Borzuya

Either from these or some antecedent form, the fables were translated into the now extinct Pahlavi language and thence into the Arabic.

The story of the first translation is that the Borzuya, an eminent physician at the court of the Persian King Nushirwan, who reigned between AD 531 and 579, visited India in search of a plant which had been reported to possess the power of restoring dead bodies to life.

Like similar wild goose chases recorded in history and fable, he came back without the drug, but with this collection of fables.

Another version makes him to have been sent on purpose for this book, which was jealously guarded by its Indian possessors, and to have obtained it only by surreptitious means.

Either from these or some antecedent form, the fables were translated into the now extinct Pahlavi language and thence into the Arabic.

The story of the first translation is that the Borzuya, an eminent physician at the court of the Persian King Nushirwan, who reigned between AD five thirty-one and five seventy-nine, visited India in search of a plant which had been reported to possess the power of restoring dead bodies to life.

Like similar wild goose chases recorded in history and fable, he came back without the drug, but with this collection of fables.

Another version makes him to have been sent on purpose for this book, which was jealously guarded by its Indian possessors, and to have obtained it only by surreptitious means.

Either from these or some antecedent form, the fables were translated into the now extinct Pahlavi language and thence into the Arabic.

The story of the first translation is that the Borzuya, an eminent physician at the court of the Persian King Nushirwan, who reigned between AD 531 and 579, visited India in search of a plant which had been reported to possess the power of restoring dead bodies to life.

Like similar wild goose chases recorded in history and fable, he came back without the drug, but with this collection of fables.

Another version makes him to have been sent on purpose for this book, which was jealously guarded by its Indian possessors, and to have obtained it only by surreptitious means.

Either from these or some antecedent form, the fables were translated into the now extinct Pelvi language and thence into the Arabic.

The story of the first translation is that the Borzuya, an eminent physician at the court of the Persian king Nushirwan, who reigned between AD five thirty-one and five seventy-nine, visited India in search of a plant which had been reported to possess the power of restoring dead bodies to life.

Like similar wild goose chases recorded in history and fable, he came back without the drug but with this collection of fables.

Another version makes him to have been sent on purpose for this book, which was jealously guarded by its Indian possessors, and to have obtained it only by surreptitious means.

Either from these or some antecedent form, the fables were translated into the now extinct Pahlavi language and thence into the Arabic.

The story of the first translation is that the Borzuya, an eminent physician at the court of the Persian king Nushirwan, who reigned between AD 531 and 579, visited India in search of a plant which had been reported to possess the power of restoring dead bodies to life.

Like similar wild goose chases recorded in history and fable, he came back without the drug but with this collection of fables.

Another version makes him to have been sent on purpose for this book, which was jealously guarded by its Indian possessors, and to have obtained it only by surreptitious means.