOR
24:09
This consisted, as Marie soon discovered, of learning by heart some of the Gospels and Epistles, the daily prayers and the doctrine of the Church, which is called the Catechism.
Chuffy GaliazziNARRATOR
24:20
The teacher explained the meaning of the lesson and talked over the new assignment.
Chuffy GaliazziNARRATOR
24:25
Now and then, the curate of the church would come in to see how the young priest was succeeding with his pupils.
speaker_0NARRATOR
3:44
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.
speaker_0NARRATOR
3:51
In the 16th century, the Council of Trent, in its Catechism, formally recommended this entire prayer as we have it today to the faithful.
speaker_0NARRATOR
4:02
It's also providential to note that the date of September 12th falls shortly after we celebrate the feast of the birth of the Blessed Virgin Mary on September 8th.
speaker_0NARRATOR
4:12
When the Romans ruled Palestine, it was customary that newborn daughters were given their names at birth or shortly afterwards.
ElizabethHOST
0:02
Welcome to the Forgotten Way and our Friday Faith Formation class.
ElizabethHOST
0:07
We wanted to go through the Catechism so that we could bring our family and yours some of the details of the doctrine of our faith so that we may say, I believe in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible, in one Lord Jesus Christ, the only Son of God, the only begotten, begotten of the Father before all ages, light of light, true God from true God, begotten not made of one essence with the Father by whom all things were made.
ElizabethHOST
0:39
For us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man.
ElizabethHOST
0:47
and was crucified for us under Pontius Pilate, and suffered and was buried.
Mike SchmitzHOST
0:00
[gentle instrumental music] Hi, my name's Father Mike Schmitz, and you're listening to the Catechism in a Year podcast, where we encounter God's plan of sheer goodness for us, revealed in scripture and passed down through the tradition of the Catholic faith.
Mike SchmitzHOST
0:15
The Catechism in a Year is brought to you by Ascension.
Mike SchmitzHOST
0:17
In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home.
Mike SchmitzHOST
0:24
This is day 253.
Mike SchmitzHOST
0:25
We, [chuckles] we are reading paragraphs 1913 to 1927.
Mike SchmitzHOST
0:29
As always, I am using the Ascension edition of the Catechism, which includes the Foundations of Faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church.
Mike SchmitzHOST
0:37
You can also download your own Catechism in a Year reading plan by visiting ascensionpress.com/ciy.
Mike SchmitzHOST
0:42
Lastly, you can click follow or subscribe in your podcast app for daily updates, daily notifications.
Matthew TaylorPANELIST
51:26
I, I'm sorry, it just is.
Matthew TaylorPANELIST
51:27
But, I mean, to pick up on something that, uh, that you said, Anne, about the Catechism, it is true that mo- the modern Catholic Church is very skeptical of all of this, but in the past it was not.
Anne McElvoyPANELIST
51:37
Mm.
Matthew TaylorPANELIST
51:38
And if you read Tom Holland's book, uh, Millennium, he makes the point that up until the year 1000, the church was basically in prepping mode.
John DalrympleHOST
31:19
He says, catechize your kids.
John DalrympleHOST
31:22
What is catechize? What is that verb? He acknowledges that catechisms can sound daunting or outdated, but then he says, enduring practices endure because they work.
John DalrympleHOST
31:35
For someone who has never used a catechism with their kids before, Christopher says, Explain to that person what exactly is a catechism and why can it be such a helpful tool?
Christopher ShawHOST
31:47
Sure.
Christopher ShawHOST
31:48
A catechism is an ancient question and answer method of teaching basic doctrine.
Christopher ShawHOST
31:54
So some famous catechisms that you may or may not have heard of would be the Westminster Shorter Catechism and the Heidelberg Catechism.
Christopher ShawHOST
32:02
Luther and Calvin also both used this method.
Christopher ShawHOST
32:06
Of course, it's been used by the Catholic Church as well.
Adam MarcetichNARRATOR
250:12
Cum prio elegio ad impremendum solum, anno domini, 1551. this prayer-book is exceedingly rare the british museum possesses no copy but has to content itself with photographs showing the title colophon etc of that in the library of trinity college dublin emmanuel college cambridge has one which formerly belonged to archbishop sandcroft cotton in his typographical gazetteer says that powell's prayer-book is most creditable to the early irish press it is in the english language and printed in black letter the first book printed in the gaelic language though in roman type has already been spoken of the first gaelic type was exhibited to the world in a tiny volume of fifty-four pages printed at dublin in fifteen seventy one and entitled irish alphabet and catechism this was compiled by john o'kearney and contained the elements of the irish language the catechism some prayers and archbishop parker's articles of the christian rule the following is a facsimile of the title-page to which a translation is added irish alphabet and catechism precept or instruction of a christian together with certain articles of the christian rule which are proper for every one to adopt who would be submissive to the ordinance of god and of the queen in this kingdom translated from latin and english into irish by john o'kearney awake why sleepest thou o lord arise cast us not off for ever psalm forty four verse twenty three printed an irish in the town of the ford of the hurdles at the cost of master john usher alderman at the head of the bridge the twentieth day of june fifteen seventy one with the privilege of the great queen fifteen seventy one this book was produced by john o'kearney sometime treasurer of st patrick's cathedral and his friend nicholas walsh chancellor of st patrick's and afterwards bishop of ossory and the john usher who defrayed the expense was then collector of customs of the port of dublin its appearance was considered a momentous event by those concerned with it for great benefits were anticipated for the irish people as soon as their national tongue and its own dear alphabet were reduced to print as o'kearney states at some length in the preface he also tells us that the types from which this volume was printed were provided at the cost of the high pious great and mighty prince elizabeth in this connection it is worth while to notice two extant records one among the state papers irish series and the other among the acts of the privy council from the first made some time in december we gather that queen elizabeth had already paid sixty six pounds thirteen shillings four pence for the making of characters for the testament in irish and that this testament was not yet in the press the second august fifteen eighty seven states that the new testament was translated into irish by walsh and o'kearney but never imprinted partly for want of proper characters and men of that nation and language skillful in the mystery of printing and partly on account of the cost i can find no other record of the provision of a font of irish types at the queen's expense and having no more definite information at hand on this point and taking into consideration the contents of the book an irish alphabet and directions for reading irish and a catechism etc by way of exercise its diminutive size and the imperfection of its print i venture the suggestion that o'kearney's work was printed as a trial of the new types given by the queen and intended for printing the new testament this view is supported by the first words of the preface here o reader you have the first value and fruit of that great instructive work which i have been producing and devising for you for a long time that is the faithful and perfect type of the gaelic tongue the conclusion seems to be that the types were inadequate for the larger work and that for some reason there was a difficulty about supplying more or finding any one to undertake the printing the preface further says after requesting corrections and amendments as regards the typography and it is not alone that i am asking you to give this kind friendly correction to the printing but also to the translation or rendering made of this catechism put forth as far back as fifteen sixty three of the age of the lord and which is now more correct and complete with the principal articles of the christian faith associated therewith this has led some to think that there was an earlier edition of the alphabet and catechism but it seems plain that o'kearney refers to the catechism only not to the whole book, and equally plain that the 1563 work, whatever it was, was not printed in Irish type, for there would have been no special occasion to glorify the 1571 alphabet and catechism.
Adam MarcetichNARRATOR
257:00
Since nothing is known of the catechism of 1563, it is very possible that it existed only in manuscript and never went to press.
Adam MarcetichNARRATOR
257:11
I have gone into this matter of the Irish Alphabet and Catechism of 1571 somewhat at length because I am not aware that it has ever yet received detailed attention.
Adam MarcetichNARRATOR
257:26
The quotations I have given from the preface are from an anonymous manuscript translation inserted in the British Museum copy.
Adam MarcetichNARRATOR
257:37
o'kearney's irish alphabet and catechism is so rare that only three copies are known to exist one being in the british museum one in the bodleian library and one in the library of lincoln cathedral the font of types from which it was printed was not quite correct for instance the small roman a is used and an h is introduced a letter foreign to the gaelic alphabet during the seventeenth century and even later most of the irish books were sent to be printed on the continent or in england several books by irish authors chiefly catechisms works on the language and dictionaries bear the names of louvain antwerp rome or paris such as the Catechism of Bonaventure Hussey, printed at Louvain in 1608 and reprinted in Antwerp in 1611 and 1618.
Adam MarcetichNARRATOR
258:44
End of Chapter 13 End of Section 7 section eight chapters fourteen and fifteen an author's postscript of the story of books by gertrude burford rawlings recording by adam marcetich august two thousand ten chapter fourteen book bindings a book as we know it is usually contained in a case or cover intended primarily for its protection the fastening together of the different sections of the book and the providing it with a cover and incidentally the decoration of that cover come under the head of book binding or bibliopegy as the learned call it the process of binding consists of two parts first the arrangement of the leaves and sections in proper order their preparation for sewing by beading or pressing the stitching of them together and the fastening of them into the cover this is called forwarding the other half of the work is the lettering and decoration of the cover and is called finishing with the decoration of the cover only can we concern ourselves here The art of binding books is far older than the art of printing.
Adam MarcetichNARRATOR
260:20
The first known attempt to provide a cover by way of protection for a document was made by the workmen who devised a clay case for the clay tablet books of Babylonia.
Terry BarberHOST
38:08
And I gave you guys homework.
Terry BarberHOST
38:09
For those who missed it, it's going to your Catechism of your Catholic Church, paragraph 328, 329, all the way to 337.
Terry BarberHOST
38:20
So I would encourage you to still do that because it's important to have a great devotion to your guardian angel.
Terry BarberHOST
38:29
As I always say, the unemployment rate is way too high.

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